Term
| the division of good habit and bad gives us |
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Definition
| division into virtue and vice |
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Term
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Definition
| habit of the will which makes us render to each his due |
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Term
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Definition
| a perfection of the power of reason itself |
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Term
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Definition
| mean between two extremes of emotional states rather than between the emotions themselves |
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Term
speculitive intellect
understanding:
science:
wisdom: |
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Definition
1. habit of first principles
2. habit of conclusions
3. habit of knowing things in their highest causes |
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Term
| failure to excercise the intellectual virtues results in |
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Definition
| involuntary mistakes rater than in wrong conduct |
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Term
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Definition
| contrary to virtue, represents a firm disposition opposed to the attainment of truth |
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Term
practical intellect
art:
prudence: |
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Definition
making and doing
1.the habit of knowing how to make things
2. the habit of knowing how to do things |
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Term
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Definition
| a development of the appetitive powers (will and passions) which are rational by participation |
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Term
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Definition
| an intentional movement towards, or away from, an object |
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Term
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Definition
| has as its object that which is sensibly perceived either as pleasant or unpleasant |
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Term
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Definition
| one which follows an act of cognition |
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Term
| temperance is related to the concupiscible apetite as |
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Definition
| fortitude is related to the irascible appetite |
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Term
| four principle moral virtues called cardinal virtues |
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Definition
1.prudence(in the intellect) choosing right means toward worthy ends
2. Temperance (concupiscible apetite) restraining it from over indulgence
3. fortitude(irascible appetite) spurring it on to face neccesary danger
4. justice (will) giving each one his own or his due |
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Term
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Definition
| has as its object that which is difficult or useful |
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Term
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Definition
| inclination either toward, or away from,an object known by the intellective power |
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Term
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Definition
| the virtue by which we excercise the acts of all virtues in relation to the common good |
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Term
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Definition
| the virtue by which one with constant and perpetual will gives what is due |
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Term
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Definition
| the virtue which inclines the will of one individual to give t another what is due based on equality |
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Term
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Definition
| the virtue which inclines the will of public officials in a state to apportion to a part of te state |
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Term
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Definition
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Term
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Definition
| a firm or steady disposition to act a certain way |
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Term
| do all human beings have an obligation to practice the virtue of religion? why? |
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Definition
| all human beings have an obligation in jsutice to give what is due to god by way of reverence and worship |
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Term
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Definition
| the virtue by which we show honor and respect to persons who are in a position of authority |
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Term
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Definition
| virtue by which we manifest the respect and honor we owe our relatives |
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Term
| what is the definition of religion as a moral virtue |
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Definition
| perfecring man's will and his action so that e gives to god the reverence and worship due him |
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Term
| what are the interior and exterior acts of religion |
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Definition
1. devotion(promptnessto do whatever pertains to the worship of god)
2. prayer (asking something of god)
exterior
1. adoration (act of bodily humility)
2. sacrifice (act of using some sensible or corporeal thing as an offering to god) |
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Term
| what is meant by "general justice" |
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Definition
| perfect or complete virtue |
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Term
| what kind of person is unjust without qualification |
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Definition
| a person who refuses to obey laws and has a desire to attain more than is coming to him, by any means. |
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Term
| what is the definition of legal justice |
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Definition
| virtue by which we excercise the acts of all virtues in relation to the common good |
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Term
| what clarification in meaning does legal justice add to general justice? |
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Definition
| because legal justice is universal in that it contains all virtues and excercises them in relation to the common good |
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Term
| what is the difference between being unjust and acting unjustly |
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Definition
| you can do a unjust act without being unjust, and you can preform a just act without being just. you are just only if you choose to be just and possess the virtue |
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