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        | God adopted a human to be the divine son of God  (rejected because a normal human can't die for our sins) |  | 
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        | one God, three modes (rejected because the cross means God is dead...) |  | 
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        | first person to use the word trinity one substance, three persons 1+1=1 trinity is a reflection of what the bible says |  | 
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        | 325 affirmed that Christ is fully divine (homoousios) vs. Arius  (rejected subordinationism/heteroousios) |  | 
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        | Council of Constantinople |  | Definition 
 
        | 381 affirmed Christ is fully human vs. Apollinarius    |  | 
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        | 431 affirmed Christ is One in person vs. Nestorius (rejected harmony of wills) |  | 
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        | 451 affirmed Christ is Two in nature vs. Eutyches |  | 
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        | promotes subordinationism (hierarchy) "there was a time when He (son) was not" Father and Son are heteroousios |  | 
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        | leader of orthodox/homoousios party Jesus is 100% human AND 100% divine |  | 
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        | trichotomy (body, soul, spirit) Christ had human body, soul Logos replaced human mind maximized divinity but undercut humanity |  | 
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        | pneuma = spirit denied divinity of the Holy Spirit homoiousios |  | 
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        | called the Council of Nicea purpose of unity |  | 
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        | taught the nature of Jesus Christ as two persons affirmed a conjunction (harmony) of wills affirmed Christotokos |  | 
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        | "Mother of God" maintained by the church |  | 
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        | "Mother of Christ" affirmed by Nestorius rejected by church |  | 
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        | "two natures before the union, only one after it" divinity swallowed up humanity one divine nature rejected by Council of Chalcedon |  | 
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        | Augustine's autobiography |  | 
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        | unconditional free will no original sin, born innocent grace is free will you can take the first step towards God perfection is possible no eternal security predestination: God forsees but doesn't cause synergism |  | 
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        | Pelagius: no original sin, born innocent   Augustine: we're born sinners (infant baptism) |  | 
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        | Pelagius: free will is grace, have the ability to do otherwise, forgiveness given as grace   Augustine: doing what is natural to your will, since we have a sinful will, we desire to sin |  | 
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        | Pelagius: grace is free will   Augustine: grace is irresistable |  | 
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        | Pelagius: God forsees what we'll do but doesn't cause it to happen   Augustine: eternal destiny of the elect is predetermined, God's defining characteristic - power |  | 
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        | Pelagius: synergism (God and human work together in process of salvation)   Augustine: monergism (salvation is totally a work of God, the human being has no role) |  | 
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        | born with original sin (need infant baptism) free will causes us to sin because it's our nature massa damnata sin is seen in ignorance, concupiscence, death evil entered because of the misuse of free will salvation through divine grace & monergism predestination: eternal destiny is predetermined |  | 
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        | "papa" Holy Father Bishop of Rome Vicar of Peter/Vicar of Christ |  | 
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        | agreement with the church |  | 
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        | theological error determined by church disagreement with the church |  | 
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        | 1. baptism 2. confirmation 3. eucharist 4. penance 5. marriage  6. holy orders/ordination 7. extreme unction |  | 
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        | cleansing place before going to heaven can expect eons in purgatory |  | 
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        | "founder" monastic life exalted |  | 
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        | focus of the monastic life: life of prayer copying scripture vow of chastity, poverty, obedience |  | 
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        | St. Benedict Benedictine monks strict vows monasticism |  | 
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        | issued by Pope Boniface VIII most elevated statement of papal authority in MA   |  | 
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        | "Babylonian captivity of the papacy" |  | Definition 
 
        | referring to the papacy being moved to Avignon |  | 
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        | Mother of God perpetual virginity immaculate conception corporeal assumption |  | 
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        | First Oration in Defense of Images incarnation voided the OT ban on images Second Council of Nicea (787) affirmed his views |  | 
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        | ultimate schism official break of the East and West |  | 
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        | ontological argument: reality is greater than thought, therefore God must exist satisfaction theory: a debt must be satisfied and only Jesus can satisfy the debt rejected ransom theory |  | 
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        | moral influence theory of atonement: in the life and death of Christ we are shown God's love the cross is the ultimate example of God's love |  | 
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        | dumb ox Summa Theologica 5 cosmological proofs faith and reason are parallel |  | 
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        | 1. first mover, unmoved 2. first cause, uncaused 3. necessary being 4. absolute perfection 5. teleological argument |  | 
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        | look at creation and know that there's a creator everything designed with a "purpose" |  | 
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