| Term 
 
        | Leaders in the Great Awakening Jonathan Edwards (1703-1758) THE MASTERMIND
 |  | Definition 
 
        | * the primary theologian and philosopher of the Revival * theological influences: Reformed by Calvin, refined by Puritan spirituality
 * philosophical influence: John Locke's empirical (experimental) approach
 The importance of experience
 HIS POSITION/THEOLOGY: true religion primarily rooted in the affections (not reason); Writes Treatise Concerning Religious Affections (1746)
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        | Term 
 
        | Jonathan Edwards (1703-1758) THE MASTERMIND 
 His platform
 |  | Definition 
 
        | “Pastorate” and “pen” a.     The pulpit/pastorate: Northampton, MA (1729-1750)
 Pulpic style:
 Reserved and Subdued
 Rhetorical arguments
 Intellectual appeal to emotions
 Revival (1734) 300 conversions
 Writes Faithful Narrative of the Surprising Work of God.
 Most famous sermon (Enfield, CT 1741)
 “Sinners in the Hands of an Angry God”
 
 b. the pen: Philosophy: the Freedom of Will
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        | Term 
 
        | Jonathan Edwards (1703-1758) THE MASTERMIND 
 HIS LEGACY
 |  | Definition 
 
        | Reframes reformed theology of Calvin of Enlightened ears 
 Advances American philosophy
 
 Provides an apologetic for spiritual revival and Evangelic movement
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        | Term 
 
        | John Wesley (1703-1791): The Mechanic |  | Definition 
 
        | Primary ORGANIZER of the Great Awakening 1. His background and influences:
 Educated at Oxford
 Ordained Anglican priest
 Returns to Oxford to lead “Holy Club” (1729)
 Holy Club
 Spiritual Disciples:
 Prayer
 Study of Scripture (Greek New Testament)
 Fasting
 Examine spiritual condition
 Dubbed Methodists (rigorous Method of spiritual growth)
 2. His conversion & spiritual growth
 a. Mission to America and the Moravians 1735 (mission to indians in georgia fails
 THEN 2 SPIRITUAL EXPERIENCES
 b. His Aldersgate experience (May 24, 1738): Hearing Luther’s commentary on Romans: “I felt my heart was strangely warmed.”
 c.His Fetters Lane experience (Jan.1, 1739): At love feast
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        | Term 
 
        | John Wesley (1703-1791): The Mechanic 
 His points/theology
 |  | Definition 
 
        | a. Christian faith is of mind and heart b.  Theological tenets: Arminianism (free will) versus Calvinist (predestination)
 Wesleyan Quadrilateral:
 Christian faith is:
 Revealed in Scripture
 Illuminated by Tradition
 Vivified by Experience
 Confirmed by Reason
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        | Term 
 
        | John Wesley (1703-1791): The Mechanic 
 MAIN PLATFORMS
 |  | Definition 
 
        | Saddles and ‘societies’ a.     The SADDLE:
 Rejected in pulpits
 Open air preaching of conversion
 Itinerate preaching
 
 b.     ‘Societies’ (small groups):
 Individuals…grouped into classes…grouped into societies…grouped into a general Conference.
 Led by: Exhorters, Lay preachers, Stewards
 
 Rules for societies (1738)
 Meet once a week
 Be punctual
 Begin with singing or prayer
 All shall speak freely of state of our souls (sins and temptations since last meeting)
 Prayer for each person
 Questions for admission…(excerpts)
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        | Term 
 
        | John Wesley (1703-1791): The Mechanic 
 HIS LEGACY
 |  | Definition 
 
        | Conversionist emphasis (armentian/free will emphasis) New Hymnody
 Small groups model
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        | Term 
 
        | George Whitefield (1714-1770): The Mouthpiece |  | Definition 
 
        | *Primary preacher of the Great Awakening *Primary evangelist (preacher) of the Great Awakening
 “Father of Modern Evangelism”
 
 1. His background/ conversion:
 Younger member of Oxford ‘Holy Club’
 Influenced by the Wesleys
 Conversion was 3 years
 
 2. His anointing & ordination:
 a. Fetters Lane experience (Jan 1, 1739) Experiences power of God.
 b. Ordination (Jan 14, 1739) Ordained to Anglican Priesthood.
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        | Term 
 
        | George Whitefield (1714-1770): The Mouthpiece 
 His platforms
 |  | Definition 
 
        | Platform and PR a.  The platform: ‘Divine Dramatist’; Itinerate preaching-England, Wales, Scotland, America
 c.     Public relations: Print Media:
 -Narratives (reports)
 -Periodicals
 -Personal journals
 -Correspondence
 -Marketing strategies
 -Collegial ecumenical approach
 -Transatlantic connections
 -Publishing enterprise
 First, his CONTROVERSIAL methods
 Appeal to emotions
 Use of gestures
 Voice inflection
 Dramatic imagery
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        | Term 
 
        | George Whitefield (1714-1770): The Mouthpiece 
 His theology
 |  | Definition 
 
        | His theology: (also controversial) Conversionist (like Wesley)
 Personal experience
 Enthusiasm-today means fanatic
 Became Calvinist (like Edwards)
 Anglican priest
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        | Term 
 
        | George Whitefield (1714-1770): The Mouthpiece 
 
 ROLE IN THE GREAT AWAKENING
 |  | Definition 
 
        | Spiritual phenomenon or self promotion? Spiritual charisma or personal charisma?
 Manifestation of spirit or manipulation of spectators?
 “Lightning Rod of the Great Awakening”
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        | Term 
 
        | George Whitefield (1714-1770): The Mouthpiece 
 HIS LEGACY
 |  | Definition 
 
        | Human super glue of Revival: holds everything together. England-John Wesley, Charles Wesley…and Geogre whitefield
 Wales-Howell Harris…and George Whitefield
 Scotland-William McCulloch, James Robe…and guess who?
 America-Jonathan Edwards
 New, innovative, preaching style
 Appeal to affections emotions
 Use of media (to promote revival)
 Father of modern evangelism:
 Charles Finney
 DL Moody
 Billy Sunday
 Billy Graham
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