| Term 
 
        | Hebrew Narrative: an abbreviation of R. Alter's work |  | Definition 
 
        | 1. Who is named             2. Who is named first             3. What does their name mean (if you can find it)             4. Who speaks             5. Who speaks with God             6. Who gets the action verbs             7. What is the context             8. Everything else: what is the text genre, the story line, what else is included (repetitions, riddles, puns, intentional humor, acronyms, other). |  | 
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        | Term 
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        | the deutro-canonical (secondary canonical) books whose texts were found in Greek, though certainly first written in Hebrew. These are not found in the Protestant OT or Hebrew Bible but appear, in different numbers in Catholic and Orthodox Bibles. |  | 
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 | Definition 
 
        | the most ancient witnesses, most ancient copies of the OT/ Hebrew Bible, found at Qumran by the Dead Sea. |  | 
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        | Term 
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        | : an explanation for how things came to be or why things are as they are |  | 
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        | Term 
 | Definition 
 
        | the first 5 books of the Bible |  | 
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        | Term 
 | Definition 
 
        | the Greek translation of the Hebrew Bible plus the Apocrypha |  | 
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        | Term 
 | Definition 
 
        | an end of time event, a story about the end of the world, a particular type of literature |  | 
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        | Term 
 | Definition 
 
        | the authoritative books in Protestant, Catholic and Orthodox Bibles. |  | 
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        | Term 
 | Definition 
 
        | (see Apocrypha, they are the same entity)   Apocrypha: the deutro-canonical (secondary canonical) books whose texts were found in Greek, though certainly first written in Hebrew. These are not found in the Protestant OT or Hebrew Bible but appear, in different numbers in Catholic and Orthodox Bibles.   |  | 
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        | Term 
 | Definition 
 
        | the Hebrew Bible or the Protestant OT |  | 
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        | Term 
 | Definition 
 
        | the editing of biblical books and other documents |  | 
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        | Term 
 | Definition 
 
        | the first 5 books of the Bible |  | 
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        | Term 
 | Definition 
 
        | Old Testament and New Testament |  | 
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        | Term 
 | Definition 
 
        | written in Hebrew (with a bit of Aramaic) |  | 
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        | the 4 letters that stand for God   YHWH = the LORD = the high holy name of Israel's God, God's personal revealed to Moses in Exodus 3:14 but also found in Gen 2:4-3:24 |  | 
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        | Term 
 
        | The Documentary Hypothesis (J, E, D, P) |  | Definition 
 
        | is the theory for how and when then different books of the Torah were written. It is not proven fact but hypothesis.   J = Yahwist, 9th century BCE E =Elohist, 8th century BCE (E doesn't really exist separately from J) D = Deuteronomist, 722 BCE P = Priestly.....(586 or 9th-4th century BCE)   Do not learn the precise dates but that J is the earliest, D is around the time of the 1st exile and P is the latest.   |  | 
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        | Term 
 | Definition 
 
        | Yahwist, 9th century BCE (the earliest) |  | 
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        | Term 
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        | Elohist, 8th century BCE (E doesn't really exist separately from J) |  | 
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        | Term 
 | Definition 
 
        | Deuteronomist, 722 BCE  (around the time of the 1st exile) |  | 
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 | Definition 
 
        | Priestly.....(586 or 9th-4th century BCE) (the latest) |  | 
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        | Term 
 
        | Differentiate between: God, god, LORD, and Lord |  | Definition 
 
        | LORD (the God)   Lord (could be anyone)   God-God of Israel   gods-many gods |  | 
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        | Term 
 | Definition 
 
        | the tablet from the Epic of Gilgamesh that tells the story of a great flood and a mad and woman (who became immortal) who took two of every animal onto their raft, along with the craftsmen to save them from the flood. The man let go a dove, and a swallow then a raven who did not come back as it found land. |  | 
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        | Term 
 | Definition 
 
        | the most famous of the old law codes, the Bible has some similar laws in it in Exod 21-22 |  | 
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        | Term 
 | Definition 
 
        | the binding of Isaac in Gen 22 (Ishmael in the Qur'an) |  | 
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 | Definition 
 
        | One of the J, E, D, P writer, redactors, about 722 BCE, write of the LORD saving the people from slavery in Egypt |  | 
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        | Term 
 | Definition 
 
        | the celebratory stone carved by Pharaoh Merneptah's orders that describes how he wiped out all of Israel. He didn't but it contains the first occurrence of the word Israel outside of the Hebrew Bible (12th century BCE) |  | 
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        | Term 
 | Definition 
 
        | the Hebrew Bible or the same OT books as in the Protestant Bible |  | 
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        | Term 
 | Definition 
 
        | the commemoration of the time when the LORD passed over the houses of the Jewish people that had the blood on the lintels. The first born in those houses did not die. Described in Exodus 12 |  | 
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        | Term 
 | Definition 
 
        | likely the Pharaoh of the Exodus |  | 
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        | Term 
 | Definition 
 
        | easily the most hated of all the Assyrian Kings. He was the power behind the siege of Jerusalem.   (Assyrian leader in charge during the siege of Jerusalem, 701 BCE, the Bible's most detested foreign king, his prism echoes words in 2 Kgs 18) |  | 
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        | Term 
 | Definition 
 
        |             “As to Hezekiah, the Jew, he did not submit to my yoke, I laid siege to 46 of his strong cities, walled forts and to the countless small villages in the vicinity and conquered (them) …Himself I made a prisoner in Jerusalem, his royal residence, like a bird in a cage. I surrounded him with earthwork in order to molest those who were leaving….” (288, ANET)                          “Fear of my greatness terrified Hezekiah. He sent to me tribute: 30 talents of gold, 800 talents of silver, precious stones, ivory, and all sorts of gifts, including women from his palace.” (288, ANET)               These words are for you enjoyment and comparison to 2 Kings 18:14 which follows. Sennacherib’s Prism is another Assyrian Document.   “I shut up Hezekiah like a bird in a cage”   2 Kings 17-19 Isaiah 36-39 |  | 
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        | Term 
 | Definition 
 
        | the famous translation of the Hebrew Bible into Greek. In addition, it includes the Apocrypha. |  | 
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        | the mixing of two religions |  | 
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        | Term 
 | Definition 
 
        | the acronym describing the organization of the Hebrew Bible: Torah, Prophets, Writings |  | 
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 | Definition 
 
        | the most holy name for God, the LORD, revealed to Moses at the burning bush, YHWH |  | 
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        | a spectacular scene from nature that reveals God (the storm and fire at Mt. Sinai) |  | 
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        | Term 
 | Definition 
 
        | the 12-23 extra books (which must have been written in Hebrew but for which only Greek copies were found). They are included as part of the OT by Catholics and Orthodox, but are not in Protestant Old Testaments. |  | 
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        | Term 
 | Definition 
 
        | Abraham, Isaac, and Jacob |  | 
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        | Term 
 | Definition 
 
        | Sarah and Hagar with Abraham |  | 
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        | Term 
 | Definition 
 
        | released to the Babylonian captives in 538 BCE, allowing them to return to their own lands, pray to their own gods asking those gods for his long life. Jews were among the returnees |  | 
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        | Term 
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        | conquered the known world for Greek culture and ways, died 323 BCE |  | 
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        | prophecies begun by the 8th century prophets, telling of an anointed one of God who would come and set things right |  | 
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        | Term 
 | Definition 
 
        | prophecies and things happening after the second exile, the Babylonian exile of 586 BCE |  | 
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        | Term 
 | Definition 
 
        | prophets who acted their prophecies, Ezekiel lay on his side for days to describe the years of exile, Hosea married a prostitute who was unfaithful, demonstrate Israel's lack of faithfulness |  | 
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        | Term 
 
        | Name 3 things about Elie Wiesel, feel free to Google the information |  | Definition 
 
        |             -Jewish             -won the Nobel Peace Prize             -was a prisoner in Auschwitz             -wrote the book Night |  | 
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        | Term 
 
        | The inside cover defines what great event in history the Haggadah celebrates, be able to name the event |  | Definition 
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        | Term 
 
        | There are many things involved in the Seder meal. Be able to name 3 of these. See page 11, heading: "The Seder" |  | Definition 
 
        | matzah bitter herbs green vegetable |  | 
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        | Term 
 
        | How does Wiesel view the Sabbath? See pages 12-18 or the section following "The Seder" and "The Kadesh" |  | Definition 
 
        | The Sabbath is God’s gift to humanity (a sanctuary in time; Israel’s survival is linked to it)   Israel will maintain the Sabbath, and in the end, the Sabbath will maintain Israel |  | 
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        | Term 
 
        | Pages 24-70 are title "Maggid: Telling the Story." Be able to recount 3 events from the reading that impressed you. |  | Definition 
 
        | how he talked about seeking a stranger to share Passover/ Seder with   taking care of the needy with dignity (quietly collecting funds)   dipping a finger in wine and spilling a drop for each of the 3 wonders (signifies compassion for the Egyptians who were also victims—of their own arrogance) (spilling three drops of wine, and then later, the ten drops, when reciting ten plaguesà manifest our sadness) |  | 
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        | Term 
 
        | What does Wiessel say about "Elijah," page 93. |  | Definition 
 
        | fifth cup is intended for the prophet Elijah (who more than any other prophet is linked to the ultimate redemption of Israel)   records tragic events (he is a witness)   peacemaker   bearer of secrets/ ultimate secret   one day he will come to stay and he will accompany the Messiah   Elijah will one day tell how many cups are supped to be consumed during the Seder |  | 
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        | Term 
 
        | How is what you know of Wiesel illustrated by his words? |  | Definition 
 
        | he is kind   he is compassionate   he is wise |  | 
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        | Term 
 | Definition 
 
        | Jim Heckman writes: "Judaism stresses conduct rather than doctrine or creed. While there is a diversity of belief within the Jewish tradition, traditionally Jews have believed in a single omniscient, omnipresent God. It is believed that God entered a covenant with the Jews at Mount Sinai, and there fore Jews are to set an example for humankind by obeying and serving God and being 'alight unto the nations.'" |  | 
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        | Term 
 | Definition 
 
        | defined on the inside cover of Wiesel's text 
 book of readings for the seder service celebrating Passover   |  | 
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        | Term 
 | Definition 
 
        | Exodus 12 (God ‘passed over’ the marked doors of the Jews when he came for the Egyptians—taking every 1st born boy) |  | 
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        | Term 
 
        | 3 notable actions or characteristics of Abraham |  | Definition 
 
        | left Haran and went to Israel to worship 1 god   chasing after lot   gave Sarah away to Pharoh   he was a man of God   Father of the 3 monothesisc religions |  | 
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        | Term 
 
        | 3 notable actions or characteristics of Muhammad |  | Definition 
 
        | peacemaker   listened to Gabriel    founder of the Qur'an   Founded Islam |  | 
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        | Term 
 
        | Seder meal defined on page 11, "The Seder" |  | Definition 
 
        | Kadesh: reciting the Kiddush U’Rechatz: washing of the hands Karpas: blessing for the green vegetable Yachatz: breaking of the middle matzah Maggid: telling the story Rachtzah: washing the hands before the meal Motzi Matzah: prayer for the beginning of the meal and blessing for the matzah Maror: blessing for the bitter herbs Korech: Hillel’s sandwich Shulchan Orech: the meal Tzafun: the afikoman Barech: saying grace Hallel: Psalms of praise Nirtzah: conclusion of the service |  | 
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        | Term 
 
        | What are the 5 basic tenets of Islam and the requirement for becoming a Muslim? (A-K, 6, you only need to know 3 of these.) |  | Definition 
 
        | 1. Five basic tenets of Islam and the requirement for becoming Muslim? 1. The declaration of faith 2. Prayer 3. Fasting 4. Pilgrimage 5. Donation to charity   *1st pillar: declaration of faith: all that is necessary to become a Muslim |  | 
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        | Term 
 
        | What does A-K say about prayer? (A-K, 7-10) |  | Definition 
 
        | must pray five times a day; dawn, early afternoon, late afternoon, sunset, and evening   prayers consist of certain passages from the Qur’an, recited in Arabic   In Islam, worship (Muslim prayer) and supplication (humble request) (comes at the end of the prayer) are separate   During prayer, Muslims speak directly to God in God’s presence during this ritual of worship   head covering is simply a way of showing respect   all prayers may be performed at home, individually, but also may be prayed in the mosque   in the mosque, prayers are led by the imam, who recited portions of the prayer aloud and keeps everyone synchronized  (imam may simply be someone who can recite enough verses to lead the prayer, or he may be someone who is learned in Islamic jurisprudence)  (women have historically led prayers and continue to do so today)   Mosques are really only gathering places, not innately holy buildings (praying at home is no less valid a religious act) |  | 
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        | Term 
 
        | What is Ramadan? (A-K, 16-19) |  | Definition 
 
        | God first revealed the Qur’an to Muhammad   the ninth month of the Islamic year when Muslims do not eat or drink anything between sunrise and sunset |  | 
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        | What is the Pilgrimage? (A-K, 24-25) |  | Definition 
 
        | another one of the five pillars              Ka’ba in Mecca (incorporates the original Black Stone—Muslim’s believe God gave Adam a special stone, called the Black Stone, when he was expelled from heaven) |  | 
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        | Term 
 
        | What is Charity? (A-K, 25) |  | Definition 
 
        | Every adult Muslim of sound mind must annually donate a percentage of his or her total wealth to charity unless debts are owed   called zakat |  | 
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        | Term 
 
        | What is the meaning of "Islam?" (A-K, 33) |  | Definition 
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        | Term 
 
        | How does Islam fit the Judeo-Christian tradition? (38-42) |  | Definition 
 
        | followers of an Earlier Revelation because they each received a scripture or revelation for God   same angels inhabited Muslim tradition as Christian tradition (i.e. angel Gabriel)   Islam recognizes numerous other prophets besides Muhammad, many of whom are common to the Judeo-Christian tradition [important prophets in Islam are Adam, Abraham (whom Islam considers the first Muslim), Moses, Jesus, Noah, and David] [Muslims believe Jews, Muslims, and Christians are all descended from Abraham, who had two sons, Isaac and Ismail. Isaac’s descendants became Jews and Christians. Ismail’s descendant became Muslims]   It is clear in the Qur’an that Jesus was a human, albeit extremely respected, messenger of God   In Islam, people who believe in one God and do good things go to heaven   men and women are treated in Islam as equals   In Islam, if someone sins but repents and mends his or her ways, then God is merciful (Islam does not reserve heaven for Muslims only) |  | 
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        | Term 
 
        | Be able to say something about the Qur'an and translational problems. (A-K, 64-79) |  | Definition 
 
        | Like poetry, the Qur’an is not written in prose but unmetered verse. It even rhymes. Originally, the Qur’an was recited, just as poetry is. |  | 
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        | Term 
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        | genealogy and a birth story |  | 
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        | Term 
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        | no birth story; John baptizing; John baptizes Jesus; Jesus gathers followers; Jesus cures a man of leprosy |  | 
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        | Term 
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        | begins at the beginning of the world |  | 
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        | Term 
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        | an ascension, choice, throw of the lot, prayer |  | 
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        | Term 
 
        | last chapter of Matt (Mt 28) |  | Definition 
 
        | Mary Magdalene and the other Mary go to Jesus' tomb where they are greeted by an angel   the women are commissioned as missionaries (to tell Jesus' disciples that he has risen)   The bribe: the leaders ironically spread the rumor of the event the guards at the tomb were to prevent (Jesus' disciples stole his body from the tomb while the guards were asleep)   The Great Commission: Jesus instructs his disciples to gather more disciples and baptize with the Holy Spirit |  | 
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        | Term 
 
        | last chapter of Mark (Mk 16) |  | Definition 
 
        | Mary Magdalene, and Mary the mother of James, and Salome go to Jesus' tomb   Young man tells them Jesus has risen, and commissions them to tell Jesus disciples (the do not fulfill the commission)   The women flee from the tomb in terror   They didn't tell anyone b/c they were afraid |  | 
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        | Term 
 
        | last chapter of Luke (Lk 24) |  | Definition 
 
        | The women discover Jesus' tomb empty and they tell the apostles   The apostles don't believe the women, but Peter goes to the tomb and sees for himself   The way to Emmaus: Jesus meets two women and he goes in with them to break bread   the messiah's final appearance to his eleven disciples and their companions, commission, and departure |  | 
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        | Term 
 
        | last chapter of John (Jn 20-21) |  | Definition 
 
        | Mary Magdalene goes to Jesus tomb, sees it is empty and runs to get Simon Peter and the other disciple (they go to the tomb and see that Jesus has risen)   Jesus appears to Mary Magdalene   Mary Magdalene runs to tell Jesus' disciples   Jesus appears again to his disciples (but Thomas was not with them)   Jesus appears again to Thomas   Jesus appears again to his disciples at the Sea of Tiberias (his disciples go fishing but don't catch any fish, Jesus tells them to cast their nets, and they catch a lot of fish) (Jesus prepares breakfast for his disciples)   Jesus and Simon Peter: Peter professes his love to Jesus  three times (this parallels the threefold denial) |  | 
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        | Term 
 
        | What is the story being told in each last chapter of Matt, Mark, Luke, and John? |  | Definition 
 
        | the resurrection of Jesus |  | 
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        | Term 
 
        | What is the surprising thing about Mark's last chapter(s)? |  | Definition 
 
        | That they end so abruptly   The women see Jesus' tomb is empty and run in terror |  | 
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        | Term 
 | Definition 
 
        | Matt was the favorite of the early church Matt starts with a genealogy and contains a birth story, mission and passion Birth story in Matthew (focus on Joseph) Tells the Christmas story Matthew wanted to prove that Jesus was the new Moses |  | 
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        | Term 
 | Definition 
 
        | The earliest narrative of Jesus’ life No birth story Lacks nativity account Mark records no resurrection appearances |  | 
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        | Term 
 | Definition 
 
        | 3rd the of Synoptic Gospels Luke is connected to the Acts of the Apostles Contains a birth story (focuses on women, Mary/ Elizabeth) Tells the Christmas story Passion Story And Resurrection   Declares the life and ministry of Jesus to be the fulfillment of “the law of Moses, the prophets, and the psalms”   Probably written in the late first century, shortly after the destruction |  | 
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        | Term 
 | Definition 
 
        | Probably written in the last decade of the first century CE No birth story Passion story And Resurrection   Two contexts: ministry of Jesus (26-30 CE); and the situation of the author and his community after the destruction of Jerusalem in 70 CE   John begins at the beginning of the world |  | 
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        | Term 
 | Definition 
 
        | Sequel of Luke’s Gospel   Account of the glorious Christian march from Jerusalem to Rome   Proclaims Jesus the messiah   Probably written in the decades following the Roman destruction of Jerusalem (70-73 CE)   Opening versus sets the stage for the narrative begins with the ascension   In the second major section of the narrative, the mission moves beyond Jerusalem throughout the regions of the eastern shore of the Mediterranean, primarily from Jerusalem to Antioch in Syria   The third major section is organized around two Pauline journeys   The forth major section opens with Paul’s arrival in Jerusalem, giving account to the elders, and his entry into the Temple, prompting trials before the Roman tribune in the presence of the chief priest and the Temple Sanhedrin |  | 
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        | Term 
 
        | Which Gospel is linked to Acts and why? |  | Definition 
 
        | Luke, the addressing to Theophilus   writing style is the same |  | 
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        | Term 
 
        | Which Gospel is the earliest written? |  | Definition 
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        | Term 
 
        | Which Gospel was the favorite of the early church |  | Definition 
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        | Term 
 
        | Which Gospel describes "the growing antagonism toward Jesus by powerful Jewish leaders" and how does that tie into the meaning of the term "the Jews" as used in that Gospel? |  | Definition 
 
        | Into to John   the term "the Jews" was a term to kill Jews |  | 
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        | Term 
 | Definition 
 
        | to touch or rub with oil. Both things and people can be anointed. Anointing was a sign that the person or object was dedicated to God: kings (1 Kings 1.39) and priests (Lev 8.30) were anointed, as were the bodies of those who had died (Lk 23.56). See Christ, messiah. |  | 
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        | Term 
 | Definition 
 
        | "one who is sent" (Greek), a delegate or representative. In the New Testament, an apostle was one who had known Jesus and could witness to his resurrection (Acts 1.21-22) or a preacher of the gospel who had been called by God (1 Cor 12.28; Rom 16.7). |  | 
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        | Term 
 | Definition 
 
        | pertaining to the end of the present age or world |  | 
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        | Term 
 | Definition 
 
        | died in 4 BCE, was the Herod at the time of Jesus' birth |  | 
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        | Term 
 | Definition 
 
        | the Herod who put John the Baptist to death and who is around during Jesus' ministry |  | 
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        | Term 
 
        | Jesus: be able to state 3 notable actions or characteristics of Jesus |  | Definition 
 
        | Jesus performs miracles   (paralytic, Mt 9:1-8; Mk 2:1-12; Lk 5:17-26)   (walking on water, Mt 14:25-33; Mk 6:48-52; Jn 6:15-21)   (catching of fish, Jn 21:1-14)     |  | 
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        | Term 
 | Definition 
 
        | he baptized Jesus   some believe he was Elijah |  | 
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        | Term 
 | Definition 
 
        | area the Essenes lived in by the Dead Sea |  | 
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        | Term 
 | Definition 
 
        | remnants of the 5 peoples an Assyrian king settled in northern Israel just north of the Judean border, Mt. Ebal and Mt. Gerizim are part of their territory |  | 
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        | Term 
 | Definition 
 
        | "coming". The parousia refers to the second coming of Christ, that is, the expected return of the Messiah at the end of the age or the end of the world. |  | 
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        | Term 
 | Definition 
 
        | Pharisees, Sadducees, Essenes, Hellenists, Zealots, Sicarii, Sanhedrin |  | 
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        | Term 
 | Definition 
 
        | religious reform, studied and taught from entire Hebrew Bible and Oral Law, resurrection |  | 
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        | Term 
 | Definition 
 
        | most powerful and rich, filled Sanhedrin, did not believe in the resurrection |  | 
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        | Term 
 | Definition 
 
        | not mentioned in NT, resided in Qumran, copiers and/ or collectors of Dead Sea Scrolls    (John the Baptist sounds like him sometimes) (men, did not marry) |  | 
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        | Term 
 | Definition 
 
        | Jews who were fond of Greek ways |  | 
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        | Term 
 | Definition 
 
        | zeal for God and plotted revolt against Rome |  | 
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        | Term 
 | Definition 
 
        | undisciplined group, knifed anyone they thought might be conspiring with Rome |  | 
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        | Term 
 | Definition 
 
        | the group of Jews responsible for ruling religious and local court matters. It was made up of the upper classes, of Sadducees and Pharisees |  | 
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        | Term 
 
        | What is Pentecost as described in Acts 2:1-24? |  | Definition 
 
        | The fiftieth day after Passover, the popular Feast of Weeks of early harvest   Galileans speak in tounges   In Jerusalem, Peter, standing with the eleven disciples, addresses the people of Judea and Jerusalem, and attests that Jesus is the true prophet |  | 
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        | Term 
 
        | What happened to Saul/ Paul on the road to Damascus? (Acts 9:1-22). |  | Definition 
 
        | Saul/ Paul attempts to prosecute Jesus' followers and on the way to Damascus he is approached by Jesus, and he looses his sight for three days   Disciple named Ananias receives a vision from the Lord to help Saul/ Paul.. Ananias goes to Saul/ Paul and restores his sight.. Saul/ Paul gives thanks to the Lord |  | 
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        | Term 
 
        | What was the Jerusalem Council and why was it so important? (Acts 15:1-22 and the notes) |  | Definition 
 | 
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        | Term 
 
        | How are Pauline epistles organized? (See the Access Bible introduction to 1 Corinthians.) |  | Definition 
 
        | Standard features of a Pauline letter: a) opening greeting b) thanksgiving c) body of the letter d) benediction |  | 
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        | Term 
 
        | How are the books of Hebrews and John different from 1 and 2 Corinthians, Romans and Galatians (think authorship)? |  | Definition 
 
        | 1 and 2 Corinthians, Romans, and Galatians are written by Paul   The authors of Hebrews and John are unknown |  | 
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        | Term 
 
        | Look up anti-Christ in the concordance. (Where is the term only found and how do you interpret it?) |  | Definition 
 
        | the one that stands against Christ   found in 1 John 2:18, 2:22, 1 John 4:3 and 2 John 1:7   1 John 2:18, "Children, it is the last hour! As you have heard that antichrist is coming, so now many antichrists have come. From this we know that it is the last hour."    1 John 2:22, "Who is the liar but the one who denies that Jesus is the Christ? This is the antichrist, the one who denies the Father and the Son."   1 John 4:3, "and every spirit that does not confess Jesus is not from God. And this is the spirit of the antichrist, of which you hae heard that it is coming; and now it is already in the world"   2 John 1:7, "Many deceivers have gone out into the world, those who do not confess that Jesus Christ has come in the flesh; any such person is the deceiver and the antichrist!" |  | 
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        | Term 
 
        | What is Paul's great concern in the letter to the Galatians? (See the introduction) |  | Definition 
 
        | Paul's charges his followers for insisting that gentiles must observe the Mosaic law (in particular, they are requiring circumcision) |  | 
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        | What is remarkable about Gal 3:25-29? |  | Definition 
 
        | Accepts everyone through faith.   "But now that faith has come, we are no longer subject to a disciplinarian, for in Christ Jesus you are all children of God through faith. As many of you as were baptized into Christ have clothed yourselves with Christ. There is no longer Jew or Greek, there is no longer slave or free, there is no long male and female; for all of you are one in Christ Jesus. And if you belong to Christ, then you are Abraham's offspring, heirs according to the promise." |  | 
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        | What is the author highlighting in Hebrews 11:1-40? |  | Definition 
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        | general NT letters, not directed to a specific church or situation and not authored by Pau |  | 
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        | the third person of the Trinity, the one Jesus sent to his followers when he ascended (John 14:26). |  | 
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        | Acts 15   the decision that not everyone had to be circumcised because it was more important to welcome     |  | 
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        | see Matt 1:18-25 and 2:19-23   Mary's fiance |  | 
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        | the most influential Christian writer and missionary of the first century CE, author of many NT epistles. He is called Saul at the beginning of Acts and later both Saul and Paul (See Acts 13:9) |  | 
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        | letters written by Paul (not all the epistles that include his name are considered to have been wirtten by him) |  | 
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        | the Roman prefect (administrator) who oversaw Jesus' trial and who condemned him to death |  | 
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        | Prisca/ Aquila (Romans 16:3, Acts 18) |  | Definition 
 
        | appear as partners in ministry with Paul in many contexts |  | 
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        | According to the most widely-held theory, Matthew and Luke relied on Mark and on another document (now lost) that contained mostly sayings of Jesus; this second document is referred to as "Q" from the German word "Quelle" (source). In addition, Matthew and Luke each had their own sources. See interpretation. |  | 
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        | the return of one who has died to life, to life unhampered by general physical laws |  | 
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        | the first Christian martyred for his faith. |  | 
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        | Matthew, Mark, and Luke. "Synoptic" means "view together," and is applied to these writing because they, unlike John, can be readily compared. |  | 
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        | the observation that in many passages Matthew and Luke repeat with only minor changes what Mark says, yet in other passages they do not follow Mark, or include stories or saying that Mark does not have, yet match each other very closely. Many commentators, from the earliest years of Christianity, have tried to understand the relationship among the Synoptic Gospels. According to the most widely-held theory, Matthew and Luke relied on Mark and on another document (now lost) that contained mostly sayings of Jesus; this second document is referred to as "Q" from the German word "Quelle" (source). In addition, Matthew and Luke each had their own sources. See interpretation. |  | 
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        | either a general title referring to a lover of God or an unknown man to whom Luke addresses both his Gospel and Acts (see the opening verses of Luke and Acts) |  | 
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        | Abraham, Sarah and Lot to Israel |  | 
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        | King David establishes the kingdom |  | 
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        | Rehoboam splits the kingdom |  | 
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        | The first exile (Israel), Israel is lost as all the people become Assyrian by the 2nd generation. Scholars escape to Jerusalem (Judah) with holy scrolls. |  | 
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        | The second exile (Judah), the Judeans are saved, continue to practice their language and religion in Babylon, establish a great school of learning |  | 
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        | Cyrus the Great frees Jewish returnees |  | 
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        | Alexander the Great conquers world for Greek |  | 
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        | Judas Macabbeus frees Israel/ Jerusalem |  | 
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        | Pompey conquers Israel/ Jerusalem |  | 
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        | Jerusalem again is a free country |  | 
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