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| The title of an essay written by this new testament scholar is normally given credit for coining the phrase the new perspective on Paul... |
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| Paul wrote Romans in part to win support for his projected mission to this European region. |
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| Although most translations interpret to make "Koinonia" in Rom 15:26 as to make a contribution, it was argued by Goodrich that it should be |
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| According to Wright this is what the righteousness of God refers to... |
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| God's covenantal faithfulness |
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| This theological perspective teaches eternal security and that God's spirit has become so powerful in the believer's life that the Christian cannot ultimately thwart the spirits intention to produce fruit pleasing to God... |
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| According to most new perspective advocates legalism is not the reason Paul objected to Judaism but it is this issue... |
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| According to this medeival interpreter of Romans the Jewish works of the law and Paul's doctrine of justification by faith are analogues to the abuse of indulgences in Roman Catholicism and one's struggle to find peace with a just God. |
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| This key pauline phrase is often disputed by Pauline interpreters as referring either to the boundary markers separating Jews from gentiles or to the entire law and the actions required the law... |
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| Wright denies the validity of this famous reformation doctrine |
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| According to Calvins theology this is the division of the tripartide law which Christians must observe |
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| This historical event is often throught to be the chief external and initatory cause of social tension in the Roman church |
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| The emperor Claudias' expulsion of the Jewish people from Rome. |
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| This is what Paul means by the phrase the law of Christ... |
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| This is the rhetorical device Paul uses when he asks and answers anticipated objections from a fictitious opponent |
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| According to Goodrich this Jewish phrase refers to God's moral uprightness |
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| God's Righteousness or Righteousness of God |
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| These Greek and Hebrew words usually refer to the commandments found in the mosaic law... |
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| The Romans Church consisted primarily of this ethnic group... |
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| This is where Romans was probably written |
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| This is the year Romans was probably written |
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| In his 1977 book Sanders coined this phrase as a way of describing the basic pattern of religion in second temple Judaism and the relationship between grace and the law |
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| According to Wright this is what it means to be justified... |
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| Acquitted, vindicated, found in favor of |
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| According to Wright the Pauline doctrine Justification involves these two Jewish contextual concepts or metaphors... |
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| lawcourt and the covenant |
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| According to Wright, Christ's death brought a spiritual end to this sixth century bc historical event... |
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| This theologian argues that the notion of the covenant stands for God's plan through Israel for the World... |
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| This theological perspective insists that believers still have the will to resist the work of God's spirit... |
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| This evangelical scholar agrees with Wright's interpretation of Romans 2 regarding the role of works in final justification... Who? |
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| Paul focuses on this attribute of God at the beginning of Romans 5 and the end of Romans 8. |
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| This is the primary power which enslaves humanity in 6-7 |
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| These two verses function as the thesis of romans |
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| According to many the theology and rhetorical approach to 1:18-32 resemble this apocryphal book. |
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| According to Goodrich Romans 1:18-32 Romans was intended to indite this people to sin. |
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| In the Epictetus Christu debate the subjective genitive position says... |
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| Romans 2 primarily addresses this people group. |
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| In romans 2 this is one of the OT passages which Paul eludes to which shows the covenant... |
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| jer. 31:33, Deut 30:6, Ezekiel 36 |
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| According to moo these comprise the identity of the "I" in Romans 7... |
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| unregenerate Jews and unregenerate Paul |
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| In Romans 5 these persons are the corporate heads of two contrasting orders... |
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| In Leviticus 18:5 "you shall therefore keep my rules and live by them" this is the nature of the life originally promised to Jews who keep the law... What is this referring to? |
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| Covenental blessing in the land |
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| This is the primary metaphor Paul uses to portray his apostleship in Romans 15. |
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| This is what God demands of those Jews living under law as well as those who believe but seek to continue to live under the law. |
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| Complete/perfect obedience to the Law. |
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| This is Paul's primary rhetorical and theological objective in 5-8. |
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| Confidence/ Assurance of Salvation |
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| According to Romans 3:1-8 in the minds of Jewish believers this is the dilemma created by... |
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| God Faithfullness/ integrity |
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| This is the chapter in Romans where Paul teaches believers to obey gov. authroities. |
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| This is the chapter where Paul juxtaposes righteousness by law and faith... |
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| Together this is the primary character and theme of Romans 4 |
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| God's righteousness, Christs crucifixion, faith, ethnic inclusion and redemption all come together in this passage. |
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| This is the foundational Pentateuchal passage Paul quotes in Romans 4 to represent the legitimacy of faith... |
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| This is the main topic of Romans 9-11 |
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| God's integrity of faithfulness to his promises |
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| This is the horticultural metaphor that Paul uses in Romans 11... |
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| Being grafted into an olive tree |
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| According to Moo in Romans 12 Paul's love commands portray the church as this... |
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| This is what Paul says it means to fulfill the law in Romans 13 |
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| According to Moo this is who comprises spiritual Israel |
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| According to Goodrich this is the spiritual status and ethnic make up of those Paul calls the weak in Romans 14. |
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