| Term 
 | Definition 
 
        | critical analysis of differences b/w editors/publishers of texts, and what the original intent was |  | 
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        | Term 
 | Definition 
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        | Term 
 | Definition 
 
        | came up with masoretic text, anal retentive about semantics of text |  | 
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        | Term 
 | Definition 
 
        | ancient greek translations of Masoretic texts(hebrew) |  | 
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        | Term 
 | Definition 
 
        | earliest trove of biblical texts, from 150 BCE - 50 CE, variety of opines and views in Scrolls |  | 
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        | Term 
 | Definition 
 
        | translations of older texts into Aramaic |  | 
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        | Term 
 | Definition 
 
        | language that was translated into from hebrew |  | 
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        | Term 
 | Definition 
 
        | sacrifices readability to remain true to original text |  | 
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        | Term 
 
        | ambiguity leads to tough choices for translation |  | Definition 
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        | Term 
 
        | Sources from which to derive meaning of Text |  | Definition 
 
        | 1.) Author - ex.) israels who wrote original bible, Grecians who wrote Septiagiht (think of their reasons for writing what they did) 2.) Text - the actual text itself 3.) Reader  -reader response criticism:how you analyze the text |  | 
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        | Term 
 | Definition 
 
        | a method of looking at the Text, looking for and at things that do not fit in |  | 
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        | Term 
 | Definition 
 
        | a method for the reader for looking at text, allow reader to fill in the blank |  | 
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        | Term 
 
        | role of the author in textual criticism |  | Definition 
 
        | -dates are helpful but in ancient israel dates arent always available or reliable -ask historical questions to write history -no data (internet) for ancient israel, so texts must be read deeper and closer to garner context  |  | 
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        | Term 
 
        | what evidence will the texts give us? |  | Definition 
 
        | source criticism: self-contradiction; sources may not be accurate or constant form criticism: some forms of literature(mainly oral) are less reliable than text |  | 
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        | Term 
 | Definition 
 
        | editor who combines texts -redaction criticism: criticizing a redactor (1st person can msilead, 3rd person attached to person can clarify or further obfuscate) |  | 
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        | Term 
 
        | history is a persuasive argument |  | Definition 
 
        | archaelogical evidence/corporeal evidence, besides textual  -potential roadblocks: bias(ideological) and a disagreement w/ interpretations |  | 
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        | Term 
 | Definition 
 
        | full urbanization had developed by end of 4th millenium in egypt and mesopotamia -irragtory methods enabled production of regular food supplies, introduced regional hegemonies   |  | 
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        | Term 
 
        | Unification of Upper and Lower Egypt |  | Definition 
 
        | increase in food supply -> increase in population, and competition for resources  - led to developemt of writing, for notational purposes THIS KNOWLEDGE IS FACT |  | 
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        | Term 
 
        | genesis contradicts archaelogical record |  | Definition 
 
        | Israel placed its beginnings in 1st millenium BCE -genesis: family of abraham & sarah, Isaac and Rebekah, Jacob and leah/rachel, bilhah & zilpah and offspring -no people in bible are found in historical record |  | 
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        | Term 
 
        | exodus people aren't real either |  | Definition 
 
        | EXODUS PEOPLE AREN'T REAL EITHER! |  | 
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        | Term 
 | Definition 
 
        | root cause of much of this not adding up  -exodus must have occured before 13th century BCE --most place it at 480 years prior to the construction of Solomonic temple in the mid-tenth century -upon exodus, group formed the 12-tribe confederation of Israel |  | 
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        | Term 
 | Definition 
 
        | majority of scholars believe Israel developed into a fairly stable dynastic monarchy -all of biblical events dont occur in historical narrative -book of joshua says canaan conquered by end of late bronze age --archaelogical evidence says otherwise   |  | 
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        | Term 
 
        | Israel in Canaan; Popular opinion |  | Definition 
 
        | 12 tribes banded together under unified support of Yahweh, fits biblical data |  | 
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        | Term 
 | Definition 
 
        | beginning of iron age (1200 BCE), philistines arrived in Canaan -unification of Israel into nation-state form was necessary to combat philistinian forces   |  | 
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        | Term 
 | Definition 
 
        | -saul was first ruler (military commander) -succeeded by David, who united Israel and half of Jerusalem -david, his son and successor Solomon expanded Israel to include surrounding vassal states -david initiated transformation of monarchy into dynastic kingship --this created an elite, wealthy class |  | 
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        | Term 
 | Definition 
 
        | union of north and south disentegrated -pressure from egypt, assyria didnt help |  | 
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        | Term 
 | Definition 
 
        | -begins with abraham -israeli family based ethnic unity guaranteed ethnic unity from start --enters into covenant with god who will direct them on path -david was good, uniting monarch --not many good monarchs --divides into 2 kingdoms, north and south (both eventually fall)   |  | 
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        | Term 
 
        | Ancient (not biblical) israel |  | Definition 
 
        | construct of historians -no original family or original covenant -plotline moves from shadowy groups that coalesce into larger groups -eventually the coalescene results in a group w/ national and cultural identity |  | 
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        | Term 
 | Definition 
 
        | first record of "israel" at pharaoh merneptah stele invasion of palestine/israel -located in central highlands of canaan   |  | 
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        | Term 
 
        | beginning of cultural identity |  | Definition 
 
        | exogamy - marry woman out of family, but multiple, closely allied families households made up clans, clans formed alliances that were known as tribes |  | 
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        | Term 
 | Definition 
 
        | contained several tribes -southernmost was Benjamin "son of the South" -story of joshua almost entirely in greater ephraim |  | 
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        | Term 
 | Definition 
 
        | technological changes caused conflict b/w ephraim tribes and philitines over fertile land -little kingdoms emerge saul takes power as army chief david takes over after saul through clever politics and strategy |  | 
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        | Term 
 | Definition 
 
        | david establishes own capital at jerusalem -co-opts Ark, brings it to jerusalem: tried to create sense of identity Solomon, his son, built temple to YHWH in jerusalem -expanded power/kingdom |  | 
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        | Term 
 | Definition 
 
        | kingdom devolves into 2: - Israel in north (not THE israel) and Judah in the south)   |  | 
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        | Term 
 | Definition 
 
        | more powerful than south; never developed dynastic power -had no geographic boundaries, eventually faded away Omride dynasty fights Qarqar, battle Ahab, son of Omi |  | 
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        | Term 
 | Definition 
 
        | often a vassal state, weaker than north -Ahaz, leader, rejected alliance and made them a vassal state to assyrians -hezekiah, son of ahaz, revolted against assyrian in  a  destructive show of force Josiah, South, initiates reform program -deuteronomy resurgence program -he was successful but was killed by egyptians Judah falls, picking egypt over babylon |  | 
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        | Term 
 
        | Forging National Identity |  | Definition 
 
        | elite exiled (golah): do they remain Judean or give up? -response: establish/refurbish/preserve national traditions (torah) -golah builds new temple (w/ help from persians) -identity focused on torah, temple, YHWH |  | 
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        | Term 
 | Definition 
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        | Term 
 | Definition 
 
        | bible presents an idealized view of "family", not reliable or unbiased -no word for family in israel   |  | 
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        | Term 
 | Definition 
 
        | "house of the father" extended family daughters in bet av until married out senior man is in charge of keeping order patrilineal - focused on the fathers line patrilocal - father moves, family follows patriarchal - male has the power, male-dominated society |  | 
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        | Term 
 
        | Bet av as survival mechanism(knowledge) |  | Definition 
 
        | familial knowledge regarding soil and techniques to survive passed down amongst man and woman(woman played crucial role) diet - protein from replenishible sources (milk, eggs, olives) |  | 
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        | Term 
 | Definition 
 
        | eldest son inherits land (as younger children need more land, they expand) mishpahah - clan go'el - redeemer, use their resources to figure out how to keep you on your land debt remission - every 7th year, debts remit jobel - every 50th year, slaves set free and given back land that was taken from them |  | 
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        | Term 
 | Definition 
 
        | "to take a woman connecting local families to survive and also producing children (divorce was quite uncommon) marriage is a place of lots of social tension --families exchange brides for gifts, anxiety in picking the "right" woman   |  | 
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        | Term 
 | Definition 
 
        | produce as many kids as possible with certainty as to the father (system strictly controls women's sexual behavior) polygyny - have multiple wives (was expensive and complicated, may not have been popular) men had free sexual rights -except adultery (frowned upon), messed up inheritance and family lines --levirate marriage - marrying your brother-in-law |  | 
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        | Term 
 
        | Popular religion in Ancient Israel |  | Definition 
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        | Term 
 
        | Popular and State religion |  | Definition 
 
        | israeli symbols initially rote from family, not state popular meant what? bible was elite text, attached to urban center of israel(they wrote it) |  | 
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        | Term 
 | Definition 
 
        | no personal religion, god passed down through fathers (god of my father)   |  | 
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        | Term 
 | Definition 
 
        | -prevalent at meals (celebrations) if occurred on a regular basis, confirmed solidarity of membership of clan (reinforced sense of order) -marked key agriculutral moments: Massot - feast of unleavened bread Pesach(Passover) - celebration of lambing (local celebration in exodus, temple celebration in deuteronomy until destruction of temple) |  | 
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        | Term 
 | Definition 
 
        | who oversaw?: ish elohim - man held in honor, man of god ro'eh - "seer" both local figures that hold wisdom and mediated b/w divine and man   men of god held a vital social role |  | 
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        | Term 
 | Definition 
 
        | Micah makes an idol of deity - represents deity's physicalness, not deity itself levites: tribe that became tribe of traveling religious fundamentalists levite shows up Micah, along with idol, had ephod - clothing used for divination urim & thummim - dice rolled to divine god's will |  | 
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        | Term 
 
        | Where does worship occur? |  | Definition 
 
        | household: shrines to local deities -teraphins - shrines of various size and shape and picture; linked to family's continued existence Asherah - fertility deity, in charge of fertility, worshipped mostly by women (w/ smaller teraphins) BAMAH: place where clans worshipped -raised platform w/ altar -where feasts took place -had divination equipment unless carried by levite -developed notion of sacred space |  | 
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        | Term 
 | Definition 
 
        | gathered to fathers - skeletal remains tossed in pile of familial remains -not buried with family is bad huge tragedy to not be buried at all |  | 
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        | Term 
 | Definition 
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        | Term 
 | Definition 
 
        | El(god) (el) Elyan(most high) (el)shaddai(almighty) Baal(master) Zaphan (of zaphan) Berit(of the covenant) Shaymaym(of the heavens)   |  | 
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        | Term 
 | Definition 
 
        | creator of earth and humanity, master of other gods, father of years wise or kind w/ goodwill but capable of violence Divine Council - el is in charge, other gods take part "gods work the way kings work, kings work the way gods work" el rules from Zaphon, the high mountains of the North main consorts of Asherah and Astarte |  | 
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        | Term 
 | Definition 
 
        | el's son/grandson, rider of clouds divine warrior - comes forth from Zaphon to make war Yamm - god of the sea(CHAOS) enemy of Ba'al Lotan(leviathan) - agent of chaos in sea Ba'al defeats the sea and makes it submit to overarching order |  | 
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        | Term 
 | Definition 
 
        | death opposed by Ba'al represents seasons: dry when eating ba'al, wet when ba'al escapes in order to have power, gotta have a palace(kings) |  | 
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        | Term 
 | Definition 
 
        | divine warrior from the south El divvyed up territory and people, YHWH got Israel (hence YHWH's protectiveness for Israel)(deuteronomy) in exodus, YHWH and El are same deity |  | 
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        | Term 
 | Definition 
 
        | saul's sons worshipped both ba'al and yhwh elijah developed monolatry: recognize many gods, worship one theophoric - worship through naming (michaEl - El) Boshef - for shame, denouncing Ba'al Kuntillet 'Ajrud - place where Asherah worshipped with YHWH, where yhwh makes leap from head of gods to only god - anounced in Isaiah   |  | 
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        | Term 
 | Definition 
 
        | altar/courtyard - relation to palace three chamber area, each increasingly selective in who can enter holy of holies - YHWH's throne "sacred space" different paradise: "sacred time" different a place where order is established/defended |  | 
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        | Term 
 
        | Creation and Primeval History |  | Definition 
 | 
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        | Term 
 | Definition 
 
        | Enuma Elish - recital of creation performed at Akitu festival (new years, secured world and power of king) theogony - account of the generations of the gods Abzu - freshwater; Tiamat - saltwater gods revolt against Tiamat, led by Marduk = cosmogonic battle - battle b/w gods where cosmos is generated, creates world, humans show up as afterthought, temply of Marduk is built at end, secures order |  | 
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        | Term 
 
        | Diverse Views w/in Hebrew Bible |  | Definition 
 
        | Psalm 37 - Marduk crushes head of Leviathan Psalm 104 - water/chaos is strictly controlled, leviathan is a creation of yhwh specifically for fun Isaiah 51 - Rahub, another name for Chaos Dragon (NOT FROM JOSHUA) Isaiah 27 - YHWH will punish and "will" kill Leviathan, end of the age when chaos will be destroyed |  | 
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        | Term 
 | Definition 
 
        | repetition - Tove (and it was good), god called for x and it was y, naming of things ORDER ORDER ORDER - by god tehom - deep related to Tiamat (saltwater) its there, Gods spirit is over it and there is order something about polemic and babylonian god of chaos only after order do humans appear, the peak of creation  primeval history: Sabbath - 7th day of rest, cultural marker of Israelites |  | 
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        | Term 
 | Definition 
 
        | introduced difference (man vs. woman, gender roles) |  | 
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        | Term 
 | Definition 
 
        | bring offerings to God, abel is accepted, cain is not - things and God is arbitrary cains wasnt the best he had begat violence over difference |  | 
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        | Term 
 
        | The Flood: Violence and Uncreation |  | Definition 
 
        | deluge - the flood messes w/ boundaries of god and man, creates the Nephilim, race of giants wickedness on earth, yhwh decides to bring chaos to earth to cleanse land, except for Ark Genesis 9: god separates humans from animals, god disallows retributional killing end of flood, noah lands ark, gets seen naked (bet av exposed) invents solution to instability in culture: slavery   |  | 
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        | Term 
 | Definition 
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        | Term 
 
        | Torah as a foundational text |  | Definition 
 
        | torah - law or subject manufacture and maintenance of Israelite social identity was most important after exile foundational text - makes cultural identity, recites founding events of people ex.) bet av is part of ordered universe derived from adam and eve |  | 
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        | Term 
 
        | Ancestors and Israelite Ethnic identity |  | Definition 
 
        | patriarchs and matriarchs - development of these people led to development of ethnic identity, collective ancestry -created the notion of the "others", outsiders, not-related |  | 
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        | Term 
 
        | Common Ancestry - Picture in Genesis |  | Definition 
 
        | Abraham + Sarah => Isaac + Rebekah => jacob/israel + leah/rachel => jacob and esau   create set of common ancestors who create tradition of israel -NOT BACKED UP BY OTHER SOURCES, but does tell us how Israel makes its own identity |  | 
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        | Term 
 
        | Eponymous ancestor & geography of stories |  | Definition 
 
        | generally cutures/peoples trace their lineage back to an eponymous ancestor -israelites, however, trace themselves back to Abraham abraham was probably from southern israel, along with isaac. jacob moves to eastern israel(bethel), up the north in the highlands -really center in northern region, area where israel starts(greater ephraim) |  | 
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        | Term 
 
        | threat to matriarchs theme & ancestor as a trickster |  | Definition 
 
        | perpetual threat to nationhood through barren women  - stories are of trickster tradition --concession to israels actual political position in world: tiny and unimposing, had to survive by wits |  | 
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        | Term 
 | Definition 
 
        | hagar & ishmael - son forced to go off into wild when isaac born by sarah, ishmaelites as a result have a tendency for violence and wild behavior Lot - cuts deal with abraham, goes to Sodom, gets his wife salted, gets no cut of israel Laban - cousin of abraham, acts just like jacob except for marriage custom, marries back into mesopotamia(turns out Laban speaks different language the entire time) Esau - progenitor of edomites; stupid, traded fathers blessing for stew, violent, marries poorly, completely different from jacob but should be the same |  | 
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        | Term 
 | Definition 
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        | Term 
 
        | family structure and theology |  | Definition 
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        | Term 
 
        | Joseph: Introduction Genesis 37 |  | Definition 
 
        | has dream, tells bros, they hate him. he is the favorite child of jacob. dream means he will rule over his brothers - has second dream, tells jacob, jacob knows but doesnt tell meaning (narrative recipe for disaster)   |  | 
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        | Term 
 | Definition 
 
        | rivalry within family/tribes. joseph and brothers have an internecine rivalry |  | 
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        | Term 
 | Definition 
 
        | joseph's dreams continually come true, brothers fall to knee and say "we are your slaves" runs away from home, joseph ends up in egypt for 17 years, brothers ask for forgiveness |  | 
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        | Term 
 | Definition 
 
        | reflection of status quo of israel and judah -is firstborn heir? - no simon and leah - trouble? yep 12 tribes arent equal! |  | 
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        | Term 
 | Definition 
 
        | Judah doesnt go back to mesopotamia, has sons w/ canaanite, named Tamar(girl) yhwh kills kid for wicked deeds, widow is childless, turns to levirate marriage, which judah rejects tamar tricks judah into getting her pregnant bet av in potential danger |  | 
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        | Term 
 | Definition 
 
        | god stops communicating directly in genesis 37 appeals to joseph indirectly, through dreams(yhwh was with him) deus absconditus - absent god   1.) god controls events 2.)gods controls interpretations 3.)God not described in terms of covenant |  | 
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        | Term 
 | Definition 
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        | Term 
 
        | tensions inherited from Genesis |  | Definition 
 
        | family of jacob is now a nation |  | 
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        | Term 
 
        | Differences b/w Egyptians and Israelites |  | Definition 
 
        | Egyptians                                     Israelites pharaoh                                       Yahweh magicians                                      Moses/Aaron  land of Egypt                                Wilderness death                                            life   at end of exodus, egyptians embody death and israel embodies life   |  | 
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        | Term 
 | Definition 
 
        | new pharaoh, tells midwives to kill all newborn israelite males (girls are fine) uses animal imagery, citing ethnic differences   Egypt becomes Other to Israel's self |  | 
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        | Term 
 
        | Moses in a World of Difference |  | Definition 
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        | Term 
 | Definition 
 
        | theopony - burning bush marriage - midian and daughter Gershom god has to get moses to choose to be an israelite performs magic, moses goes to father and asks if he can go back to "his kindred" in egypt  he is now an israelite bridegroom of the blood - circumcision   |  | 
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        | Term 
 
        | Plagues: Differences in Action |  | Definition 
 
        | set in triads: Act 1 - Blood, Frogs Gnats Act 2 - Flies, Pestilence, Boils Act 3 - Hail, Locusts, Darkness Act 4 - the Firstborn(passover) yhwh informs moses of first 2 in triad, not 3rd pharaohs magicians can do first two in each, not 3rd(evidence of divine power) 3rd triad - worst plagues of all, pace of plagues slows down a lot   10th plague - concentrated divine power, life vs. death --pharaohs heart hardens: god wants to prove him incompetent, not just beat him |  | 
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        | Term 
 
        | Sea of Reeds: Ultimate Difference |  | Definition 
 
        | moves water for Israelites, not egyptians israelites see egyptians dead on sea shore Divine Warrior imagery "Yahweh is a warrior" |  | 
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        | Term 
 | Definition 
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        | Term 
 
        | Sinai in historical and Literary Context |  | Definition 
 
        | Sinai, Horeb = same thing; mountain, not sure how real while relationship b/w yahweh and moses coalesced over Mt. Sinai, in real history this took quite a long time text throws covenant timeline theology back in time   |  | 
        |  | 
        
        | Term 
 | Definition 
 
        | retrojection of theologies all mapped back into the Sinai predicament covenant - sum of ideas of sinai passage; agreemnt, pledge alliance berit - a treaty. treaty theology rather than covenant theology   |  | 
        |  | 
        
        | Term 
 | Definition 
 
        | suzerain  - controls area, people answer to him THE type of treaty in era Elements 1.)Preamble describes suzerain 2.)Historical Prologue suzerain says king should be loyal to him 3.)Stipulations of Treaty duh 4.)Deposit Arrangements 5.)Curses & Blessings effects of violating or upholding stipulations 
   israeli thought takes these elements and applies them to the deity(yhwh = suzerain) Exodus says that Israel is not free to be free: transfer of suzerains - pharaoh to yhwh |  | 
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        | Term 
 
        | First Theophany - Exodus 19 |  | Definition 
 
        | 1.)divine offer to people - first conditional statement from yahweh 2.)people agree to terms(a lot, over and over) 3.)consecration: people cleanse themselves for yahwehs presence, dont touch mountain or women first evidence that Yahweh is holy 4.)theophany - he appears, flames, earthquakes, smoke, trumpets 5.) giving of decalogue 6.)people get scared, make moses mediator with YHWH   |  | 
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        | Term 
 
        | Second Theophany - Exodus 24 |  | Definition 
 
        | 1.)Divine offer to Select Group - moses, priests, elders 2.)Peoples response - "all words of YHWH we will do" 3.)Covenant accepted by blood - sacrificing animals, throws blood on people 4.)theophany for select group - see God's throne, meal 5.) Moses to God |  | 
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        | Term 
 
        | Covenant and the mysterium tremendum |  | Definition 
 
        | keep the covenant in something that people would fear, yet be attracted to (ark of the covenant) |  | 
        |  | 
        
        | Term 
 | Definition 
 
        | Ten Commandments - must be followed, no ifs and or buts not universal law, only for israel constituted israels identity 1.)monolatry - have no other gods but yhwh   2.)aniconic requirement - no graven images or likenesses 3.)do not take lords name in vain - frivolent blessing or cursing 4th and on where community oriented, necessary maintaining a strong society/bet av adultery is BAD |  | 
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        | Term 
 
        | Causistic Law: Covenant Code |  | Definition 
 
        | case law, text takes trivial concerns and makes them national identity dealing w/ neighbors, community   |  | 
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        | Term 
 
        | The Golden Calf: A Thought Experiment on Covenant Violation |  | Definition 
 
        | golden idol made in violation of commandment 2. Yahweh gets angry, want to kill all the israelites and start anew Moses says stop Yahweh, assigns accolades to him -changes yahweh's mind |  | 
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        | Term 
 | Definition 
 | 
        |  | 
        
        | Term 
 
        | Covenant vs. Cult interpretations |  | Definition 
 
        | cult mediates relationship b/w people and deity cannot separate cult and covenant in early judaism   |  | 
        |  | 
        
        | Term 
 
        | Central Assumption: Holiness |  | Definition 
 
        | separation b/w mundane wold of us and divine worl do deity, maintaining the sense of order   Kashrut - the state of being cultured aspect of kashrut: Kosher (meat has to chew cud, cant see kids in mothers milk, no fish w/o scales or fins) why kosher: sense of order, animals must be attached to culturally   uncleanliness: not orderly, encompassing cleanliness things in disorder should not be brought anywhere near deity sin is not a moral category, it is a ritual category essentially, everything you do in life(sex, dead, birth) makes you unclean, dont bring these issues before deity, boundaries must hold! |  | 
        |  | 
        
        | Term 
 | Definition 
 | 
        |  | 
        
        | Term 
 | Definition 
 
        | day of atonement, high priest goes to holy of holies wears holy stuff, even undergarments for maintenance of order 1st sacrifice is for priesthood 2nd sacrifice is for sanctuary, altar evicts any trace of disorder from temple(seat of yahweh)   cult fixes disorder |  | 
        |  | 
        
        | Term 
 | Definition 
 | 
        |  | 
        
        | Term 
 | Definition 
 
        | 1.) served as propaganda for nationalistic revival as Syria died (Josiah's revival) 2.) frames it as things said by Moses   |  | 
        |  | 
        
        | Term 
 | Definition 
 
        | if you go along with his reform program(keeping the covenant) you will benefit from lord   |  | 
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        | Term 
 
        | Deuteronomy and Return from exile |  | Definition 
 
        | -deuteronomy also speaks to exile(punishment for violating covenant) and those returning from exile Coming back from exile is 2nd chance people in deuteronomy are on verge of getting it right |  | 
        |  | 
        
        | Term 
 
        | Deuteronomy and Vassal treaty |  | Definition 
 
        | deuteronomy repeats everything. deuteronomists do not create israeli identity, they rebuild it preamble ->historical prologue ->stipulations ->deposit arrangements -> witnesses ->curses & blessings   experience with YHWH is to be separate from other gods   |  | 
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        | Term 
 
        | Avoid threats to covenant |  | Definition 
 
        | shema - YHWH is the olny god you're going to worship education - constantly teach and preach commandments centralized worship - ban worship outside of jerusalem; true israelites worship, not other "stuff" law enforcement - creates boundaries between followers and nonfollowers, says to kill anyone that mentions worshipping another god   the herem: utterly destroyed what israelites supposed to do when entering another land(ethnic cleansing) represents a wish of deuteronomist, not what actually happened   |  | 
        |  | 
        
        | Term 
 | Definition 
 
        | defense of the divine against charges of injustice prosecution - why are we exiled? defense(theodicy) - your state is a result of your shortcomings blow off suzerain and get cursed     |  | 
        |  | 
        
        | Term 
 | Definition 
 
        | you arent the best, but god chose you! |  | 
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        | Term 
 | Definition 
 
        | points to the Utopian, a world where debts are remitted, people want an army, etc... perfect world is the ideal goal of deuteronomists |  | 
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        | Term 
 | Definition 
 
        | prophets - sometimes wrong, when they are, ignore it as they are allowed to be wrong kings - must read law everyday in order to properly rule(being a king, ideally, sucked) moses - just be you man, just be you |  | 
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