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| protests brought about by people not in the regime; elite self-preservation in institutional uncertainty |
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| subversive clientelism (Radnitz) |
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| mobilization of citizens through clientelist ties; producers capitalize on civilians unhappiness |
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| why third world countries have not reached the capitalist structure |
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| divided elite class, European investors get involved in cotton economy, making independence and enforcement of the laws difficult; separate business groups with personal ties in competition |
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religion is of little importance in politics and political science because: many believe class is more important in the outcome of elections, etc. most political scientists are agnostic and/or liberal and these qualities show through in their writing religion is very hard to measure and influences politics and opinions in many different ways |
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"keys to success" in acceptance of Islam in France through the building of the first mosque: African immigrants led to migrations of whole families that brought their Islamic culture with them Mayor Paul Picard was familiar with being of a different culture in a new community (Algerian-born) and had a history of social reform |
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| Woods (religion and state) |
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| why would a religious society trying to preserve strict traditions attempt to connect with a secular society |
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went from strict, Rabbinistic society to integration with public leaders of state government because this was the only way to achieve the goal of reforming Jewish society through implementing policy
marriage laws: state and religion decide, decides who is and and out gender roles: extremely difficult for a woman to get a get for a divorce; harmful to women goal is to become a nation-state and not just a nation |
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feminist movements and their transition from a democratic counter-culture to NGOs (using Germany in the 20th century) feminist movement is now institutionalized as a large part of state government reduction in movement and mobilization |
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| where NGOs and the feminist movement are dependent on the very entity they are trying to reform (the state) |
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cases in Israeli courts about religious positions on gender equality Shakdiel case: HCJ believed equality to be coherent with sacred values and used that to challenge rabbinical societies Nevo cases: retirement ages decision to allow women to sit on religious councils how the judicial branch helped movement and progression |
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disruption of natural family law by encroachment of the state traditional paternal model family is based on communism (everything is shared, nothing individualized now family members spread attention amongst social distractions used to be dependence on the organization of the family, not just the persons within the family |
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| Durkheim (common consciousness) |
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although laws are enforced through intermediaries, they stem from morals of the society as a whole- "collectiveness" dissent is an opposition to this collective consciousness |
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| ways in which the state can "produce and impose thought" |
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| physical force capital (Bourdieu) |
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violence through specialized groups like the army and police disciplined and mandated change from feudal militias to these groups separated from society- proves the higher status of the state these groups also have the ability to rebel and attack the state |
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| symbolic capital (Bourdieu) |
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taxes- body of agents separated from state and without making a profit "unitary territory" because even state officials have to pay taxes |
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| juridical capital (Bourdieu) |
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| went from feudal sovereignty, to imperial power of king, to judicial branch that can create social norms |
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everyone has the capacity to be an intellectual; not a separate class; cannot separate intellectuals from non-intellectuals 1. "traditional"- job title and social status, influence 2. "organic"- represents ideas and aspirations of their class civil society vs. private/political rural= traditional because they hold a higher status based on job, integrated with society |
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| Gramsci and political parties |
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| means of organic intellectuals expressing themselves and gathering a following |
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political parties as the proper way of civil participation and the basis of strong effective political structure high participation but no institutionalization= violence and chaos |
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connection between print capitalism and the protestant reformation Martin Luther was the first best-selling author |
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| print capitalism (Anderson) |
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Protestant Reformation Martin Luther emergence of the idea of the nation in Europe literacy and high culture specific vernacular used for official proceedings |
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| rule of law (E.P. Thompson) |
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| provided the foundations of the legitimacy of the new Parliamentary class in England. When the authority of this new class was challenged based on the rule of law, the new Parliamentary class ultimately submitted to the rule of law themselves, creating the foundation of our primary method to curb the power of the state to date: the law. As such, Thompson sees the rule of law as an unqualified human good. |
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authoritarian high modern planning homogenization- to make local understandable to outsiders citizenship, language, surnames, education, units of measurements power relations
impeded by local resistance |
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| horizontal-transverse-secular time (Anderson) |
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| conceive of yourself doing something at the same time as someone else who you will never meet |
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| low despotic power, high infrastructural organization |
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| ideas and cultural concepts drive economy |
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| idealogy of scientific, secular developemt |
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| Big winners in the Great Transformation to centralized state and capitalism |
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| technocrats, bourgeousie, middle class, bureaucrats, scientists, |
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| Waltham Black Act (1723-1823) |
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| individual property rights |
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| Mann (requirements for bureaucracy) |
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1. offices are salaried not owned 2. centralized and division of labor 3. rational appointment, promotion, and dismissal 4. single overall administration 5. insulation from wider social struggles |
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| protests, new social movements, and even sometimes revolution |
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| centralization policies in the 19th century resulted in ___ in Europe |
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| CRITICS of the Waltham Black Act |
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| wanted to protect rights through the rule of law and the already existing legal order |
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authorities without consideration or negotion with society autonomy of state actors from society |
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"spiritual unity" memories of common glory memories of common suffering selective memory forgetting that which separated us before |
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| Anderson: conditions for nationalism |
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capitalist market secualr notion of time vernacular language (didn't need religion- replaced religion) |
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| Medieval experience of time |
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origins of men and the world were seen as the same history and cosmology are the same simultaniety meant conceiving of yourself doing something at the same time as a biblical character (life in epic terms) |
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| infrastructural coordination |
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ability of state to extend reach, enforce policies, and coordinate at many different levels of society requires high degree of bureaucratization |
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| having something in common with people hundreds of miles away, who they would never know, who had different professions and were of a different social status |
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| individual property ownership |
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| economics drives everything |
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| nation as a cultural artifact |
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notion that a people has a right to rule itself idea that a nation or people should be tied to a state of its own |
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| how print capitalism helped to create nations |
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single, secular vernacular sense of simultaniety solidarity across class groups and interests |
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| homogenization in nation states: |
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