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Israel’s confession of faith
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| passage in the Law that speaks of covenant kingship |
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| call for standing monarchy |
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| davidic covenant celebrated in prophetic announcement |
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| picture of covenant proclamation |
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| picture of covenant prosecution |
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| restoration of david's "tottering hut" covenant project |
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| call to know the holy living god who is righteous and saves |
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| messiah as branch from stump of jesse (prophet) |
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| warning against using religious symbols hypocritically (temple) |
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| the only passage in the OT that specifically uses "new covenant" |
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| king over united kingdom of israel who's main prophet was samuel |
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| king over united kingdom of israel who's main prophet was nathan |
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| king over the united kingdom of israel who's main prophet was ahijah (who announces end of his reign) |
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| 1st king of Northern Israel (Ahijah) |
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| the northern kingdom is strongest in terms of military and diplomacy, worst in terms of relationship with the Lord (Elijah) |
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| § king at the time that Amos prophesizes, also the prophet Jonah, seeks converts outside |
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| § he is the last king of the northern kingdom, under his reign that the Assyrians destroy the northern kingdom (Hosea) |
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| one of the earlier Assyrian emperors- one of the ones who presses the idea of Assyria being an empire instead of a major nation |
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| Assyrian ruler who overtakes northern kingdom of Israel (w/ Hoshea) |
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| the pharaoh who killed Josiah, tried to make Egypt the major player when Assyria was falling but loses |
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| kingdom divides under his rule |
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| Babylonian leader who takes the southern kingdom into captivity |
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| the most evil king in the southern kingdom, so evil that he put an idol in the holy of holies in the temple in Jerusalem |
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| first king during the prophecy of Jeremiah, the most godly king of the southern kingdom- the "boy king" but in the 18th year of his reign there is a great renewal in Judah led by Josiah when he hears the book of the law (Deut.) |
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| the last direct son, he is taken into exile, only reigned for 3 months |
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| the last king of the southern kingdom |
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| major prophet from the end of the northern kingdom through the early period of Judah being alone |
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| chapter 6: passage which lays out the prophet's desire, to bring people back to God, not simply to scold them "he has told you what is good, and what does the Lord require of you but to do justice, to love and to do good" |
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| book is about judgment - how God's going to throw Israel into exile |
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| prophetess, time of Josiah, she is the person who made the prophetic announcement that because of Josiah's commitment to God that although the exile would still come that nevertheless it would be held off for one generation |
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| Jonah brings the word to Ninevah, the Ninevites turn to God but eventually turn back to their other gods- Nahum brings a prophetic word against Assyria |
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| a different kind of prophetic book, more of the prophet of God coming back to God and posing questions about the prophetic word that he has been given- kind of like an extended prayer- how can God use godless people to do his work? Once Habakkuk sees and hears all of this he turns around and says that his trust will always be in God even if he does not understand God's work |
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| basic law, moral law, ceremonial laws |
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| usually set up in a character called apodictic (you shall/you shall not) ex: 10 commandments |
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| based on the moral law includes laws of causation (if there is this cause, here is the judgment that should be given), set forth for life as a covenant people |
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| generally more discursive in character, more general statement of what is happening- ex: Passover laws |
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| pedagogical, political, practical |
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| serves as a kind of teacher that leads someone to see their need for a savior |
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| a basic social function that all societies need |
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| the use of law for the believer - the law does not save us |
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| • Israel was to give the land of Canaan over to God completely, their purpose was not to gain more land but to rule the land God had given to them |
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| example of the “remember” concept in Deuteronomy |
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| leader after moss, book of conquest of canaan, parceling of land |
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| leader after moss, book of conquest of canaan, parceling of land |
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| the most admirable of the judges |
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| household is rejected by God as the chif priestly household |
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| last of the great judges, serves as priest who brings restoration between God and his people, brings relief from Philistines |
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| king of persia, lets the jews go back home and worship in their own way |
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| the last major OT voice, re-announces that before God comes back in our midst there will be a forerunner (john the baptist) |
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| primarily forthtelling God's word to the people at the time |
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