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complex system of culturally defined social relationships based on marriage
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a dispute that occurs outside the legal system without involving regular violence
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| Psychologized individualism |
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stressing the cultivation of emotions as the key to undercovering one’s identity
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the learned, acquired, and shared knowledge that people use to generate behavior and interpret experience.
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Spiritual leader who is believed to be able to contact the spirit-world.
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The production of a product in which certain stages of production occur in different countries.
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Name groups of extended families with common descent; Kin groups.
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the application of method and theory in anthropology to the analysis and solution of practical problems.
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he knowledge, experience and or connections one has had through the course of their life that enables them to succeed more so than someone from a less experienced background.
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the practice of determining the classification of a child of mixed-race ancestry by assigning the child the race of his or her more socially subordinate parent.
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The stuff of which magic is formed, thought to be a precursor to formalized religion.
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a set of acquired patterns of thought, behavior, and taste.
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| Individuo and Socio-centric societies |
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the practice of preventing women from being seen by men by both sexual segregation and requiring a woman to be covered by clothing.
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A strong social prohibition (or ban) relating to any area of human activity or social custom that is sacred and forbidden.
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Tribe in Northern Central Africa who use witchcraft as a means of explanation for unfortunate events.
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Tribe that lives in the Brazilian rainforest that is struggling with identity and independence.
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An individual's comprehension of him or herself as a discrete, separate entity.
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The cultural knowledge of the supernatural that people use to cope with the ultimate problems of human existence.
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a society having no socially structured unequal access to economic resources, but having socially structured unequal access to status positions and prestige.
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A "deliberate, organized, conscious effort by members of a group to create a new culture.
Published by Anthony F. C. Wallace
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the exchange of cultural features that results when groups of individuals having different cultures come into continuous first hand contact; the original cultural patterns of either or both groups may be altered, but the groups remain distinct.
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Rituals that mark a person’s transition from one social status, or stage, to another.
1. Separation
2. Liminal- in between categories (i.e. engagement)
3. Re-Integration
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Arlie Hochschild's book that showed that in dual-career households, after women began to enter the workforce, women still performed the majority of the child-rearing duties.
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A set of connected behaviors, rights and obligations as conceptualized by actors in a social situation.
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| "Saving face” in Queenston, Kelley and Parkside |
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| Jill Dubisch’s argument about why the “Run for the Wall” is a ritual |
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The "Run for the Wall" is a:
Pilgrimage (ritually structure travel physically removing people from their every day lives)
Involves three steps of Rite of Passage (Seperation, Liminal, Reincorporation)
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| The processes of localization and globalization |
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| Arguments about magic and Americans in the U.S. in the essays by Horace Miner and George
Gmelch
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| The relationship between habitus and cultural capital |
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| Respect and the formal and informal economies in Philippe Bourgois’ essay on Puerto Rican
men in New York City
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| Similarities and differences in caste and class societies |
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| Barth’s conceptualization of the role of the “boundary” in group identity |
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| Kusserow’s metaphors for the child’s self |
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| Witchcraft Among the Azande” |
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Azande use witchcraft to explain every phenomena, it explains the relationship between men and unfortunate events
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| The caste system in India |
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| Cohen’s elaboration of the role of symbols in communities |
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| What the law reveals about American cultural values and beliefs as seen in Anne Sutherland’s
essay on gypsies in the U.S. |
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| Socio-centric values in Queenston, Kelley and Parkside |
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| Similarities and differences in religion, science and witchcraft as systems of knowledge |
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All three can use definition: The cultural knowledge of the supernatural that people use to cope with the ultimate problems of human existence.
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