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| Empiricist who believed in complex ideas. He thought there were two types of perceptions: impressions and ideas. Rejected miracles because we can never experience them. Nothing known without senses, not even cause and effect. We can't "see' the cause. Only succession of events. Our passions determine our morals. Materialist, Behaviorist. Agnostic. Superstition was just jumping to conclusions. |
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| two types of knowledge: intuitive and demonstrative |
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pursuit of happiness and wealth |
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| simple sensations to complex ideas |
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| Hume, Locke, Hobbes, Bacon, Berkeley |
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| Descartes, Spinoza, Aquinas, Augustine, Newton, Leibniz, Galileo |
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| passions determine morals- what feels good |
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rejected miracles- can't experience |
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| State of nature=State of war |
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| Stripped bible of miracles and spirits |
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| Eliminate life after death, hell, punishment- creat this-worldly happiness |
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| Human soul- pagan tradition |
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| God's immateriality- just breath or wind, not spirit |
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| Angles and demons- devil just an office or position |
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Motion towards= appetite/desire
Motion away= aversion/ repulsion |
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| Public Tranquility= politics |
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| Everything exists in the idea of God |
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| everything we see/feel is of God |
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| God is the perciever of all things. Everything needs to be percieved to be real |
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| Doesnt care how, just that it happens |
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cave-our own personal experiences, racial history |
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| tribe- fund. human nature(imagine) |
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market place- over influence of meaning of words |
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| theater- blind allegience |
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| scientists should avoid bias but they interpret data subjectively |
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| salvation comes through works not grace |
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| use religion to control the masses |
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| from hedonism to asceticism |
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| Desire of man=protect from elements, make shelters-led to love |
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| Man innately good, ruined by civilization |
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| Individual more important |
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| adam= animal with morality |
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| God created and then stepped back. No involvement since |
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small atoms that make up everything.
Supreme, rational, sentient, simple/bare |
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| phil. question same as what is real.."What exists and how?" |
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| Knowledge comes from sensations but decisive factors determine HOW we percieve the world |
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| two elements- material(have to be sensed) and form(perception of events) |
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| law of causality- reason percieves as cause and effect |
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| duty ethics/good will ethics |
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| can never know external world- always filtered by mind |
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| can never know if our idea matches real world- cant compare them |
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| Reid- direct realism- no nominal or phenomenal |
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| Everyone experiences world, why doubt its existence? |
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Miracles contradict laws of nature |
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| Religion and Philosophy different |
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| full freedom to develop- apple and pear example |
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| scripture for stupid people |
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| God's qualities: extension and thought |
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| Descartes- thought and extension |
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| Thoughts of individual superior to groups |
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idea of God too perfect for imperfact humans |
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| Vegitative, sensitive, rational |
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| Descartes- clear and distinct |
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| god created, ordered and can readjust atoms |
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math took God out of the equation |
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| divine influence or no balance |
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| scrupiture not to be taken literally |
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| aristotelianized christianity |
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faith and reason- harmony, two tupes of knowledge
didn't want them to be opposites |
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Sex not for pleasure, just for reproduction |
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| imprefect moon, homogenous universe |
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| universal humility...earth lowest...until he showed differently |
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| contradicted himself- no longet believed in scriptures |
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| 3 particles- fire, air, earth |
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| Matter and motion gov'd by God |
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Book of God- language of God-latin
Book of nature-language of numbers- for scientists |
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not materialist
universe intelligently designed
math captures underlying order |
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| just opinion- not truth(e.g. religion) |
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asceticism to hedonism
use powers to control nature |
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man=center of world
eat drink and be merry |
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| Technology would advance Mod. Ep. |
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| What do we desire from nature? |
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| fund. unit of society- Mod. Ep. |
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| politics becamse id'ed with economics |
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| agressively againt innate ideas |
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| most concerned with epistemology |
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| descartes explained physiological phenomena |
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