| Term 
 
        | What was the vision that Constantine had? |  | Definition 
 
        | A cross of light upon the sun and words |  | 
        |  | 
        
        | Term 
 
        | What were the words Constantine saw in the sky? |  | Definition 
 
        | By this you shall conquer |  | 
        |  | 
        
        | Term 
 
        | What was Constantine's nighttime dream? |  | Definition 
 
        | Christ appeared with a symbol in hand, commanded that a copy be used as his standard in battle |  | 
        |  | 
        
        | Term 
 
        | What was the symbol that appeared to Constantine? |  | Definition 
 | 
        |  | 
        
        | Term 
 
        | What 5 things did Constantine do for Christianity? |  | Definition 
 
        | 1.All confiscated property returned to churches 2.Supported Christianity from public funds, active patronage
 3.Christian worship was vital to well-being of empire
 4.Judicial authority given to bishops, including manumission of slaves
 5.Building church structures
 |  | 
        |  | 
        
        | Term 
 | Definition 
 | 
        |  | 
        
        | Term 
 
        | Christian worship under Constantine |  | Definition 
 
        | Priestly garments, incense, and processions |  | 
        |  | 
        
        | Term 
 
        | What did Constantine make an imperial holiday? |  | Definition 
 | 
        |  | 
        
        | Term 
 
        | Church membership was influenced by...(under Constantine) |  | Definition 
 
        | Social and political factors |  | 
        |  | 
        
        | Term 
 | Definition 
 
        | imperial power and the church |  | 
        |  | 
        
        | Term 
 
        | Who was at the root of the Arian Controversy? |  | Definition 
 | 
        |  | 
        
        | Term 
 | Definition 
 
        | There was when the son was not The Son has beginning but God is without beginning
 |  | 
        |  | 
        
        | Term 
 
        | What 3 things did Arius emphasize? |  | Definition 
 
        | 1.God by nature is perfect, immutable, impassible, and fixed 2.Since the Logos/son became human and died, the son is human and not truly/totally (ontologically or in substance) God
 3.Implication for salvation: If Jesus is truly God, humanity cannoy emulate his faith
 
 Humanity of Jesus is emphasized
 |  | 
        |  | 
        
        | Term 
 
        | What did Alexander of Alexandria reply to Arius? |  | Definition 
 | 
        |  | 
        
        | Term 
 
        | What were Alexander's 3 problems with Arius? |  | Definition 
 
        | The traditional understanding of the divinity and eternity of the Logos was being denied 2.Monotheism is being denied
 3.Salvation:if Jesus is not truly divine, humanity is not reconciled to God
 
 Divinity of Jesus emphasized
 |  | 
        |  | 
        
        | Term 
 
        | What is Alexander's counter-argument? |  | Definition 
 
        | Arius himself was denying the immutability of God by declaring that God had not always been Father but only became so by creating Son |  | 
        |  | 
        
        | Term 
 
        | When was the first ecumenical council? |  | Definition 
 | 
        |  | 
        
        | Term 
 
        | What was the first ecumenical council? |  | Definition 
 | 
        |  | 
        
        | Term 
 
        | Who called and presided over the Nicene Council? |  | Definition 
 | 
        |  | 
        
        | Term 
 
        | What came out of the Nicene Council? |  | Definition 
 | 
        |  | 
        
        | Term 
 
        | What happened after Nicea? |  | Definition 
 
        | Arianism became more influential |  | 
        |  | 
        
        | Term 
 
        | Why did Arianism become more influential after the Council of Nicea? |  | Definition 
 
        | Constantine becomes persuaded by the Arian position, had a deathbed baptism by an Arian bishop |  | 
        |  | 
        
        | Term 
 | Definition 
 
        | Bishop of Alexandria Staunch defender of Nicene Creed
 Exiled 5 times/17 years
 Homoousios not homoiousios
 |  | 
        |  | 
        
        | Term 
 | Definition 
 | 
        |  | 
        
        | Term 
 | Definition 
 | 
        |  | 
        
        | Term 
 
        | On the Incarnation of the Word |  | Definition 
 
        | "Wonderful exchange" theory of salvation |  | 
        |  | 
        
        | Term 
 | Definition 
 
        | Basil of Caesarea, Gregory of Nazianzus, Gregory of Nyssa; Friends and allies of Athanasius
 |  | 
        |  | 
        
        | Term 
 
        | Cappadocian Fathers Formulation of the Trinity |  | Definition 
 
        | Distinction between ousia (substance) and hypostasis (substance/person) 
 One ousia, three hypostases
 |  | 
        |  | 
        
        | Term 
 | Definition 
 
        | A rainbow, the sun and its rays/radiance; A tree: roots, fruit, and trunk
 |  | 
        |  | 
        
        | Term 
 
        | Opposition to the teaching of Apollinarius |  | Definition 
 
        | Jesus is not truly/completely human, and if Christ is not human then humanity cannot be saved |  | 
        |  | 
        
        | Term 
 | Definition 
 
        | "God in a bod" Attempted to explain the how of the incarnation: Jesus Christ is both divine and human in the sense that his intellect and will were divine and his body was human
 |  | 
        |  | 
        
        | Term 
 
        | The Council of Constantinople |  | Definition 
 
        | Reaffirmed the Nicene faith-the divinity of Jesus Established the formal doctrine of the trinity
 Rejected Apollinarianism, affirming the humanity of Jesus
 |  | 
        |  | 
        
        | Term 
 | Definition 
 
        | The council condemns Nestorius: Mary is theotokos |  | 
        |  | 
        
        | Term 
 
        | Nestorius of Constantinople |  | Definition 
 
        | Mary should not be called theotokos (bearer of God), but Christotokos (bearer of Christ) 
 "Two natures and two persons"
 Human nature and person of Jesus were son of Mary, divine nature and person were not
 |  | 
        |  | 
        
        | Term 
 | Definition 
 
        | Mary should be called theotokos Crtical of Nestorius' teaching of 2 persons
 |  | 
        |  | 
        
        | Term 
 | Definition 
 | 
        |  | 
        
        | Term 
 | Definition 
 | 
        |  | 
        
        | Term 
 | Definition 
 
        | Those writings that function authoritatively for the faith and practice of a religious group but lack a formal and fixed number and collection |  | 
        |  | 
        
        | Term 
 | Definition 
 
        | A definitive fixed list of those scriptural texts |  | 
        |  | 
        
        | Term 
 
        | Formation of the New Testament |  | Definition 
 
        | Did not find closure until the 5th century CE |  | 
        |  | 
        
        | Term 
 
        | Development of New Testament described in terms of: (4 C's) |  | Definition 
 
        | Composition Circulation
 Collection
 Canon
 |  | 
        |  | 
        
        | Term 
 
        | The Collection of Early Christian Writings |  | Definition 
 
        | 1.Paul's letters 2.Four Gospel collection
 3.The Catholic Epistles
 4.Acts and Revelation
 |  | 
        |  | 
        
        | Term 
 | Definition 
 
        | Ten-letter collection, later replaced by 13/14 letter collection in third century 
 Seven church composition
 |  | 
        |  | 
        
        | Term 
 
        | The four Gospel collection |  | Definition 
 
        | Came about near the middle of the second century |  | 
        |  | 
        
        | Term 
 
        | Two primary arrangements of Gospels |  | Definition 
 
        | Matthew, Mark, Luke, John (Supposed chronology) Matthew, John, Luke, Mark (Apostolic emphasis)
 |  | 
        |  | 
        
        | Term 
 | Definition 
 
        | The first known reference to something like a catholic collection came from Eusebius |  | 
        |  | 
        
        | Term 
 
        | Purpose of the Catholic Epistles |  | Definition 
 
        | To provide an apostolic balance to the Pauline collection; 7 epistles correlate to 7 churches |  | 
        |  | 
        
        | Term 
 | Definition 
 
        | Neither emerged as a part of a collection, but Acts became associated with the Catholic Collection 
 Revelation was highly disputed, but widely used
 |  | 
        |  | 
        
        | Term 
 
        | When was Athanasius's Festal Letter 39 written? |  | Definition 
 | 
        |  | 
        
        | Term 
 
        | What was the earliest canon list that corresponds with today's New Testament |  | Definition 
 
        | Athanasius' Festal Letter 39 |  | 
        |  | 
        
        | Term 
 
        | Influences in the formation of the NT Canon |  | Definition 
 
        | Heterodox groups The worshipping and teaching practice of the church
 Theologians
 Major church centers
 |  | 
        |  | 
        
        | Term 
 | Definition 
 
        | Marcion, gnostics, Montanists |  | 
        |  | 
        
        | Term 
 
        | What was the most important influence in forming the NT canon |  | Definition 
 
        | Worshipping and teaching of church--those writings that provided useful over long periods of time and across various regions of the church came to be known as authoritative |  | 
        |  | 
        
        | Term 
 
        | Major Church Centers (NT Canon) |  | Definition 
 
        | Rome, Alexandria, Antioch |  | 
        |  | 
        
        | Term 
 
        | Criteria in forming the NT Canon |  | Definition 
 
        | Apostolicity Universality
 Traditional use
 |  | 
        |  | 
        
        | Term 
 | Definition 
 
        | Written by an apostle, written in or near the time of the apostles, being in agreement with apostolic teachings "rule of faith" |  | 
        |  | 
        
        | Term 
 | Definition 
 
        | Catholicity Relevant to the church across time and place
 |  | 
        |  | 
        
        | Term 
 | Definition 
 
        | The authority of a writing was related to its early and widespread use in the faith and practice of the church |  | 
        |  | 
        
        | Term 
 
        | Luther's New Testament and the Council of Trent |  | Definition 
 
        | The NT canon was never officially defined, except for the Roman Catholic Church at the Council of Trent, and therefore in theory is not fixed 
 for Protestants, it remains formally open
 |  | 
        |  | 
        
        | Term 
 
        | What was Luther's criteria for the canon? |  | Definition 
 | 
        |  | 
        
        | Term 
 | Definition 
 
        | The practice of some Christians withdrawing from society and living a simple and ascetic life |  | 
        |  | 
        
        | Term 
 
        | Impulses from within the Church for monasticism |  | Definition 
 
        | Jesus tradition Pauline tradition
 |  | 
        |  | 
        
        | Term 
 
        | Influences from outside the Church for monasticism |  | Definition 
 
        | Philosophical traditions-perfecting the soul and subjugating bodily passions |  | 
        |  | 
        
        | Term 
 | Definition 
 
        | Impulses within church influences outside church
 Constantinian Christianity
 |  | 
        |  | 
        
        | Term 
 | Definition 
 
        | Greek "monachos" meaning solitary |  | 
        |  | 
        
        | Term 
 | Definition 
 
        | Fled to Egyptian desert to escape persecution Resided in cave
 Spent rest of life in prayer eating dates
 |  | 
        |  | 
        
        | Term 
 
        | Who was Paul the Hermit's biographer |  | Definition 
 | 
        |  | 
        
        | Term 
 
        | Who was Anthony's biographer |  | Definition 
 | 
        |  | 
        
        | Term 
 | Definition 
 
        | Inherited parents' wealth responded to gospel story (sell what you have and give to poor Matthew)
 learned monastic life
 Retreated to cemetery, ate bread, visions of attacking demons
 Vision of god, retreated further
 Other monks sought help, retreated further
 Agreed to live near group of disciples
 |  | 
        |  | 
        
        | Term 
 | Definition 
 
        | Communal monasticism desire to learn from a spiritual master
 |  | 
        |  | 
        
        | Term 
 | Definition 
 
        | Roman soldier retreated after baptism
 vision to serve humankind
 established 9 communities
 |  | 
        |  | 
        
        | Term 
 
        | Who was the most influential in the development and organization of communal monasticism? |  | Definition 
 | 
        |  | 
        
        | Term 
 | Definition 
 
        | Work and devotion and mutual service Hierarchal order-superiors called "abbots"
 |  | 
        |  | 
        
        | Term 
 
        | Where does the word chapel come from? |  | Definition 
 
        | Martin's dream about Jesus saying "inasmuch as you did it to one of the least of my bretheren, you did it to me." |  | 
        |  | 
        
        | Term 
 
        | The transformation of monasticism |  | Definition 
 
        | From withdrawal from the world to an instrument for charitable and missionary work for the church |  | 
        |  | 
        
        | Term 
 | Definition 
 
        | Discipline but not harshness Performance and obedience
 Service oriented
 Work and worship
 |  | 
        |  | 
        
        | Term 
 
        | The church of Hagia Sophia |  | Definition 
 
        | The symbol and center of eastern Christianity |  | 
        |  | 
        
        | Term 
 
        | Who built the Hagia Sophia? |  | Definition 
 | 
        |  | 
        
        | Term 
 
        | What did John Chrysostom call for? |  | Definition 
 
        | Ecclesiastical reform, imperial justice |  | 
        |  | 
        
        | Term 
 
        | What was John Chrysostom's legacy? |  | Definition 
 
        | Considered a hero of the faith in Eastern CHristianity; paradigm of the true theologian, one who preaches and prays well, not one who writes theology |  | 
        |  | 
        
        | Term 
 | Definition 
 
        | Pictures of Christ and saints used as focal points of mediation and prayer in worship |  | 
        |  | 
        
        | Term 
 | Definition 
 
        | Violates biblical prohibition about graven images and represents Jesus' humanity and rejects his divinity |  | 
        |  | 
        
        | Term 
 | Definition 
 
        | Defender of icons, they testify to the incarnation |  | 
        |  | 
        
        | Term 
 
        | Icons were _____ for the illiterate |  | Definition 
 | 
        |  | 
        
        | Term 
 | Definition 
 
        | Use of icons affirmed, images restored |  | 
        |  | 
        
        | Term 
 
        | Late 8th cent/early 9th cent, which two traditions were developing in Christianity? |  | Definition 
 
        | Political Cultural/language
 |  | 
        |  | 
        
        | Term 
 
        | When did the East and West excommunicate each other? |  | Definition 
 | 
        |  | 
        
        | Term 
 
        | What did the west believe about the pope? |  | Definition 
 
        | Peter is the rock/pope has primacy over all the church |  | 
        |  | 
        
        | Term 
 
        | What did the east believe about the pope? |  | Definition 
 
        | Peter's faith is the rock/pope is first among equals |  | 
        |  | 
        
        | Term 
 
        | Manichaeism two eternal principles |  | Definition 
 
        | Goodness/light=spiritual evil/darkness=matter
 |  | 
        |  | 
        
        | Term 
 
        | Augustine's answer to manichaeism |  | Definition 
 
        | God is infinite, absolute, and good Evil cannot be eternal, it is a corruption of goodness
 everything God creates is good, can be corrupted
 |  | 
        |  | 
        
        | Term 
 
        | Augustine-is God responsible for evil? |  | Definition 
 
        | No; evil is not a substance/nature/thing, but the corruption of the good God has created |  | 
        |  | 
        
        | Term 
 | Definition 
 
        | Outward expressions of an inward reality |  | 
        |  | 
        
        | Term 
 
        | What did the Donatists emphasize? |  | Definition 
 
        | Moral and ecclesiastical purity, believed clergy were immoral |  | 
        |  | 
        
        | Term 
 
        | What did the Donatists have a problem with? |  | Definition 
 
        | Legitimacy of the sacraments because of the unworthy ministers |  | 
        |  | 
        
        | Term 
 
        | Augustine's response to Donatists |  | Definition 
 
        | Sacraments convey grace by virtue of the act itself, legitimacy rests in Christ who is without sin, priests are just agents, priests must be ordained |  | 
        |  | 
        
        | Term 
 | Definition 
 
        | Humanity sins because we freely and willfully sin; no genetic sin; a Christian should try to live a sinless life, God assists us through laws and conscience |  | 
        |  | 
        
        | Term 
 
        | Augustine's response to Pelagius |  | Definition 
 
        | Two basic beliefs: total depravity of humanity and total power and sovereignty of God, original sin--we are born corrupted because of Adam 
 Sufficiency of God's grace
 |  | 
        |  | 
        
        | Term 
 | Definition 
 | 
        |  | 
        
        | Term 
 
        | Gregory the Great Political/civil |  | Definition 
 
        | Repaired aquaducts and defenses of the city, organized distribution of food |  | 
        |  | 
        
        | Term 
 
        | Gregory the Great Religious |  | Definition 
 
        | Wrote the Pastoral Rule, set forth standard of behavior for bishops 
 Sacrament of penance and the doctrine of purgatory
 |  | 
        |  | 
        
        | Term 
 | Definition 
 
        | Crowning of Charlemagne as Holy Roman Empire |  | 
        |  | 
        
        | Term 
 | Definition 
 
        | Pope Innocent III-Vicar of Christ Boniface-Unam Sanctum all earthly power must be subject to the pope
 |  | 
        |  | 
        
        | Term 
 | Definition 
 | 
        |  | 
        
        | Term 
 | Definition 
 
        | Baptism Eucharist
 Confirmation
 Penance-contrition, confession, and satisfice
 Unction-anointing with oil
 Holy Orders (priest/nun/bishop)
 Matrimony
 |  | 
        |  | 
        
        | Term 
 | Definition 
 
        | Founded by St. Francis of Assisi Poverty and preaching-not in solitude
 |  | 
        |  | 
        
        | Term 
 | Definition 
 
        | Founded by St. Dominic Preaching, teaching, studying, and poverty were main functions of refuting heresy
 |  | 
        |  | 
        
        | Term 
 
        | Two main centers of Dominicans |  | Definition 
 
        | Universities of Paris and Oxford |  | 
        |  | 
        
        | Term 
 
        | Where did theology develop |  | Definition 
 
        | In the "schools" of cathedrals and universities |  | 
        |  | 
        
        | Term 
 | Definition 
 
        | 1) Begin with a question 2) Present positions according to earlier authorities
 3) Come to a concluding answer according to logic
 
 Relationship between faith and reason
 |  | 
        |  | 
        
        | Term 
 
        | Anselm's argument for existence of God |  | Definition 
 
        | Ontological-God is "that-which-no-greater-thought-can-be-thought" |  | 
        |  | 
        
        | Term 
 | Definition 
 
        | The severity of a crime is measured in terms of the one whom it is committed 
 Only a human can offer satisfaction for human sin
 |  | 
        |  | 
        
        | Term 
 
        | What is the solution for the theory of atonement |  | Definition 
 
        | Divine-human God incarnate |  | 
        |  | 
        
        | Term 
 
        | Who was Thomas Aquinas influenced by |  | Definition 
 | 
        |  | 
        
        | Term 
 
        | Five arguments for the existence of God |  | Definition 
 
        | God as prime Mover God as first cause
 God as Perfect
 God as Designer (teleological argument
 |  | 
        |  | 
        
        | Term 
 
        | Aquinas view of faith and reason |  | Definition 
 
        | Separate spheres but are complementary |  | 
        |  | 
        
        | Term 
 | Definition 
 
        | The experience of direct encounter with God or Christ; an experience of unity with the divine Facilitated by prayer, meditation
 |  | 
        |  | 
        
        | Term 
 
        | How is mysticism experienced? |  | Definition 
 
        | Trances, visions, and auditions |  | 
        |  | 
        
        | Term 
 
        | Western Christianity Theology |  | Definition 
 
        | A reflection upon external authorities such as scripture, creeds, and canonical law |  | 
        |  | 
        
        | Term 
 
        | Western Christianity Salvation |  | Definition 
 
        | Judicial as God's legal favor or judgment upon human souls |  | 
        |  | 
        
        | Term 
 
        | Eastern Christianity Theology |  | Definition 
 
        | Reflection upon the liturgy, including scriptures and creeds, but liturgy (worship of the church) provides the all-encompassing articulation |  | 
        |  | 
        
        | Term 
 
        | Eastern Christianity Salvation |  | Definition 
 
        | Deification terms as God re-uniting humanity to Godself |  | 
        |  |