| Term 
 
        | What brought Assyria down to Palestine? |  | Definition 
 | 
        |  | 
        
        | Term 
 
        | What is the Syro-Ephraimite war? What did Ahaz do in response?
 |  | Definition 
 
        | • Syro-Ephraimite (Israel) alliance vs. Judah (II Kings 16; Ahaz king of Judah, Pekah king of Israel; c. 735 BC) 
 • Ahaz faithlessly calls on Assyria to help
 |  | 
        |  | 
        
        | Term 
 
        | Who destroyed Samaria and when? |  | Definition 
 
        | Destruction of Samaria by Shalmaneser V in 722 BC |  | 
        |  | 
        
        | Term 
 
        | Who attacked Jerusalem in 701 BC? Who was king of Judah at the time? How did it end? |  | Definition 
 
        | Sennacherib attacks Jerusalem Ahaz was king
 Jerusalem was destroyed
 |  | 
        |  | 
        
        | Term 
 
        | what is the setting of Isaiah 1-39? Who is the world power? |  | Definition 
 
        | geopolitical setting with Assyria as the enemy |  | 
        |  | 
        
        | Term 
 
        | What do chapters 40-66 address? |  | Definition 
 
        | those who were later to be in exile (after 586 BC) |  | 
        |  | 
        
        | Term 
 
        | What do the critics say about the authorship of Isaiah? 
 How do they divide up the book?
 
 How does the NT help answer the critics?
 |  | Definition 
 
        | -was written by 2 or 3 authors 
 -divided up 1-39 is the actual prophet; 40-55 is an anonymous author; 56-66 are postexilic
 
 -NT quotes from all three parts of Isaiah, always calling the author Isaiah
 |  | 
        |  | 
        
        | Term 
 
        | How does Isaiah follow the standard prophetic message? |  | Definition 
 
        | Standard Prophetic Message: 
  “You’ve broken the covenant” (e.g. with idolatry, evil, etc)
  No repentance? Then judgment is coming
  But there is hope
 |  | 
        |  | 
        
        | Term 
 
        | What does each of the 3 parts of Isaiah cover? |  | Definition 
 
        | o Isaiah 1-39 –judgment with glimpses of deliverance o Isaiah 40-55 –deliverance and restoration through the Servant with glimpses of judgment
 o Isaiah 56-66 –righteous living by Yahweh’s true people
 |  | 
        |  | 
        
        | Term 
 
        | How does Isaiah present a "covenant lawsuit"? How is Yahweh pictured?
 What have the people done?
 |  | Definition 
 
        | Scathing rebuke for repeated violation of covenant 
 Yahweh seated in court, prepared to judge
 
 They have abandoned Yahweh
 |  | 
        |  | 
        
        | Term 
 
        | How does God show his contempt for religious ritualism in Isaiah 1? How can they be restored? |  | Definition 
 
        | He hides his eyes and will not listen--it is an abomination to him 
 They can be restored if they repent
 |  | 
        |  | 
        
        | Term 
 
        | What messianic messages are presented in Ch. 2-4? |  | Definition 
 
        | Messianic era in view 
 speaks of the “branch”, a messianic image, and a remnant of people who will be restored—imagery of temple and God’s presence
 |  | 
        |  | 
        
        | Term 
 
        | How is Israel pictured in Ch. 5? |  | Definition 
 | 
        |  | 
        
        | Term 
 
        | What is the call of Isaiah in Ch. 6? 
 How are vv. 9-10 used in the NT?
 |  | Definition 
 
        | "In the year king Uzziah died..." "Woe is me! I have unclean lips!"
 God touches hot coal to his lips-showing forgiveness
 "Here am I, send me"
 
 When Jesus speaks in parables, the people are hearing but not understanding
 |  | 
        |  | 
        
        | Term 
 
        | How will Yahweh's justice and righteousness be established among the nations? Ch. 13-35 |  | Definition 
 | 
        |  | 
        
        | Term 
 
        | What is the literary style and the story of Isaiah 36-39? |  | Definition 
 
        | Narrative style 
 Events in Hezekiah’s reign, Assyrian siege in 701 BC
 |  | 
        |  | 
        
        | Term 
 
        | What special child promise is made in ch. 7-12? Where does this promise ultimately point? |  | Definition 
 
        | God gives Ahaz a sign—a child to be born (named Immanuel- “God with us” 7:14) 
 Ultimately points to Christ
 |  | 
        |  | 
        
        | Term 
 
        | What pagan nation is in view in Isaiah 13-14? |  | Definition 
 | 
        |  | 
        
        | Term 
 
        | What two common misinterpretations in Isaiah did we discuss? |  | Definition 
 
        | Animals in harmony: Jew and Gentile bond, not premillenialism 
 Lucifer (morning star) refers to Babylon, not Satan
 |  | 
        |  | 
        
        | Term 
 
        | How does God refer to Babylon and Assyria in Isa. 19:23-25? How can God call them this? |  | Definition 
 
        | He calls them His people--through Messianic hope |  | 
        |  | 
        
        | Term 
 
        | To whom does Jesus apply Isaiah 29:13? |  | Definition 
 
        | to the Jews of his day against religious ritualism |  | 
        |  | 
        
        | Term 
 
        | What is the major theme of ch. 40-66? |  | Definition 
 | 
        |  | 
        
        | Term 
 
        | What is the NT connection between Isa. 40:3-5, Isa. 53, and Isa. 61:1-2? |  | Definition 
 
        | Deliverance focused on the role of the Servant, who will bring salvation through suffering |  | 
        |  | 
        
        | Term 
 
        | Which pagan king is specifically referred to as God's servant? Why? |  | Definition 
 
        | Cyrus, because he was an instrument of God and would do God's will |  | 
        |  | 
        
        | Term 
 
        | How does Cyrus fulfill this role according to II Chron 36:22-23 and Ezra 1:1-4? |  | Definition 
 
        | Cyrus is an instrument of God |  | 
        |  | 
        
        | Term 
 
        | What does Josephus suggest about the king's reading of Isaiah's prophecies? |  | Definition 
 
        | “Accordingly, when Cyrus read this, and admired the divine power, an earnest desire and ambition seized upon him to fulfill what was so written” |  | 
        |  | 
        
        | Term 
 
        | Which god of Babylon did we contrast with Yahweh? |  | Definition 
 | 
        |  | 
        
        | Term 
 
        | What is the Cyrus Cylinder? |  | Definition 
 
        | first bill of human rights |  | 
        |  | 
        
        | Term 
 
        | What does Messiah mean? To whom is the term applied in Isaiah? |  | Definition 
 
        | "anointed"--only refers to Cyrus |  | 
        |  | 
        
        | Term 
 
        | What three things was Cyrus called upon to do? How are these typo-logical of Jesus? |  | Definition 
 
        | -Subdue nations -Loose loins of kings (i.e. conquer them)
 -Open doors no one can shut (authority)
 
 Jesus spiritually fulfills these as the ultimate Ruler of the world [physical vs. sinful captivity]
 |  | 
        |  | 
        
        | Term 
 
        | What is the basic message of Jeremiah? |  | Definition 
 
        | Repent, the Babylonians are coming |  | 
        |  | 
        
        | Term 
 
        | How is Jeremiah's message typical of the prophets? What are his indictments? |  | Definition 
 
        | The people have broken the covenant, they must repent or judgment is coming--hope of restoration 
 indictments: idolatry, injustice, ritualism
 |  | 
        |  | 
        
        | Term 
 
        | From with OT book does Jeremiah draw heavily? |  | Definition 
 | 
        |  | 
        
        | Term 
 
        | What is the general nature of the book? How do chapters 37-44 differ? |  | Definition 
 
        | only 37-44 are in chronological order |  | 
        |  | 
        
        | Term 
 
        | What unique feature did we point out about Jeremiah? |  | Definition 
 
        | More details of its writing given than any other prophet—several mentions of actual writing down onto a scroll |  | 
        |  | 
        
        | Term 
 
        | Who was Jeremiah's scribe? |  | Definition 
 | 
        |  | 
        
        | Term 
 
        | Why was Jeremiah reluctant when first called? |  | Definition 
 
        | He claimed he was only a child and did not know how to speak |  | 
        |  | 
        
        | Term 
 
        | How is Judah pictured in Jeremiah 2? |  | Definition 
 
        | as an unfaithful, adulterous wife |  | 
        |  | 
        
        | Term 
 
        | What is the term used for repentance? How is a wordplay made on this in 3:22? |  | Definition 
 
        | Shuv--also used to mean turning away from Yahweh |  | 
        |  | 
        
        | Term 
 
        | What two early NT connections were made in Jeremiah 2 and 7? |  | Definition 
 
        | —spring of living waters (John 4—woman at the well) —den of robbers (Matt. 21:13; Mark 11:17; Luke 19:46)
 |  | 
        |  | 
        
        | Term 
 
        | What does Jeremiah 11 stress in its connection to Deut. 28? |  | Definition 
 
        | the broken covenant and the curses |  | 
        |  | 
        
        | Term 
 
        | What does "broken" mean in Jer. 11? |  | Definition 
 
        | it's not just violating a law, but breaking a relationship |  | 
        |  | 
        
        | Term 
 
        | Why did people plot to kill Jeremiah? How did it turn out? |  | Definition 
 
        | because he was prophesying against them Jeremiah found out about their plan, God told him to keep prophesying anyways
 |  | 
        |  | 
        
        | Term 
 
        | What is the waistband illustration? What two former prophets are mentioned in ch. 15? Why? |  | Definition 
 
        | God's people would be like the ruined waistband--completely useless 
 Even if Moses and Samuel interceded, it would be too late (15:1) –because of what Manasseh did (15:4)
 |  | 
        |  | 
        
        | Term 
 
        | What is the potter and clay illustration in 18-19? |  | Definition 
 
        | Jer. 18—God’s power to reshape the nations—He is in control 
 Jer. 19—pot is hardened and cannot be reshaped, so it must be broken
 |  | 
        |  | 
        
        | Term 
 
        | Where was Jeremiah told to go with the clay pot? What is this place? |  | Definition 
 
        | Valley of Ben Hinnom [Valley of Slaughter], where many false gods were worshipped, especially Chemesh and Molech (known for child sacrifice) |  | 
        |  | 
        
        | Term 
 
        | How long did Jeremiah say that captivity would last? |  | Definition 
 | 
        |  | 
        
        | Term 
 
        | When does this basic time frame of 70 years begin and end? |  | Definition 
 | 
        |  | 
        
        | Term 
 
        | What is promised in Jer 31:31-34? Where in the NT can we find this passage quoted? |  | Definition 
 
        | The Lord will make a new covenant with his people--Hebrews 8 |  | 
        |  | 
        
        | Term 
 
        | For what was Jeremiah arrested in Ch. 32? |  | Definition 
 | 
        |  | 
        
        | Term 
 
        | What was Jeremiah told to buy? Why? |  | Definition 
 
        | told to buy a family field as a symbol of the hope of restoration |  | 
        |  | 
        
        | Term 
 
        | How does God essentially answer questions that might arise about His fulfilling His promises? |  | Definition 
 
        | How will the promises be fulfilled if the people are totally destroyed? —this Davidic King will not be like the kings of the physical nation
 |  | 
        |  | 
        
        | Term 
 
        | How do Zedekiah and Jehoaichin show the extent of unfaithfulness? (Ch. 34, 36) |  | Definition 
 
        | Jehoiakim cuts up the scroll of Jeremiah |  | 
        |  | 
        
        | Term 
 
        | Who are the Rechabites and what do they demonstrate? Ch. 35 |  | Definition 
 
        | they were a family in Judah who would not break a covenant given to their forefathers --contrast with the people of God who broke their covenant with Him
 |  | 
        |  | 
        
        | Term 
 
        | Which two chapters record the downfall of Jerusalem? How does the book end? What happens to Jehoiachin? |  | Definition 
 
        | Ch. 39, 52 
 Jehoichin is released and given allowance
 |  | 
        |  | 
        
        | Term 
 
        | What happened to Zedekiah and his sons |  | Definition 
 
        | Zedekiah's sons are killed before him and then his eyes are put out |  | 
        |  | 
        
        | Term 
 
        | Who was appointed governor over Jerusalem? |  | Definition 
 | 
        |  | 
        
        | Term 
 
        | What two ironies did we point out about the events recorded in Jeremiah? (39, 43) |  | Definition 
 
        | irony of ending at Jericho (vs. 5), where they will now be lead out of the Promised Land to exile |  | 
        |  | 
        
        | Term 
 
        | What is a lament? How many of these are in Lamentations? |  | Definition 
 
        | agony-filled songs 
 5 laments expressing deep shock and pain over the destruction of Jerusalem
 |  | 
        |  | 
        
        | Term 
 
        | For what occasion was Lamentations regularly read? |  | Definition 
 
        | in commemorations of the destruction of the Temple |  | 
        |  | 
        
        | Term 
 
        | How would Lamentations vindicate the message of Jeremiah? |  | Definition 
 
        | with his conflicts against false prophets and kings--Jeremiah's message is true |  | 
        |  | 
        
        | Term 
 
        | What is the pattern in which Lamentations is written? |  | Definition 
 | 
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