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| Marriage between people of the same social category. |
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| The family, including parents and children, as well as other kin. |
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| The theoretical paradigm that traced the origin of the family to the need for men to pass property on to their sons. |
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| The feeling of affection and sexual passion toward another person as the basis of marriage. |
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| A norm forbidding sexual relations or marriage between certain relatives. |
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| Focused her research on the relationship between social class and marriage. |
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| The theoretician who traced the origin of the family to the need for men to pass property on to their sons. |
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| Theorist who argue that families perpetuate social inequality in several ways, including property and inheritance, patriarchy, and race/ethnicity. |
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| Marriage between people of different categories |
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| Individualism is on the rise, women are financially independent, marriages today are stressful, romantic love subsides. |
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| The theoretical perspective that focuses on the socialization of children, support of all kinds. |
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| The first "no fault" divorce state. |
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| The system by which members of a society trace kinship over generations. |
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| Percentage of U.S. families with children under 18 that have only one parent in the household. |
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| Focuses on creation of gender roles through the process of everyday interpersonal interaction. |
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| A living arrangement that appeals to those who favor gender equity. (divorce rate higher) |
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| A social bond based on common ancestry. marriage or adoption. |
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| In 1989, became the first nation to legalize same sex-marriage. |
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| A wife feels forced to tolerate abuse perpetrated by her husband because he has economic power in the relationship. |
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| Families composed of children and SOME COMBINATION OF BIOLOGICAL PARENTS AND STEPPARENTS. |
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| Refers to that which people defines as an ordinary part of everyday life. (Drukheim) |
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| A type of religious organization that is well integrated into the larger society. |
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| Refers to a conservative religious doctrine that opposes intellectualism and worldly accommodation in favor of restoring traditional, otherworldly religion. |
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| Refers to belief based on conviction rather than scientific evidence. |
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| A church independent of the state, that recognizes religious pluralism. |
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| A type of religious organization that is largely outside a society's cultural traditions. |
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| A church, independent of the state, that recognizes religious pluralism. |
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| The combining of Christian principles with political activism, often Marxist in character. |
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| a social institution involving beliefs and practices based on recognizing the sacred. |
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| The importance of religion in a person's life. |
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| A church formally linked to the state. |
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| The theoretician who referred to the ordinary elements of everyday life as the profane. |
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| Refers to that which people set apart as extraordinary, inspiring a sense of awe and reverence. |
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| Refers to the belief that elements of the natural world are conscious life forms that affect humanity. |
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| Social cohesion; Social control; providing meaning and purpose. |
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| An object in the natural world collectively defined as sacred. |
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| Refers to the historical decline in the importance of the supernatural and the scared. |
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| A quasi-religious loyalty, binding individuals in a basically secular society. |
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| Religion serves elites by legitimizing the status quo. (by Marx) |
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