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        | branch of theology which examines the last or end of things |  | 
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        | the separation of spiritual soul from material body; unnatural because a human is a combination of soul & body by nature |  | 
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        | Christ's initial determination of a person's eternal destiny |  | 
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        | state in the afterlife of direct personal communion with God |  | 
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        | direct intuitive knowledge of God |  | 
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        | state of eternal separation from God; eternal diminishment of human nature |  | 
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        | state in the afterlife in which the soul is cleansed from the effects of personal sin |  | 
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        | restoration and improvement of human nature |  | 
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Christ confirms or determines everyone's eternal destiny |  | 
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        | God's reworking of the universe to an improved state |  | 
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        | any word, deed, or deliberate act against the will of God |  | 
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        | any sin that breaks ones relationship with God; loss of grace |  | 
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        | weakens ones relationship with God; diminishment of grace |  | 
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        | worthy of eternal separation from God; from mortal sin |  | 
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        | other negative effects of sin that harm ourselves, our relationships or creations |  | 
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        | one divine person with two natures |  | 
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        | the conformity of information with the thing known |  | 
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        | the intellect holding firmly to information as true |  | 
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        | willed assent to God and revealed doctrine made possible by grace |  | 
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        | bond of friendship with God |  | 
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        | desire for full communion with God, seen as attainable, yet difficult |  | 
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        | the application of redemptive grace to an individual |  | 
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        | from anglo-saxon "God=good + spel=tale"; good news |  | 
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        | apostolic preaching put into writing |  | 
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        | the dynamic processes by which revelation in Christ is communicated over time |  | 
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        | the teaching authority of the catholic church |  | 
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        | God the Holy Spirit cooperating with the sacred authors, who continue to write and think freely, to write what God wants written |  | 
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God the Holy Spirit cooperating with church officers, who continue to think and write freely, to prevent error from being taught   |  | 
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        | #11. What are two objects of assent in every act of belief? |  | Definition 
 
        | source/messenger content/message |  | 
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        | #12. What are two objects of assent in the act of Christian faith? |  | Definition 
 
        | source = God content = revealed doctrine made possible by grace |  | 
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        | #13. Why is grace necessary for Christian faith? |  | Definition 
 
        | faith involves assent to God, who transcends human nature |  | 
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        | #14. Why are faith, hope, and love called the "theological" virtues? |  | Definition 
 
        | They originate from God and are directed to God |  | 
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        | #15. What are the similarities between Catholic and Protestant doctrine on justification/ |  | Definition 
 
        | Before: God's grace is the cause. Man does nothing to earn this gift.   During: Faith is the act of accepting grace   After: Man remains sinful Good works are the fruit of grace |  | 
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        | #16. What are the differences between Catholic and Lutheran doctrine on justification? |  | Definition 
 
        | Lutheran: Grace only 'covers' a man's sinfulness. Good works are only a sign of grace.   Catholic: Grace begins to recreate human nature. Good works are rewarded by God with more grace. |  | 
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        | #17. How do Catholics and Protestants differ regarding the manner in which the revelation is authoritatively transmitted? |  | Definition 
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        | #18. What are the two 'ingredients' of Scripture? |  | Definition 
 
        | historical events interpretive faith |  | 
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        | #19. For Catholics, what are the means of Tradition? |  | Definition 
 
        | teaching/doctrine praying/worship living/Christian life |  | 
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