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french term
means a 3rd gender
a male with a female role |
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| related to both your father's and your mother's side of the family |
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| related to people on mother's side |
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| live with women's side of family after marriage |
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| women have the most power in a society |
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related to people on father's side |
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| live with the man's side of the family after marriage |
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| men have most of the power in the society |
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marrying inside the group
i.e. marrying within one's tribe |
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marrying outside groups
i.e. clans |
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| related by blood through fathers side of faily |
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| related my marriage to both sides of family |
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line of descent i.e. ancestors
aka subclan or part of a clan |
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relation to tribes; immortal group
-if people die, still people persist so it lives on |
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lineage divided into segments
i.e. me against my brothers, me and my brothers against my cousins, me and my cousins against the world |
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| not blood relations; may be good friends or slaves |
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language constructs our perception of reality |
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limits of language define the limits of one's reality |
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| if you define a language, you define a people |
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| emotional; personal perspective |
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not emotional; general perspective |
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| social organization that has a head man -!kung |
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kawelka, a group of clans
no police, lawyers, courts |
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| -social group that practices redistribution |
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abundence we have yet we are still not affluent (satisfied)
!kund more affluent yet less abundent |
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| -!kung; even less formal than a bigman; may not be even known as a headman by others; negotiates with outsiders |
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| -tribe; recognized by others; still informal; persuasive power not forceful power -doesn't last forever |
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| leader of chiefdoms; more established; formal; passes on in generations |
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| don't keep track of gifts |
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| keeping track of give and take; balancing it |
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| pay tax to chief, who then buys grain and animals which is distributed among his family, the poor, or for storage |
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exert least amount of calories to earn a living
the care, tending and use of animals such as camels, goats, cattle, yaks, llamas and sheep
-also requires moving around a lot |
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deals with gardening
fruits, berries, nuts, vegetables, flowers, trees, shrubs, and turf |
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having an affinity in nature
describe natural people |
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move from one place to another, rather than settling down. |
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| transfer of livestock from one grazing grounds to another |
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blending of a language, religion, or a culture |
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| plantations and slave labor |
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| theory where the world market relies on periphery, semi periphery, and core economies |
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| provide labor and raw materials |
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| exporters of minerals and agricultural goods; major in manufacturing |
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| destruction of the people of a religion, culture, ext. |
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| destruction to a culture of a people, not the people themselves |
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| not intervening, allowing their kid to die, shanty town in brazil |
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not doing anything to prevent death although they could really emphasized
women choosing which kid will live and which will die |
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| In entropy and Cricket which team always wins? |
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| list of food items for the !kung and Kawelka |
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!Kung -mongongo nuts, giraffes, ext.
Kawelka -yams, pigs, fish, esperagous, cassowarys, sweet potatoes, sugar cane, greens, oil, marsupials |
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ritualized homosexuality
papua new guinea
men and women living in seperate houses
women suck life out of men
rules about sex with women |
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New Guinea
ritualized homosexuality
men and women live in seperate homes
women suck life out of men
gender differentiaion
rules on sex with women |
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Black Harvest
Papua New Guinea |
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between venezuela and brazil |
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-how many fathers are best for a child
-venezuela |
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| Alaska, Canada, greenland |
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Ju/'hoans-what !kung call themselves
bushman -name given to hunter-gatherers by Dutch settlers in southern
africa 1650s
san, sonquas, outsider terms
basarwa -name given by people without cattle
!kung -name of three major language groups
Botswana
trade to get grain |
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| -labeled them "hunters and gatherers" |
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!kung as Hunters/gatherers were isolated so became hunters and gatherers over time
-suitable to both humans and environment in wester kalahari |
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!kung became hunters/ gatherers after collapse of merchantilism
-remained so because they were oppresed |
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| Documents one year in the life of Nanook, an Eskimo (Inuit) and his family. Describes the trading, hunting, fishing and migrations of a group barely touched by industrial technology |
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| Remarks about her experiecne of how whitme men forced her and her people, about 800 to live in a small area with not enough food or space |
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anthropologist
-wrote sweetness and power about sugar and how global trade effected the national economy |
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means as or axe
-kawelka
-hosts a moka
3 houses; one is a men's house |
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| black harvest -didn't work out |
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Africa
the kalahari desert
-women gather roots, berries
-men hunt
-some come back empty handed |
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data was not seeing whole picture
taken during rainy season |
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militarization of san
beer production
men go to mines in south africa
schools, market for crafts/weapons, missions
cash, tobacco, cattle, kalahari people's fund
New Dobe !kung harder to hunt and gather overgrazing
welfare society
reservations
abandon nomadism
disease
longer life spans however
more power and destruction |
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| !bushman and debeers the ecologist |
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-diamonds
-debeers keeping monopoly; artificial scarcity
-ethnic cleansing; genocide and ethnocide |
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| evolution of human political organizations; tribes and tribal societys |
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-increased size of governed pop
-increased power of leader to force others
-increased inequality |
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| tribes as compared to bands have: |
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-increased wealth
-larger population
-better technology
-more complex social organizations
-decrease equity
-much more gender differentiated than
!kung |
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| Leblanc prehistory of warfare |
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| war amounts staying the same, deaths are decreasing |
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| for everythign except survival |
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do many things together
-don't own property together; families do |
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