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subfield of phil, studies issues related to right conduct/human flourishing/good life for human beings
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| ethical subjectivism (anti-realism) |
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belief that all ethical thought and, in particular, judgments about human conduct, are shaped by and in many ways limited to perception. That is to say, the ethical statements humans assert are arbitrary because they do not express immutable truths grasped by the refined power of the intellect. Instead, ethical statements express the feelings, beliefs, preferences, and attitudes of the person(s) or group(s) making those statements; begins with personal experiences of the world and ends as human beings generalize these experiences to the world so that a person or group can render definitive judgments about the world
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| ethical objectivism (realism) |
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Objectivism holds that reality exists independent of consciousness; that individual persons are in contact with this reality through sensory perception; that human beings can gain objective knowledge from perception through the process of concept formation and inductive and deductive logic; that the proper moralpurpose of one's life is the pursuit of one's own happiness or rational self-interest
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| simple ethical subjectivism |
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moral judgements are true if they are the accurate expressions of emotion/subjective truths... if morals were objective, there wouldn't be widespread moral disagreement... they're a matter of personal choice
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impossible to find criterion for determining validity of ethical judgements... feelings determine "truth," but our feelings do not always match up to what is actually the case
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God's will/commandments/authoritative religious text is the basis of all true moral judgements...moral laws do not make sense without a law giver
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| Divine command theory (2) |
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if a being is all-powerful, they can create moral law without contradiction
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| Divine command theory criticism |
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all moral actions apart from God's commandments are morally neutral... morality is random
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| Divine command theory criticisms/The Euthyphro problem |
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if a thing is good because God says it is good, goodness seems to be a matter of arbitrary will of god. if God says its is good because it is already good, God is not the basis of morality
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Objective ethically significant truths...a claim that is obviously true (the denial leads to self-defeat), whose truth applies universally, and one that does not seem to be a matter of empirical verification
ex) equals should be treated equally
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