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| An act is only right if it produces the most amount of happiness possible |
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| A political ideal urging the complete abolition of government |
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| Arguing for or against something on the basis of lack of evidence |
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| Any case in which a party assumes a controversial point not conceded by the other side |
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| Theory that human behavior can be explained by conditioning, without appeal to thoughts or feelings |
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| A coherence theory of truth states that the truth of any (true) proposition consists in its coherence with some specified set of propositions |
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| A political theory advocating a society in which all property is publicly owned and each person works and is paid according to their abilities and needs |
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| An ideology emphasizing the responsibility of the individual to community and social importance of family unit |
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| Doctrine that the morality of an action is to be judged solely by its consequences |
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| Correspondence Theory of Truth |
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| Truth or falsity of a statement is determined by how it relates to world and whether it accurately describes that world |
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| Existence of disagreements between cultures or individuals |
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| Ethical principle of fair distribution of resources to all members of society |
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| The belief that knowledge comes only or primarily from sensory experiences |
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| Logical fallacy of using a term with more than one meaning or sense misleadingly |
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| Capable of being tested (verified or falsified) by experiment or observation |
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| Authoritarian political ideology that organizes nation according to corporate perspectives, values and systems |
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| First Person Subjectivity |
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| Opposite of scientific perspective, Thomas Nagel proposed this phrase and used example of "what it is like to be a bat |
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| The view that some beliefs can be justifiably held based on the inference from other beliefs |
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| "Bottom up" logic that derives propositions from examples as opposed to deductive logic, which derives examples from propositions |
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| The power of minds to represent properties and states of affairs |
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| Logical fallacy where a conclusion has been made prior to all necessary evidence being accounted for |
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| An economic theory advocating free competition and a self-regulating market |
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| An extreme laissez-faire political philosophy advocating only minimal state intervention in the lives of citizens |
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| Right and wrong are not universally identical, they vary due to traditions, convictions, or practices of an individual |
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| Mind and body are not identical, and mental phenomena are in some respects non-physical |
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| A typical example or pattern of something; a model |
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| Claim that a state ought to behave amorally in the international arena |
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| Properties of objects that are universally similar to any observer, such as solidity, extension, motion, number and figure |
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| The view that humans are always motivated by self-interest, even in what seem to be acts of altruism |
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| Reliance on reason as the best guide for belief and action |
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| Belief that an action is right if it leads to the greatest good |
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| A quality or property as perceived or experienced by a person |
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| Properties that produce sensations in observers, such as color, taste, smell, and sound |
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| The meaning o a word, phrase, sentence, or text |
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| Argument that a relatively small first step will lead to drastic changes (Directv commercials) |
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| Theory of social organization that advocates that the means of production, distribution, and exchange should be owned or regulated by the community as a whole |
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| A valid deductive argument that contains only true premises. |
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| Fallacy where one alters opponents argument in order to make it easier to attack |
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| An argument with correct inductive logic, and the conclusion is likely if the premises are true |
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| An AI system which is able to think on a level at least equal to humans |
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| The arrangement of words and phrases to create well formed sentences in a language |
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| The method of observation in scientific studies; basically opposite of first person subjectivity |
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| A fair, objective, and permissive attitude towards those whose opinions differ from one's own |
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| Test of machines ability to exhibit intelligent behavior equivalent to, or indistinguishable from, that of a human |
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| A deductive argument in which its logically impossible for the premises to be true and conclusion false |
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| Method of determining morality of certain issue based upon one "forgetting" all knowledge of one's own abilities, tastes, and position within social order of society |
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| Argument where inferential claim is false; in other words, conclusion is not likely if premises are true |
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| Ai system whose capabilities are not intended to match or exceed capabilities of human beings |
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