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| the inquiry into the ultimate nature of reality |
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| the inquiry into the origin and nature of knowledge |
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| the nature and purpose of art. what makes something beautiful or not |
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| inquiry into the origin and nature of morality |
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| inquiry into the origin, nature, and purpose of governmetn as weel as evaluation of various forms |
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| 3 period of Ancient Greek Phil. |
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Pre-Socratic
Athenian
Hellenistic |
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6th-5th cent. BCE.
Primarily metophysicians focused on nature |
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5th-4th cent. BCE.
reflection on the world.
theories on soul and good life
Socrates, Plato, and Aristotle |
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schools of thought, i.e., Sketpticism and Stoicism.
influenced by Socrates |
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loves pleasure
source of desires (sex, hunger, thirst, $$) |
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Loves honor
source of anger shame resent and pride
with training, power to resist
needs reasoning to know what honorable |
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loves wisdom
able to know good and make calculations
can provide motive, does not have power to resist |
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| 4 Cardinal Part of Theory of Virtue |
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Wisdom
Courage
Moderation
Justice |
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| rational ruling over spirited and appetitve |
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| pleasure/pain; what should be feared |
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| agreement b/t raional and appetitve |
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| Is the collective of the Virtue |
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| Soul (according to Aristotle) |
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| the inner principle of change and rest characteristics of living things |
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| Powers of the Soul (in order) |
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Nutrition & Reproduction
Sensation & Locomotion
Reason |
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all living things.
consume food to grow |
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Also the appetitive part
Seperates animals from not
Pleasure/pain |
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Productive = making useful objects
Practical = doing moral actions |
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| aims at truth or knowledge for self |
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| Many people love life of enjoyment |
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| some people love life of money making |
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| some people love political life |
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| Contemplation (happiness) |
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| few who live the contemplative life |
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Moderation in the tendencies to feel fefar and confidence
Too much fear = cowardice
Too much confidence = Rashness |
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Moderation in the desire for physical pleasure
Too much = overindulgence
Too little = n/a |
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| Propensity to give and return |
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| concerns the fair distribution of burdens and benefits |
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