| Term 
 | Definition 
 
        | -located in northern China -growth in occupational specialist: ritual and diviners
 - Animal sacrifices (human sacrifices from Yin)
 - Capitals incorporating palaces and temples
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        | Term 
 | Definition 
 
        | - Viewed as Golden Age by Confucius - developed writing - lots of records
 -hierarchical social structure and decentralized government
 - centered on relationship between lords and vassals
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        | Term 
 
        | Progression after sacking of Zhou Dynasty |  | Definition 
 
        | - Western Zhou - Eastern Zhou:Spring & Autumn era and Warring States
 - Imperial Age (Qin Victorious)
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        | Term 
 
        | Oracle Bones and Divination |  | Definition 
 
        | - Used by Shang kings in divination rituals --> shows concerns of Shang rules and elites - meant for communication with the unseen forces governing the world and human destiny
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        | Term 
 
        | Ritual Divination Process |  | Definition 
 
        | - bones of large animals (oxen) and turtle shells -drilled holes and applied hot rods while chanting incantations
 -priests, kings (ability determined political authority), and specially trained cyphers would interpret the cracks
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        | Term 
 
        | Structure of Shang worship |  | Definition 
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        | Term 
 | Definition 
 
        | -lord on high -authority over sociopolitical and natural realms
 -in command of natural deities and spirits (sun, wind, and rain)
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        | Term 
 
        | Spirits of Royal Ancestors (Shang) |  | Definition 
 
        | - common objects of worship, with sacrifices and burial sites and funarary objects - marked status |  | 
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        | Term 
 
        | Notion of Life After Death (Shang) |  | Definition 
 
        | death alters method of communication, not kinships - ancestors influence the happenings of life and people can tap into their knowledge/power
 -king has exclusive right to communicate with royal ancestors
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        |  | 
        
        | Term 
 | Definition 
 
        | -expands to include common people (still important in courts), gains ethical and moral dimensions - filial piety becomes a central role
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        | Term 
 | Definition 
 
        | -Heaven/sky --> replaces Shangdi -impartial judge over sociopolitical order, creative power behind myriad things, omnipotent ruler
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        | Term 
 | Definition 
 
        | -Heaven: concerned with moral character -moralistic concerns extended to interactions with other spirits and deities
 -divinity located within the individual (worldly-orientation)
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        | Term 
 
        | Cultural Heroes and the Sage Kings |  | Definition 
 
        | - mythical figures with important role in antiquity (history) |  | 
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        | Term 
 | Definition 
 
        | -Yellow emperor -warrior figure with pacifist inclinations -> progenitor of Chinese civilization, attributed with inventions of fire and cooking
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        | Term 
 | Definition 
 
        | -enlightened,benevolent ruler concerned with the welfare of his people |  | 
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        | Term 
 | Definition 
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        | Term 
 | Definition 
 
        | - controlled floods, founded the Xia Dynasty |  | 
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        | Term 
 | Definition 
 
        | - the five emperors, including Zhuanxu (Huangdi's grandson) |  | 
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        | Term 
 | Definition 
 
        | - The Mandate of Heaven - Zhou defeated Shang and claimed moral authority - claimed special connection to heaven (legitimized their rule)
 - can be revoked and bestowed upon another at any time if the ruler is unjust
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        | Term 
 | Definition 
 
        | - son of heaven -kings viewed as earthly counterparts of Heaven
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