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| Whoso loveth instruction loveth knowledge: but he that hateh reproof is brutish. |
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| While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal. |
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| If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain. |
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| There is treasure to be desired and oil in the dwelling of the wise; but a foolish man spendeth it up. |
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| For the which cause I also suffer these things: nevertheless I am not ashamed for I know who I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day. |
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| Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. |
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| For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing. |
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| A prudent man forseeth the evil, and hideth himself: but the simple pass on, and are punished. |
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| A word fitly spoken is like apples of gold in pictures of silver. |
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| For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich. |
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| Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven. |
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| So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it. |
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| but many that are first shall be last; and the last shall be first. |
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| Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool. |
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| But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully. |
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