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| reason for basic bible interpretation's publishing |
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| "to provide general survey of how the bible we use came to be in its present form" |
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| american standard version |
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| bibliotheca cphermeridum theologicarum lovaniensium |
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| biblia hebraica stuttgartensia |
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| wegners position on the importance of the bible |
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"it is Gods revelation and is intended to change lives"
"he intended us to live our lives by this book, and many people dedicated themselves to the preservation of its sacred text" |
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| God had to take his infinite knowledge and distill the essentials of it into the linear medium of speech: words in a line that make up phrases, clauses, sentences. |
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| communication among the members of the trinity is |
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| a sequencial process, requiring a symbol set delivered ina line |
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| Gods ability to only speak truth |
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| communicable attributes- both he and we can be characterized by it |
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| because truth is part of his character, it is reflected in his |
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| what does truth deal with? |
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| not mere words in isolation- but truth claims to pertain to propositions, sentences, clauses, subjects, and predicates |
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| sentences are true if what they assert about the world matches what we find in the world. (correspondence theory) |
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| what you know, data, facts, ideas, |
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| knowledge must be based on |
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| something, a foundation, either Gods revelation, independently verifiable experience, or experimental research and or the normal rules of logic and reason |
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| (philosophically)all knowledge is |
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| sanctify them in truth, thy word is truth - john 17:17 |
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| communication is based on character: |
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| God is a sanctifying God, he uses truth to sanctify people, Gods worth is that truth which God uses to sanctify people |
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| supernatural influence of the holy spirit upon the scripture writers which rendered their writings an accurate record of the revelation or which resulted in what they wrote actually being the word of God. |
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| Humans are hardwired for speech, therfore |
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| God chose to communicate his will to us in a medium we can understand and according to his own character |
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| humans are hardwired for speech... |
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| language, communication, grammar- he chose to communicate his will to us in this fashion, words, sentences, language, grammar, speech, communication |
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| influence of the Holy Spirit upon the Scripture writers which rendered their writings an accurate record of the revelation or which resulted in what they wrote actually being the word of God |
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| the christian church has believed through centureies that the Bible was produced of God. it is Gods word |
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inspiration....
such an influence of the |
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| Holy ghost as to be also the words of God |
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Old Testament Claims for Inspiration
-Dt. 18:18-20 |
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| the lord your god will raise up for you a prophet like me from among you, from your countreymen , you shall listen to him |
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Old Testament Claims for Inspiration
- God is often said to speak through...
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| the prophet- 1 Kings 16:34 |
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| what the prophet says in Gods name... |
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| true prophet went through a.... |
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| vetting process- God approved, people recognized |
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| there is accountability for disobedience... |
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| equivalent to directly disobeying God |
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| commensurate consequences |
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| in addition- the word of God and the Words of God are not supposed to... |
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| change. it may be compared to his character |
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| because it is the word of God, nothing is to be... |
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New Testament Claims for Inspiration
- most claims in NT pertain to scriptures that...
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| already existed, what we call the OT |
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| when God makes truth known to man- spoken or writte |
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| divinely powerful quality of that communicating of the truth |
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| the writing fown of the truth that has been revealed |
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| Gods work in the believer when he helps us acquire, grasp, and understand the truth that was inscripturated |
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| scripture in the original manuscripts does not affirm anything that is contrary to fact |
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| what is affirmed or asserted rather than what is merely reported |
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| we must judge truthfulness of scriptre in terms of what the statements meant in the... |
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| cultural setting in which they were expressed |
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| reports of historical events and scientific matters are... |
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| phenomenal rather than technical language |
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| difficulties in explaining the biblical text should not be prejudged as.. |
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| all words in scripture are Gods words din such a way that to disbelieve or disobey any word of scripture is to disbelieve or disobey God. |
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| reduced to asset of symbols that can be written |
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| true and truthful, he is a God of truth, he knows the truth and only asks the truth |
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| trust in thy word, all they commandments are truth |
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| serve him in sincerity and truth |
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| based upon something, justified, data that is true |
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| dont read scriptures critically...read information... |
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| about the scriptures critically |
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| all scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness, that the man of God may be adequate, equipped for every good work |
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scriptures are inspired, present tense.
authors were inspired... |
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| paste tense. and are dead |
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| living and active, sharper than any two edged sword, and piercing as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the mind |
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| the spirit takes scripture and makes it alive |
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| the autographs- or original manuscripts are inspired scriptural claim for inspiration in general, this means, all of the forms are inspired |
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| the most important part in the syntactical construction... |
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| ramifications for reading, translation, and interpretation |
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| 1. should be done with reverence due to God, 2. should be done with respect for truth. 3. should be done with regard for the form of the text and the form of the words |
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| what does the doctrine of verbal plenary of inspiration in the autographs do to our regard for english bibles? |
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| doctrine pertains to original document, the closer the translation is the original language, the higher level of reliability, trustworthiness, reliability |
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| every word of God is tested, he is a shield to those who take refuge in him and who do not add to his word lest he reprove you and be proved a liar- proverbs 30:5 |
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| and we have something more sure- the prophetic word, to which you will do well to pay attention to as a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts, knowing this first of all, that no prophecy of scriptures comes from someones own interpretation. for no prophecy was every produced by the will of man, by men spoke from God as they were carried along by the Holy Spirit |
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| josephys, bellum judaicum |
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| bridge between a thought in Gods mind and a thought in the mind of the human author |
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| pertains to the written original manuscripts of the human authors. a quality resident in the autographs |
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| collection of 66 books of the protestant bible |
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| "lower criticism" - through this we arrive at a single modern greek and hebrew text |
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| art and science that produces a modern english version |
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| interpretation and illumination |
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| the combined work of the spirit and person leading to understanding in a modern readers mind |
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| what produces change in the life of the reader |
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| what leads to understanding in the life of others |
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the super intending work of God the Holy Spirit
-the active participation of human writers
-applies to the original manuscripts
- extends to all scripture without restriction
-extends to the individual words of scripture
-secures as errorless a recording of the exact message God desired to give |
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| who said that both old and new testament were written by the Holy Spirit? |
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| who distinguished between the special inspiration of the prophets and the inferior grace of prudence granted to solomon, believed that the authors of both the new testaments wrote under the influences of one and the same spirit. |
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| philo thought that inspiration meant |
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| who followed philos thought? |
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| hippolytus corrected philo and montanists by... |
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| the word moved the prophets, the effect was to clarify their vision and instruct their understanding |
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| jerome thought that inspiration... |
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| did not eclipse the authors personality |
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| augustines views on evangelists memories |
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| they used their own personal reminiscences in compiling the gospels, the function of the spirit being to stimulate memories and preserve them from error. this was not the case of his imparting a fresh revelation to them; rather did he regulate and control their mental powers. |
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| john of damascus believed about inspiration... |
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| all scripture is given by inspiration of God and is also assuredly profitable. keep reading, keep reading! study more! enquire! |
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| charlemagne on literacy.... |
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| important for them to read and learn well. |
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| william believed that the authority.... |
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| there was sufficient authority in scriptures alone for salvation. |
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| ockham believed that authority..... |
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| denied the pope any right to legistlate in matters of faith. baptistic- all authority belonged to believer |
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| luthers view on the bible |
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| high regard for inspiration- holy spirit book- written by men but FROM GOD |
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| scripture is Gods word clad in human words- "inlettered". justification by faith alone based upon the grace and work of christ alone is the key to understanding Gods revelation in scripture alone. |
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| scripture alone. formal principle- |
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| material principle of the reformation- by faith alone |
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| council of trents response on scripture and traditions |
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| truth is contained in written books and unwritten traditions which were received by the apostles from the lips of christ himself or by the apostles, at the direction fo the holy spirit. |
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| tridentine profession of faith(scripture as interpreted by the church) |
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unanimous consent of the fathers to interpret scriptures.
embrace the apostiolical and ecclesiastical traditions |
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| what scripture talks about creation? |
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genesis 1:1 psalm 8, 19
job 9:9, 38:31; Amos 5:8, psalm 74:12-17
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Ps. 74:12-17
12 But God is my King from long ago;
he brings salvation on the earth.
13 It was you who split open the sea by your power;
you broke the heads of the monster in the waters.
14 It was you who crushed the heads of Leviathan
and gave it as food to the creatures of the desert.
15 It was you who opened up springs and streams;
you dried up the ever-flowing rivers.
16 The day is yours, and yours also the night;
you established the sun and moon.
17 It was you who set all the boundaries of the earth;
you made both summer and winter. |
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Prov. 30:18-19
- 18 “There are three things that are too amazing for me,
four that I do not understand:
19 the way of an eagle in the sky,
the way of a snake on a rock,
the way of a ship on the high seas,
and the way of a man with a young woman |
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| what scriptures speak of prophecy/fulfillment? |
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isaiah 53:5
But He was pierced through for our transgressions, He was crushed for our iniquities; The chastening for our well-being fell upon Him, And by His scourging we are healed
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| how does jesus use scripture? |
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with authority, he quotes scripture,
matt 5:17-19- do not think that i have come to abolish the law, i did not come to abolish, but to fulfill. For truly I say to you, until heaven and earth pass away from the law, until all is accomplished.
matt 5:27-29- you have heard that it was said,' you shall not commit adultery' but i say to oyu, that everone who looks on a woman to lust for her has commited adultery with her already in his heart.
he uses it in combating the pharisees with
eating grain on sabbath, marraige and divorce
affirms OT authority Jesus affirms the events as real |
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| stephen use of scripture in acts 7 |
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| authority of the biblical story and littered with quotes of the septuagint |
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| pauls pisidian antioch speech in acts 13 |
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| paul refers to and quotes what we have as the second psalm in 13:33, also habakkuk 1:5 |
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| how is scripture used in the epistles? |
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| hebrews quotes psalm 110, 2 samuel |
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40 writers of 66 book
illustration from kings/isaiah/chroniclss
synoptic gospels |
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| what does internal consistency show? |
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inerrancy
the obvious: nearly 40 writers in 66 books in substantial agreement in their conception of God
synoptic gospels - agreement on story and character |
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| bibliotheca ephemeridum theologicarum lovaniensium |
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| philo, de decalogo ( on the decalogue) |
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| masoretic texts of the old testament |
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