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| people considered to be kin at least one married couple sharing residence. |
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| having both/a combination of biological gender parts |
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| in one gender/sex only (ovaries/uterus) |
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| definite, universal difference btwn gender |
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| Systematic unequal organization of gender culturally produced and reinforced |
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| Societies that emphasize a person's ties to their mother. |
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| A rule that prohibits sexual relations within certain categories |
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| Societies that emphasize a person's ties to their father |
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| Mother and father families both equal in society, kinship is reckoned through male and female simultaneously |
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| married couple resides with/near wife's parents |
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| a rule of relationship that ties people on the basis of a reputed common ancestry |
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| gender identity and biological sex conflict |
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| Key Relationship (Robbins) |
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| relationships that organize society |
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| married couple resides with/near husband's parents |
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| different proportional variations, not concrete and there are expections |
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| married couple resides independently |
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| advocacy for the rights of women |
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| Gendered division of labor |
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| Separation of women's work and men's work |
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| views people have on their own and others' positions in society. Individuals seek confirmation from others that they occupy the positions on the social landscape that they claim to occupy |
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| Egocentric view of the self |
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| view of the self that defines each person as a replica of all humanity the locus of motivation and drives, capable of acting independently of others. |
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| Sociocentric view of the self |
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| a view of the self that is context dependent; there is no intrinsic self that can possess enduring qualities |
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| term suggested by Arnold Van Gennep for rituals that mark a person's passage from one identity or statue to another |
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| the deployment of the penis as a symbol of masculinity, social powers, and dominance |
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| Social principle that giving a gift creates social ties with person receiving it, who eventually is obliged to reciprocate |
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| People's access to jobs, wealth, and privilege is determined largely by their position in the hierarchy. Increases with complexity and population |
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| applied science or the biosocial movement which advocated the use of practice aimed @ improving the genetic composition of a population |
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| Folk Classification/Folk Taxonomy |
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| Society's labeling and classification of people without scientific or true evidence ranking races on superiority |
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| (one drop rule): offspring regardless of physical appearance always inherit the less prestigious ranking races on superiority |
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| a culturally defined position associated with particular statuses |
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| culturally generated behavior associated with particular statuses |
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| behavioral expectations, rules of conduct culturally generated |
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| an assortment of people with whom an individual regularly interacts but who themselves do not regularly form an organized group |
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| a family group based on blood relations of three or more generations |
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| the requirement that when a couple marries, the groom must work for the bride's parents for some specified period of time. |
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| (bride price): the valuables that a groom or his family are expected or obligated to present to the bride's family |
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| the goods and valuables a bride's family supplies to the groom's family or to the coulple |
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| the flight of Muhammed from Mecca to Medina to escape persecution A.D. 622, regarded as the beginning of the Muslim era |
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| acceptance of social norms to form identity |
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| having no to little choice (class, adulthood, ethnicity) |
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1)a spontaneous or natural liking or sympathy for someone or something
2)relationship especially by marriage as opposed to blood ties |
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| group identity (Arkansas, African-American) |
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| a form of stratification defined by unequal access to economic resources and prestige which is created at birth and does not permit individuals to alter their rank |
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| societies stratified on the ____ of prestige only |
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| meaning we assign to sexual organs from birth |
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| society was racist but not anymore (not conscious intent) |
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| belief race will die off because of inferiority |
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| Societies that with the exception of the ranked differences btwn men and women and adults and children provide all people an equal chance at economic resources and prestige |
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| geographical variation of race gradual there is no line where one race "begins" and another ends |
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| A system of stratification defined by unequal access to economic resources and prestige but permitting individuals to alter their rank |
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| relates to assimilates to an aspect of another |
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| Among certain Native American peoples a person usually a male who assumes the gender identity and is granted the social status of the opposite sex |
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| societies that are at least partly organized on the principle of social stratification |
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| based not on biological characteristics but instead on cultural differences that are assessed to be insurmountable |
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| our culturally defined position on the social landscaped. Multiple statuses |
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| a set of belief characteristics of stratified societies that justifies the division of a society into groups with different rights and privileges as being natural and right |
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| traits are not genetically linked, traits inherited independently of one another |
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| way of categorizing people by certain physical characteristics, no biological basis cultural idea no universal definition |
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| Not a human universal; a human relationship marked by differences in power, authority, prestige, and access to valued goods and services and by the payment of the differences |
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| earned because of effects (college degree) |
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| the application of Darwinism to the study of human society specifically a theory in sociology that individuals or groups achieve advantage over others as a result of genetic or biological superiority |
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