| Term 
 | Definition 
 
        | Ancient Jewish and Christian literature pertaining to the end times (kingdom of God, antichrist, etc.) |  | 
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        | Term 
 | Definition 
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 | Definition 
 
        |   Discovered 1947 in caves near Dead Sea; texts both biblical nonbiblical; confirmed OT, shed light on NT   |  | 
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        | Term 
 | Definition 
 
        |   Literary school; writings associated with John were produced by him and his followers   |  | 
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        | Term 
 | Definition 
 
        | Jewish people had a great influence/impact on dead sea scrolls     |  | 
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        | Allusion to HS in the gospel of John. |  | 
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        | Dominant form of Judaism after the fall of Jerusalem.   Hint: Dominant = Rabbis were dominant |  | 
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        | Term 
 | Definition 
 
        | C.H. Dodd, view that KOG/Age came @ first coming of Christ w/o remainder   |  | 
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        | Term 
 | Definition 
 
        | Greek Translation of the Hebrew Old Testament, 250 BC. |  | 
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        | Term 
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        | The first three gospels (Matthew, Mark, Luke) |  | 
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        | Term 
 
        |   What is the internal evidence for the traditional view of the authorship of the 4th gospel?   |  | Definition 
 
        |    John wrote this book because the internal evidence has to deal with the contents of John.  1) John = Jew 2) John knew much about Palestine 3) He saw the things he wrote about 4) An apostle
 
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        | Term 
 
        |   What other individuals beside the apostle John have been thought to have written the fourth gospel?    |  | Definition 
 
        |   1) Lazarus 2)  An ideal figure (church's testimony to Christ). 3) John the Elder 
 Hint: LAJ 
 
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 What are some of the similarities in eschatology between the Dead Sea Scrolls and Johannine literature?   |  | Definition 
 
        |   1) Messianic woes 2) Antichrist 3) Apostasy 4) Resurrection 5) The two spirits 6) Sons of lights 7) Sons of darkness 8) New creation.   My Apples Are Really Tasty! So, So, Nice     |  | 
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        | Term 
 
        | X  
 Was there a relationship between rabbinic Judaism and the gospel of John?   |  | Definition 
 
        |   Yes.  1) Rabbinic opposition to Johannine Christians in the AD 90s 2) Discourses in John resemble rabbinic sermons.   |  | 
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        | Term 
 
        |   What may have been the twofold historical setting of the gospel of John?   |  | Definition 
 
        | X   1) The life of Jesus (AD 30), esp. his conflict with the Jewish leaders over his messiahship.  2) AD 90s, John moved from Palestine to Ephesus, during Jewish revolt against Rome (AD 66-70).   |  | 
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        | Term 
 
        |   Is the fourth gospel anti-Semitic?   |  | Definition 
 
        |   Debated.  But John, who was a Jew, wrote to Jews. He opposed the Jewish leadership because they rejected God's Word in Christ.   |  | 
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        | Term 
 
        |   What are some of the differences between John and the Synoptic Gospels?   |  | Definition 
 
        |   John/Synoptics Temple cleansing early/Later; Three years ministry/One year; Last Supper = Passover/<-Same   |  | 
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        | "Only Begotten" or "one of a kind"   mono- = one   |  | 
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        | Term 
 
        |   What is the main purpose of John's usage of logos in his prologue?   |  | Definition 
 
        | 1) Refuted rabbinic understanding that the law of Moses is the Wisdom of God 
 2) John 1:14, attacked Gnostic thinking that denied the humanity of Christ 
 3) John 1:6-9, 15, is against those who continued to follow the teachings of John the Baptist rather than Jesus. 
 Hint: RJJ
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        | Term 
 
        |   What do we learn about the relationship between John the Baptist and Jesus, according to John 1:6-9?   |  | Definition 
 
        |   1) John was sent by God to be a witness to Christ  2) A witness of Jesus' miracles, Moses and the Scripture, the Father  3) First witness of Jesus in the 4th gospel  4) Goal was to bring people to believe in Jesus.  
 HINT: JAF J 
 John's A Faithful God-follower
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        | Term 
 
        |   What is the great irony of John 1:10-11?   |  | Definition 
 
        |   Jesus the Jewish Messiah was rejected by his own people.   |  | 
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        | Term 
 
        |   How does faith in Christ contrast with the law of Moses, according to John 1:14-18?    |  | Definition 
 
        |   
Moses law based on works/Christ covenant based on grace
Old covenant was temporary/New covenant in Christ is permanent
Moses not permitted to see God's face/Jesus saw God's glory face-to-face  Hint: MOM   |  | 
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        | Term 
 | Definition 
 
        | 1) Amnos, takes away sin of world 2) Apocalyptic lamb (Jewish expectations) 3) Suffering Servant of Isaiah 4) Concept of the paschal lamb who was slain yearly for Passover 
 Hint: AA SC
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        | Term 
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        | “my great one/master” or “teacher” |  | 
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        | Term 
 | Definition 
 
        | One of Jesus' favorite titles. It shows the conviction that Jesus is the Messiah but without implying he was a political Messiah. |  | 
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        | Term 
 
        | What roles did John the Baptist deny, according to John 1:29-28? 
   |  | Definition 
 
        | 1) “Prophet” 2) Identifaction
 3) Messiah 4) Elijah. 
 Hint: PIME
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        | Term 
 
        | What four affirmations did John the Baptist make about Jesus in John 1:19-34? 
   |  | Definition 
 
        | 1)    “The Lamb of God who takes away the sin of the world.” 2) Applied more than one title to Jesus (“hidden Messiah”) 3)  Preexistent 4) Possessed w/ the end-time HS that He will use to baptize His followers       Hint: TAPP, “I tapped these affirmations on Jesus.” |  | 
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        | Term 
 
        | What titles did the disciples apply to Jesus in John 1:35-51? 
   |  | Definition 
 
        | X
 
 1) Rabbi 2) Messiah  3) Son of God 4) Son of Man 5) King of Israel 
 Hint: RMSSK Radiant Master! Such Strong King!
 
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        | Term 
 
        | What two signs or miracles occur in John 2? 
   |  | Definition 
 
        | 1) Cleansing the temple in Jerusalem 2) Turned water into wine. |  | 
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        | Term 
 
        | What three points suggest that the miracle at Cana symbolized the arrival of the messianic age? 
   |  | Definition 
 
        |   1)    Setting – “third day” – Jewish virgins were married on Wednesdays (3rd day) and miracle of Cana might have taken place on that day 2) Miracle (turning water into wine, 6 water pots are used for washing hands, washing utensils, etc. and it was filled up to the top so the quality and the quantity of the wine was not lose on the ceremonies.) 3) Significance (arrival of the messianic age, god shows his glory)   Hint: SMS |  | 
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        | Term 
 
        | What three reasons did Jesus have for cleansing of the temple?   |  | Definition 
 
        | 1) Prophetic action 2) Divine sign in and of itself 3) Coming death and resurrection   Hint: PDC   Please Don't Cry   ^Cos wouldn't we cry if Jesus got angry? I would!  |  | 
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        | Term 
 
        | Why did Nicodemus come to Jesus by night?    |  | Definition 
 
        | Avoid embarrassment of a trained rabbinic scholar like himself meeting in broad daylight an untrained teacher like Jesus. |  | 
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        | Term 
 
        | Does the reference in John 3:14-15 to Jesus being lifted up refer only to his death?   |  | Definition 
 
        | No, it also refers to the lifting up the bronze serpent to forgive Israel’s disobedience and Jesus being lifted up to glory. His death shows His divine love for us. |  | 
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        | Term 
 
        | What two images did John the Baptist use, according to John 3:27-28, to contrast himself with Jesus the Messiah?    |  | Definition 
 
        | 1) John (forerunner of the Messiah) and Jesus was the Messiah 2) John – best man and Jesus – the groom. |  | 
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        | Term 
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        | “council meeting,” Ruling political body of ancient Israel. Chiefs priests, scribes, elders.     |  | 
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        | Term 
 | Definition 
 
        | gennethe anonthen -  anonethen means "again" or "above"     |  | 
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        | Term 
 | Definition 
 
        | To forgive Israel's disobedience and restore her to life. |  | 
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        | Term 
 
        | What was unusual about the Samaritan woman going to the well?   |  | Definition 
 
        | Because it was during a time where the other women weren't there. She wanted to avoid the women because she was ashamed. |  | 
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        | Term 
 
        | What was the “living water” Jesus offered to the Samaritan woman?   |  | Definition 
 
        | The gift of the HS that Jesus offered and the revelation of the Spirit provides. |  | 
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        | Term 
 
        | Discuss the four titles the Samaritan woman applies to Jesus.    |  | Definition 
 
        | 1) Prophet 2) Messiah 3) Savior of the world 4) Jew.   HINT: PMS J   ^a woman PMS's |  | 
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        | Term 
 | Definition 
 
        | 100-feet-deep well at the foot of Mount Gerizim. It was the land Jacob gave to his son, Joseph. |  | 
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        | Term 
 | Definition 
 
        | Mountain in Israel. The Samaritans joined together the worship of idols and the true God. |  | 
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        | Descendant of native Israelites who weren't expelled at the fall of the northern kingdom (722 BC). Samaritans and Jews didn't get along because the Samaritan refused to worship at Jerusalem. |  | 
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        | X   What twofold prerogatives of God did Jesus appropriate for himself, according to John 5:19-30?   |  | Definition 
 
        | He gave life and he executed judgment. One now and one in the future. |  | 
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        | Term 
 
        | How can we account for the realize eschatology in John 5:19-25 and consistent eschatology in John 5:26-30?   |  | Definition 
 
        | Realized eschatology - he who believes in Jesus has eternal life now and is delivered from judgment   Consistent eschatology - Jesus gives life and executes judgment in the future.    |  | 
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        | Term 
 
        | X   What are the five witnesses to Jesus recorded in John 5:31-47?   |  | Definition 
 
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John the Baptist (33-35)Jesus' miracles (36)God the Father (37-38)The OT scripture (39-44)Moses (44-47). HINT: JJ GTM |  | 
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        | Term 
 
        |   Twofold work of God's providence   |  | Definition 
 
        | Giving life and exercising judgment |  | 
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        | Term 
 
        | CHAPTER 11   What was the source of the Pool of Sioloam?     |  | Definition 
 
        | 1)      Water system built by King Hezekiah. Located southwest of the city of David. Flowed from the Gihon Spring in the Kidron Valley. |  | 
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        | Term 
 
        | What infraction did Jesus commit by healing the blind man, according to John 9:13-17? |  | Definition 
 
        | He mixed and kneeded mud and spit. Kneading was considered work and was forbidden to do it on the Sabbath. |  | 
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        | Term 
 
        | (ONLY MEMORIZED BLIND MAN)   What were the developing contrasts between the healed blind man and his Pharisee interrogators as John 9 unfolds? |  | Definition 
 
        | Blind Man: 1) Called Jesus a prophet 2) Defended Jesus against Pharisees' charges 3) Invited Pharisees to become Christians 4) Confessed Jesus as Lord and worshiped Him Classy Duke Is Crazy   Pharisees: 1) Began accepting Jesus' miracle 2) Doubted miracle 3) Tried to get man to confess Jesus is a sinner 4) Spiritual blindeness brought them under God's judgment   Be Doubtful Thomas'S ^Pharisees doubted
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        | Term 
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        | A tunnel that was dug underneath the City of David in Jerusalem in ancient times. |  | 
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        | What is the historical background of the Feast of Dedication? |  | Definition 
 
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Antiochus IV forbid Jews to practice religion and forced them to Zeus.Set up an altar in the temple of Jerusalem and ordered that a pig would be crucified on it.Started Maccabean revolt against Antiochus  Hint: A.S.S.   |  | 
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        | Term 
 
        | What two truths about Jesus are developed in John 10:24-39? |  | Definition 
 
        | 1) Jesus is the Messiah 2) Son of God |  | 
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 | Definition 
 
        | Celebration of rededication of the Jerusalem temple in 164 BC after its violation in 167 BC. |  | 
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        | Term 
 | Definition 
 
        |   1)      Shepherd – True shepherd, Good Shepherd; Jesus laid down his life for his sheep and His sheep know His voice.     2)      Messiah – Never claimed that he was the Messiah but his miracles proved that He was. Pharisees didn’t believe in Him because they weren’t his sheep.     |  | 
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        | Term 
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        | Remodeled by Herod (20-19BC). |  | 
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        | Term 
 | Definition 
 
        | Solomon built the temple of Jerusalem and destroyed by the Babylonians. |  | 
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        | Rebuilt by Zerubbabel in 516 BC. |  | 
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        | What three significant Old Testament events form the background to John 6? |  | Definition 
 
        | 1) God's provision of manna in the wilderness(Jesus' multiplication of food) 2) Jesus was  the new Moses to offer manna and new exodus (Deut 18:15-18) 3) Jewish tradition equated Moses with a king (Deut 33:5)   Hint: GJJ |  | 
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        | Term 
 
        | What three components of ancient rabbinic sermons surface in the Bread of Life Discourse in John 6:22-50? |  | Definition 
 
        | 1) Pentateuchal citation and correction  2) Homily - explains key words of the Pentateuchal  3) Subordinate citation from an OT prophet   Hint: PHS |  | 
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        | Term 
 
        | What two reactions to Jesus are highlighted in John 6:60-71? |  | Definition 
 
        | 1) Rejection of Jesus by the multitude of one-time followers of Jesus 2) Peter and the 12 disciples believed that Jesus was the only source of eternal life   Hint: RP Rejection/Positive (one is negative, the other answer is positive) |  | 
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        | Term 
 | Definition 
 
        | Obeying God's word from the heart (based on the sacrificial death of Jesus) |  | 
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        | Term 
 
        | What do "time" and "go up" mean in John 7:6-10? |  | Definition 
 
        | "time" - kairos, in-breaking of God's kingdom and salvation into history   "go up" - anabaino - Jesus' ascent to God the Father by way of his death |  | 
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        | What was different about Jesus' teaching that made it authoritative, according to John 7:14-20? |  | Definition 
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        | According to John 7:37-38, what is the "living water" to which Jesus referred, and from whom did it flow? |  | Definition 
 
        | Jesus is the Living Water. The source of that living water--The Spirit--is Christ. The Living Water quenches thirsty souls who come to Him. |  | 
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        | Term 
 | Definition 
 
        | sukkot (huts or booths) is the harvest feast that lasts from Sep-Oct that is still celebrated by the Jews. Remind them of the Israelites wanderings in the wilderness. |  | 
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        | Term 
 | Definition 
 
        | It flowed from Jesus to quench the spiritual thirst of all who come to Him. |  | 
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        | Term 
 | Definition 
 
        | 
Last day of the Feast of Tabernacles.Each day of the week (7 days), people go to the fountain of GihonPriest filled gold pitcher with water, went to altar, poured water through a silver funnel which went into the ground.7th day - sevenfold circling of the altar. Then Jesus stood and invited all to come and believe in him, the Living Water Hint: LEP7 |  | 
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        | Term 
 
        | What does Jesus say about the three "fathers" in John 8:31-59? |  | Definition 
 
        |  1)    Father Abraham (test of true faith in Jesus was obey his word; people believed they were Abraham’s seed but because they were planning to kill Christ, they weren’t.) 2) Father Devil (Jesus said that God was not their father but the devil) 3) Father God (Jesus sought to honor and glorify God, which God bestowed on Jesus.) |  | 
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        | Discuss John's usage of irony in chapter 11. |  | Definition 
 
        | Jesus' raising of Lazarus to life determines the Jews to plan Jesus death. Lazarus' death and resurrection relates to Jesus' death and resurrection. |  | 
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        | Term 
 
        | According to John 11:4-6, why did Jesus allow Lazarus to die? |  | Definition 
 
        | In order that he might be raised from the dead, resulting in glory to God and his Son. |  | 
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        | Term 
 
        | What was the "sign" value of the resurrection of Lazarus? |  | Definition 
 
        | A foreshadow of Jesus' upcoming death and resurrection. |  | 
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        | Term 
 
        | What was the theological message conveyed by Mary's anointing of Jesus' feet? |  | Definition 
 
        | 1) Symbolized a royal anointing (his triumphant entry) 2) Anointing feet was usually done for a king (his royal enthronement on the cross) |  | 
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        | Term 
 
        | What are the eight aspects of realized eschatology at work in Jesus' discourse on the last hour (John 12:20-50)? |  | Definition 
 
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Conversion of the Gentiles (20-23a, 32)Resurrection (23b-26)Messianic Woes (28-30)Holy War (31)Appearance of the Messiah/Son of Man (33-34)Dualism (35-36)Apostasy (37-43)Judgment Day (44-50) Hint: CRMHADAJ   Cranberries really makes headaches actually doable. Alleluia Jesus! |  | 
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        | Term 
 
        | What did Jesus' washing of the disciples' feet symbolize? |  | Definition 
 
        | Jesus' sacrificial love for his own. |  | 
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        | Term 
 | Definition 
 
        | Foot washing was done by servants to show hospitability. Jesus commanded his disciples to do this to each other just as he had done for them. Jesus laid down his life by washing their feet. |  | 
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        | Term 
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        | Nature   Synoptics: Jesus ate a Passover meal with the disples on the night before he died and was crucified on Friday.   John: The Last Supper was not part of Passover but happened on Wednesday and Jesus was crucified on Thursday during Passover. |  | 
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        | Term 
 
        | What are the two themes that dominate John 14? |  | Definition 
 
        | 1) Jesus' predictions about his soon departure 2) Holy Spirit's arrival from the Father |  | 
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        | Term 
 | Definition 
 
        | He was going to his Father's house of many dwellings to prepare a place for His followers and then return to take them there. |  | 
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        | Term 
 
        | Two ways tradition of Deuteronomy 30:15-20 |  | Definition 
 
        | Forms the backdrop of John 14:6: obeying Jesus is the commandment for entering and staying in the new covenant. Opposed to the "false" way to enter the covenant proposed by the Jerusalem leadership. |  | 
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        | Term 
 
        | Who are the unfruitful brances (John 15:2,6)? |  | Definition 
 
        | 
JudasPeople who left the Johannine communityThose who don't abide in Christ   |  | 
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        | Term 
 
        | Who are the fruitful branches (John 15:2-6)? |  | Definition 
 
        | 1)    God prunes them (a painful action springs from God’s love for his own) 2) Pruned by God to bear more fruit (love other believers) 3) Cleansed by Jesus’ words spoken to them (Jesus cleaning disciples feet)       |  | 
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        | Term 
 
        | What are four convenantal blessings mentioned in John 15:7-17? |  | Definition 
 
        | 
Answers to prayerBeing loved and chosen by GodSpiritual fruitfulnessJoy Hint: ABS J Abs are blessings
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        | Term 
 
        | Israel, the vineyard of God |  | Definition 
 
        | Vineyard of God which was placed under divine judgment due to its spiritual fruitfulness. |  | 
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        | Term 
 
        | What two themes again dominate John 16:14b-33? |  | Definition 
 
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The disciples' confusion about Jesus' departure (16:16-19)Jesus' explanation of his departure (20-33) |  | 
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        | Term 
 
        | When was the end-time holy war fought according to John 16:33? |  | Definition 
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        | Term 
 | Definition 
 
        | Out of fear for their own lives the disciples will forsake Jesus and the faith. |  | 
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        | Term 
 
        | What is the threefold outline of John 17? |  | Definition 
 
        | 
Jesus prayed to be glorified (1-5)Jesus prayed that his present disciples would be sanctified (6-19)Jesus prayed that his future disciples would be unified (20-26) |  | 
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        | Term 
 
        | What are the two themes of John 17:1-5? |  | Definition 
 
        | 
Glory (1,4-5)Eternal life (2-3) |  | 
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        | Term 
 
        | What are the two key themes in John 17:6-19? How do these relate to the following phrases about the disciples of Jesus: "before the world," "in the world," and "not of the world"? |  | Definition 
 
        | 2 Themes: Sanctification and protection of the disiples   1) The disciples are chosen by God ("before the world") 2) They keep God's word ("in the world") 3) They are persecuted by the world ("NOTW") |  | 
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        | Term 
 
        | What actions of Jesus in the Garden of Gethsemane indicate he was in control of the situation, according to John 18:4-9? |  | Definition 
 
        | 
Jesus went out to meet the authorities, not the reverse, and asked who they were seeking.He responded, "I am He" (the name of God--Yahweh)He protected his disciples from being arrested |  | 
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        | Term 
 
        | Sumarize Peter's three denials of Jesus as recorded in John 18:15-18, 25-27? |  | Definition 
 
        | 1)    Peter might have been with John and there was a servant girl of Annas who opened the gate and asked Peter if he was a follower of Jesus. He denied it and remained with Annas’ attendants be the fire. 2) Questioned by ppl by the fire and he denied him again. 3) A relative of Malchus  recognized Peter as the man who cut the soldier’s ear off and questioned him, and he denied the third time and the rooster crowed.    |  | 
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        | Term 
 
        | Where was Jesus' trial before Pilate? |  | Definition 
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        | Term 
 
        | What was the irony about the Jewish leadership's concern not to be ritually tainted, according to John 18:28? |  | Definition 
 
        | Wanted to be pure so they could celebrate Passover, but were unjustly condemning Jesus. |  | 
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        | Term 
 
        | Three stages of Jesus' trial. |  | Definition 
 
        | 1) Arrest and interrogation by Annas 2) Grand jury by caiaphas and the Sanhedrin 3) Trial before Pilate |  | 
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        | Term 
 | Definition 
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        | Term 
 | Definition 
 
        | A Hasmonean castle converted as a place for Herod the Great and named after Mark Antony. |  | 
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        | Term 
 
        | How was Pilate's title for Jesus' death a fulfillment of prophecy (John 19:19-21)? |  | Definition 
 
        | Jesus' death on the cross was his enthronement as the true King of the Jews--the Gentiles.   "I, when I am lifted up from the earth, will draw all men to myself." Jn 12:32 |  | 
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