| Term 
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        | Greek term meaning rule, standard or read |  | 
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        | Term 
 
        | 1st CENTURY:        FORMAL CANON  |  | Definition 
 
        | * Hebrew Scriptures - OT used by early Christians    -law & prophets  -the psalms  
Promises of God's redemption Showed God's faithfulness to persecuted minority          |  | 
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        | 1ST CENTURY:      INFORMAL 'CANON'  |  | Definition 
 
        | oral & written (NT writings) |  | 
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        | between Jesus ascension & the first written Gospel |  | 
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        | WRITTEN TRADITION (DOCUMENTS) |  | Definition 
 
        | between 45-100AD (50-60yrs) |  | 
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        | WHAT KINDS OF DOCUMENTS DID THEY WRITE?      GOSPELS  |  | Definition 
 
        | -Mark; gentiles in Rome (65-70c)     -Mathew; Jewish population (85c)      -Luke; Greek/ Gentile named 'Theophilus' (85c)     -John; Greek/Gentile & Jewish (95c)  |  | 
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        | Who wrote the history (acts of apostles?)    |  | Definition 
 
        | -Luke    -in book Theophilus, wrote about all Jesus began to do and teach  |  | 
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        | Letters    (to churches & individuals)  |  | Definition 
 
        | - To exhort and encourage persecuted Christians   -To instruct in the Christian faith      -To defend the Christian faith: *from apostasy: 'falling away' from the faith    *from moral corruption  and conflict    *from heresy: 'false teaching' from within the church  -against the "Judaizers  -against the "Gnostics"  |  | 
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        | Term 
 | Definition 
 
        | 1. Christ died for our sins    2. He was buried    3.Raised on the 3rd day    4. that he appeared  |  | 
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        | Term 
 | Definition 
 
        | -widely recognized as authoritative before formal canonization |  | 
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        | "Apostolic Authority" written by : |  | Definition 
 
        | -an apostle (eyewitness of Jesus)    -a close associate of apostles  |  | 
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        | Term 
 | Definition 
 
        | Christian movement grows & spreads, w/ Christian writings circulating throughout the Roman Empire |  | 
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        | Leaders recognized the need for: |  | Definition 
 
        | a consensus on the scriptural canon |  | 
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        | MARCION (140 AD)        MARCION'S IDEAS:  |  | Definition 
 
        | Believe there were TWO GODS:  -OT God (creator) -law & judgment    -NT God- Love & life    -Rejected OT  |  | 
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        | MARCION'S SELECTED CANON: |  | Definition 
 
        | -Luke (partial); part of one Gospel    -10 of 13 letters of Paul  |  | 
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        | Term 
 | Definition 
 
        | - popular; large following    -motivate Christian community to define Christian scripture    -EX communicated CE 144  |  | 
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 | Definition 
 
        | -Growing consensus on scriptural texts |  | 
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        | CRITERIA OF CANONICITY:        APOSTOLI AUTHORITY   |  | Definition 
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        | CRITERIA OF CANONICITY:        ORTHODOXY (STRAIGHT TEACHING)  |  | Definition 
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        | CRITERIA OF CANONICITY:      CATHOLICITY |  | Definition 
 
        | useful for whole church; everywhere & everyone (universality) |  | 
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        | Term 
 | Definition 
 
        | -Greek word meaning "choosing" or "fraction"      -a position taken by someone in the church that eventually is deemed threatening to the Gospel of Jesus Christ.    ( destroying unity)  |  | 
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        | Term 
 
        | What are the two major Heresies? |  | Definition 
 
        | 1. Gnosticism        2. Arianism  |  | 
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        | Term 
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        | - greek word meaning knowledge        -two 'Gods'    -two types of people  |  | 
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        | Term 
 
        | What is the nature of reality (God, the world, humanity)?  -ANSWERED BY GNOSTICS        GOD:      |  | Definition 
 
        | -two gods      -supreme divine being - remote, generally unknowable      -demiurge (creator god) - fallen, creator, and ruled of the material (evil) world  |  | 
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        | What is the nature of reality (God, the world, humanity)?  -ANSWERED BY GNOSTICS      THE WORLD:  |  | Definition 
 
        | -material world is EVIL      -spiritual world is GOOD   |  | 
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        | What is the nature of reality (God, the world, humanity)?  -ANSWERED BY GNOSTICS        HUMANITY: TWO TYPES OF PEOPLE:    |  | Definition 
 
        | Sarkikoi (sarcasm): physical/material; those who belong to the demiurge(evil world)  -those who belong to the demiurge(evil world)  -not enlightening  -not spiritual        Pneumatikoi: spiritual ones' enlightening -those who belong to the supreme divine being and possess the special seed/spark of the divine  |  | 
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        | Term 
 
        | HOW DO WE KNOW (ABOUT GOD, THE WORLD, HUMANITY)? |  | Definition 
 
        | -through a Gnostic leader (pneumatikoi) who:      -reveals secret knowledge to the pneumatikoi      -leads special rites that will enable pneumatikoi to be rescued from the evil/material and return home to the supreme divine power  |  | 
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        | Term 
 
        | HOW SHOULD WE ACT IN RESPONSE (TO GOD, THE WORLD, HUMANITY)?        |  | Definition 
 
        | -reject evil/material      -through secret special rituals revealed by the Gnostic leader, seek to be rescued from evil, material world and return home to the supreme divine power  |  | 
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        | CHRISTIAN GNOSTICISM:      JESUS IS.....  |  | Definition 
 
        | -the special ultimate spiritual emissary or direct truth-bearer from the Supreme Divine Being who reveals how to be rescued from the evil material world and return home.      -Thus, Jesus could not have been human, because God (Supreme Being) would never have anything to do with the evil, material world.    (being human material is bad; evil)  |  | 
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        | denial of Christ's humanity |  | 
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        | -Latin word "credo", meaning "I believe"; a statement of faith; a concise, formal and authorized statement of important points of Christian doctrine        -when the church comes together & articulates parts of Gospel      |  | 
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        | KEY POINTS OF THE APOSTLES' CREED: |  | Definition 
 
        | -CE 180 (to refute Marcion)      -used in rites of baptism      -trinitarian structure        |  | 
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        | ARIANISM (320)        BACKGROUND  |  | Definition 
 
        | Arius & Alexandria (priest) |  | 
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        | BASIC CONCEPTS OF ARIANISM:        TWO DOCTRINES ARIUS REJECT:  |  | Definition 
 
        | 1. Trinity (father, son, Holy Spirit)      2. Divine nature of Christ  |  | 
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        | WORLDVIEW QUESTIONS ANSWERED BY ARIUS WHAT IS THE NATURE OF REALITY (GOD, THE WORLD, HUMANITY)?      GOD   |  | Definition 
 
        | -one    -exalted about creation    -Jesus was the created "son" of God, but not God    |  | 
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        | WORLDVIEW QUESTIONS ANSWERED BY ARIUS WHAT IS THE NATURE OF REALITY (GOD, THE WORLD, HUMANITY)?        Of the world    |  | Definition 
 
        | -Created by son of God (Jesus) but not by supreme being |  | 
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        | WORLDVIEW QUESTIONS ANSWERED BY ARIUS WHAT IS THE NATURE OF REALITY (GOD, THE WORLD, HUMANITY)?        Of Humanity  |  | Definition 
 
        | -Created by son of God (Jesus)    -we should honor Christ, but not worship him as God  |  | 
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        | denial of the divinity/deity of Jesus Christ |  | 
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        | The Council of Nicea (325)        |  | Definition 
 
        | -Arius & his supporters        -Athanasisus (also from Alexandria) refutes Arius  |  | 
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        | KEY POINTS OF THE NICENE CREED |  | Definition 
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 | Definition 
 
        | -statement issued: Nicene Creed    -309 of 312 bishops sign the statement    -Arius & supporters banished    -universal creed of church East/West    -Catholic orthodox (protestant)  |  | 
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