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| address to god which means father |
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| pure psoitivity , relational nature of god |
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| one cannot know if god exists or not |
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| supreme god in local context |
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| instructions by st benedict of nursia |
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| bible is a norm for understanding faith |
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| bible is incapable of being wrong |
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| spirit of god guided the authors of writing the bible |
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| instruction regarding faith |
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| group in the church (bishops, pope, etc) |
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| meditate, be mindful of god's presence |
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| complex of conditions, historical and cultural |
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| agreement to depict relationship of god and humans |
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| what is taught by the church |
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| reality is divided into two realms |
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| belief, trust and obedience to god |
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| kalooban ng diyos, what he wants |
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| most authentic relational self of filipinos |
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| making gospel relevant to culture |
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| filipino equivalent to agape |
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| filipino theological expression of faith |
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| theology in the 19th century |
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| interiorization of a reality, making it a part of one's self |
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| affective-intuitive way of expressing reality |
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| concrete carrying out of what is interiorized |
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| endeavor that involves action and reflection |
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| christian belief in a triune god |
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| contextualized understanding of faith |
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| ginhawa, positive quality of life |
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| worldwide gathering in 1962-1965 |
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| study on Jesus Christ's significance |
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| JUDAEO-CHRISTIAN TRADITION |
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"way of jesus" faith experiences both jewish and christian |
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| triumph over evil and sin |
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| well-being desired by god for mankind |
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