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| Augustine on the nature of human beings |
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we were equally free to choose good or evil. But humans are now constantly attracted towards evil, that is, toward excessive satisfaction of our lower desires for material things and pleasures. (As he explains it, this derives from our having inherited original sin from our first parents. Adam and Eve disobeyed God when they ate the forbidden fruit in the Garden of Eden.) We can only escape from inherited sinfulness if we receive grace from God, and there is no way we can earn such grace, or force God to give it to us by being good. |
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| Democritus, develop the idea of atoms. He asked this question: If you break a piece of matter in half, and then break it in half again, how many breaks will you have to make before you can break it no further? Democritus thought that it ended at some point, a smallest possible bit of matter. He called these basic matter particles, atoms. |
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A philosophical school of thought, which epistemologically tests truth in terms of “usefulness” or “workability.” Tends to be metaphysically pluralistic. |
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| a theory that physical matter is the only or fundamental reality and that all being and processes and phenomena can be explained as manifestations or results of matter |
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Pragmatism was a philosophical tradition that originated in the United States around 1870. The most important of the ‘classical pragmatists’ were Charles Sanders Peirce (1839–1914), William James (1842–1910) and John Dewey (1859-1952). The influence of pragmatism declined during the first two thirds of the twentieth century, but it has undergone a revival since the 1970s with philosophers being increasingly willing to use the writings and ideas of the classical pragmatists, and also a number of thinkers, such as Richard Rorty, Hilary Putnam and Robert Brandom developing philosophical views that represent later stages of the pragmatist tradition. The core of pragmatism was the pragmatist maxim, a rule for clarifying the contents of hypotheses by tracing their ‘practical consequences’. In the work of Peirce and James, the most influential application of the pragmatist maxim was to the concept of truth. But the pragmatists have also tended to share a distinctive epistemological outlook, a fallibilist anti-Cartesian approach to the norms that govern inquiry. |
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| Hobbes rejects Cartesian dualism and believes in the mortality of the soul. He rejects free will in favor of determinism, a determinism which treats freedom as being able to do what one desires. He rejects Aristotelian and scholastic philosophy in favor of the "new" philosophy of Galileo and Gassendi, which largely treats the world as matter in motion. Hobbes is perhaps most famous for his political philosophy. Men in a state of nature, that is a state without civil government, are in a war of all against all in which life is hardly worth living. The way out of this desperate state is to make a social contract and establish the state to keep peace and order. Because of his view of how nasty life is without the state, Hobbes subscribes to a very authoritarian version of the social contract. |
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is a philosophy that combines empiricism—the idea that observational evidence is indispensable for knowledge—with a version of rationalism incorporating mathematical and logico-linguistic constructs and deductions of epistemology. It may be considered as a type of analytic philosophy |
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| The metaphysical view that reality ultimately consists of ideas and the minds that have them. Again, there are variant views of idealism such as transcendental idealism |
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(1910–1989) was only 24 when he wrote the book that made his philosophical name, Language, Truth, and Logic (hereafter LTL), published in 1936. In it he put forward what were understood to be the major theses of Logical Positivism, and so established himself as that movement's leading English representative. In endorsing these views Ayer saw himself as continuing in the line of British empiricism established by Locke and Hume, an empiricism whose most recent representative was Russell. Throughout his subsequent career he remained true to this tradition's rejection of the possibility of synthetic a priori knowledge, and so he saw the method of philosophy to be the analysis of the meaning of key terms, such as ‘causality’, ‘truth’, ‘knowledge’, ‘freedom’, and so on. |
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| (1685 - 1753), Ireland's most famous philosopher. The main point of Berkeley's philosophy is that there is no such thing as matter. It doesn't exist. There are only minds, and ideas that occur in those minds. All the things we perceive are ideas; the fact that we perceive them means that we are ourselves essentially minds |
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The metaphysical view that the objects of experience exist independently of their being experienced. |
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| A metaphysical view that the objects of experience do not exist independently of our experience. |
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| [Goodman, Putnam, Spender] |
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| an interpretation of what isnot human or personal in terms of human or personal characteristics |
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| [Searle against anti-realism] |
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| is an electrically neutral, weakly interacting elementary subatomic particle witha half-interger spin, chirality and a disputed but small non-zero mass. It is able to pass through ordinary matter almost unaffected |
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| Metaphysics, as a branch of philosophy is |
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| the study of the ultimate or basic nature of reality |
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| The notion that a corporation is like a living organism that thinks, acts and directs the activities of its members is an example of |
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| metaphysical collectivism |
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| Pragmatists reject the significance of the debate between metaphysical materialism and idealism because |
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| it has no experiential consequences |
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| According to some critics of materialism, the fatal flaw of materialism is that reality seems to contain |
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| a mental residue beyond physics |
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| One of the earliest materialist views was expressed in the |
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| Fifth century BCE by Democritus |
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| According to Thomas Hobbes |
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| only matter in motion is real |
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| For George Berkeley, to exist-- that is, to be-- is to |
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| In the history of philosophy, an outstanding defender of metaphysical idealism was |
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| According to a pragmatist like William James, metaphysical disputes can be resolved by |
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| tracing each view's practical consequences to see if they make any real difference |
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| Much of the debate between realists and antirealists about the nature of reality turns on the claim that |
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| reality is external and independent of our consciousness of it |
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| As Robert Nozick said, to say something is real is to say it has "value, meaning, importance, and weight." |
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| Idealism is the view that matter is ideally the ultimate constituent of reality |
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| According to subjective idealism, the world consists of my own mind and things |
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| In his work on pragmatism, William James agress that the dispute between materialism and idealism has important practical consequences. |
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| Logical positivists like A.J. Ayer view metaphysical statements as meaningless because they are neither tautologies nor statements of |
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| In the free will/ determinism debate, the position that all things determined by antecedent conditions. That everything occurs according to some pattern or law |
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In the free will/determinism debate, the position that determinism does not rule out what is meant by free will. |
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