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| Long periods of time not in 24 hrs |
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| Nothing evolves god created everything |
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| Gos first created the world then evolution took over |
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1 st god then at random times and then new things come along by the for
Of evolution |
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| Physical world created with an appearance of age in recent past |
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| Gods activiity of preserving and governing his creation |
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| God maintaining the existence of his creation |
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| Gods direction or history or reality so his plans for creation can be fullfillsd |
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| God exists in unity and yet in 3 external persons all equal in nature |
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| Supporting scripture for the Trinity |
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| 1 Cor 8:6 (one God), John 1:1-17(son), Acts 5:3-5 (Holy Spirit) & Matt 28:19 (Go Make disciples) |
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| God's predetermination of specific events in history |
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| God election of certain people to salvation and others to reprobation |
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| God's choice of people to enter into heaven |
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| God's choice of people to go to eternal damnation |
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| regeneration logically proceeds regeneration |
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| position that conversion logically precedes regeneration |
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| All Creation, Israel and Jesus Christ |
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| Tou shalt not take the Lord's name in vain. |
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| The Nature and Activities of Christ |
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1. arguments for his deity
2. arguments for his humanity
3. arguments for the unity of the devine and human natures in one person |
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1. Prophet
2. King
3. Priest |
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| the two natures intersect but are not united in the person of Christ |
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| Jesus' humanity was so absorbed into his deity that it was virtually eliminated |
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| at the incarnation, God emptied himself of some of his attributes to temporarily become human, and then took them up again at the resurrection. Thus Jesus was not completely divine: he did not have all of the divine attributes. |
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| Jesus was fully God and fully human, united in one person, without the loss of either divine or human attributes (though he surrendered the independent exercise of some divine attributes |
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| the surrender or destruction of something prized or for the sake of something considered as having a higher value or more pressing claim. |
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| the reestablishing of cordial relations between two estranged parties. |
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| that which makes one favorably inclined toward one who was viewed with animosity; appeasement; conciliation. |
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| a reparation made for an injury or wrong. |
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| a person or thing acting or serving in place of another. |
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| the act of recovering something through payment. |
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| Implications of the Substitutionary Atonement |
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Confirms God’s holiness.
Confirms human depravity.
Confirms that salvation is by grace.
Confirms that Jesus is both infinite God and finite human.
Emphasizes the unimaginably great worth of our salvation. |
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| Two Temporal Stages of Christ’s Ministry |
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Humiliation:
Incarnation
Death
Exaltation
Resurrection
Ascension
Session
Second coming |
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| Theories on the Timing of the Kingdom of God |
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The Kingdom of God: God’s entrance into history to reign over his creation
Consistent Eschatology: God’s kingdom is entirely future.
Realized Eschatology: God’s kingdom was realized during Jesus’ earthly life.
Delayed Parousia: The second coming, and with it the inauguration of God’s kingdom, has been delayed for 2000 years. |
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| It is a belief and trust so deep that it transforms your life, sometimes in unpleasant ways. Mk. 10:17-21 |
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| It is loving God with all your being… Mk. 12:28-30 |
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Resurrection of the Body
vs.
Immortality of the Soul |
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Annihilation
Immortality of the soul
Resurrection of the body
A combination of two and three |
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| How does Habermas respond to intense suffering? |
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Step 1: He examines Job’s suffering.
Step 2: He considers Jesus’ resurrection.
Step 3: He realizes Jesus’ love.
Step 4: He trusts in God’s providence.
Step 5: He corrects his thinking. |
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| What verse represents the fear of death? |
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| God’s entrance into history to reign over his creation |
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| God’s kingdom is entirely future. |
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| God’s kingdom was realized during Jesus’ earthly life. |
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| The second coming, and with it the inauguration of God’s kingdom, has been delayed for 2000 years. |
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