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| 5 points of Arminian Theology |
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1. Free Will & Human Ability 2. Conditional Election 3. General Atonement 4. Resistible Grace 5. Falling from Grace |
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1. Total Depravity 2. Unconditional Election 3. Limited Atonement 4. Irresistible Grace 5. Perseverance of the Saints |
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1. Election 2. Effectual Calling 3. Regeneration 4. Conversion (Faith + Repentance) 5. Justification 6. Adoption 7. Sanctification 8. Glorification |
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| It is God's gift of new life to those who are spiritually dead |
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Our willing response to the gospel call, in which we sincerely repent of sins and place our trust in Christ for salvation - Consist of faith and repentence |
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1. Notitia - Knowledge of the Truth 2. Assensus - Mental Assent 3. Fiducia - Trust of Commitment |
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| It is the legal declaration that in Christ, God has wiped our slates clean for us |
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| Romans 3:21-28 and the 6 reasons to back Justification |
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The roots of justification are in the Old Testament (v. 21). The appropriation of justification is by faith alone (v. 22). The necessity of justification is based on the universality of sin (v. 23). The basis of justification is Christ’s atoning work. (v. 24-25). The legitimacy of justification is based on God’s character. (v. 26). The summary of justification: it is by faith, not works! (v. 27-28). |
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| Roman Catholic concept of Justification |
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Justification is an infusion of grace which results in a change of nature such that a person can merit God's favor
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Legal term - Signifies holding guilt or innocence against someone Economic Term - Signifies crediting a sum to an account |
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1. Adam's sin imputed to us 2. Our sin imputed to Christ 3. Christ's Righteousness Imputed to us |
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| Adoption - Greco-Roman background |
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| Adoption conferred the legal rights and privileges of legitimate heir |
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| Adoption - Biblical teaching |
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1. Children of God 2. Privilege to approach the Throne of Grace 3. Rights and blessing of a son and daughter 4. Experience Fatherly Discipline |
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1. Spiritual 2. Relational 3. Mystical 4. Personal |
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Saints - "Set apart ones" Greek hagios - Holy - To be set apart from God, and to set ourselves apart from sin - Work of the Holy Spirit within us, in which we participate as well |
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| The 3 step process of Sanctification |
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1. Positional - We are clean 2. Experiential - We must stay clean 3. Final - We will be perfect |
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| All believers will, by God's enabling power, persevere to the end. |
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| Arminian/Wesleyan view on perseverance |
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| Final apostasy and loss of salvation is possible for the true Christian |
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| Occurs at the Rapture were our body's will be completely righteous forever |
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| The personality involves three things |
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1. Intellect 2. Emotions 3. Will |
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| The Holy Spirits two individual identity's |
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Self-Awareness Self-Determinitation |
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| The Holy Spirit's 3 activities indicate personhood |
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He teaches He convicts He intercedes |
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| The Holy Spirit relates interpersonally to these three |
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1. To the Father 2. To Christ 3. To Humans |
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| He is the Fully-Divine Third Person of the Trinity |
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Included within the Trinity Included with the Father, and son individually - Does the work of Creation - Does the work of Inspiration of Scripture - Does the work of Regeneration |
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| Formulation of the Doctrine of the Spirit Deity |
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| The doctrine of Trinity was established at the Council of Nicaea, AD 325. As well as the Nicene Creed of 381. |
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| "Breath, wind, spirit" appears about 380times in the OT |
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| Spirit's Work in the Life of Christ |
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Spirit is the agent in the Virginal Conception Holy Spirit anointed Jesus at his baptism Ministered to Jesus during his earthly ministry Active during the Crucifixion and Resurrection |
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| bringing us into the body - at which point he fills us with power |
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| Aspects of Spirit Baptism |
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Unique to the Church age - Based upon Christ's finished work - It began at Pentecost - It will end when the church is removed at the Rapture |
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Effectual Calling Regeneration |
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| The Indwelling of the Holy Spirit |
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Promised by Christ Given to all believers, without exception Given at the moment of salvation Permanent Constant, despite sin in our lives Present at all times in all who are saved |
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