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prophesied in Joel (Key phrase – “day of the Lord is near”)
Near- an act of divine judgment on either Israel or her enemies
Distant- final day of judgment upon all the nations of the earth |
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| An allusion to Jesus in Jeremiah 23/33 |
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| written about in Isaiah 5I; shows their lack of worth and not living as they are supposed to; Mark 12:1-11 allusion |
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| Isaiah 6, "Here I am, Send me"; the call to proclaim truth to a worthless people |
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| Servant Songs prediction concerning Cyrus |
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Isaiah 44:28 – God calls out Cyrus (King of Persia) 150 years before he is born and says he will use to fulfill his purpose. Cyrus will allow them to return home and rebuild Jerusalem and restore Judah
o Isaiah uses the metaphor of the suffering servant |
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| to warn nation of Judah of impending doom; call of restoration and returning to covenant promise |
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| God is the potter; Jeremiah 18 |
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| pot of boiling water; Jeremiah 1 |
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| 70 years of captivity prediction and fulfillment |
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| Jeremiah; Babylonia takes over and then under Persia allows to return home; Southern Kingdom |
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| Jeremiah 30-33 -Jeremiah 31:33 – new heart; law written on our hearts - 1 Corinthians 11:24-25 (partial fulfillment of New Covenant) to be ultimately fulfilled for Israel when Christ will return (already, not yet) |
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| Ezekiel 2; God calls and Spirit enters; speak to and send the rebellious house of Israel; speaks to the exiles while in Babylonia |
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| Ezekiel 37:1-14 - Will make dead bones come to life so that they will know that He is Lord; foreshadows the prophesy that He will put His Spirit within us |
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| The battle in Ezekiel 38-39 is used by God to bring Israel back to Him (Ezekiel 39:21-29) |
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| prophetic of kingdoms to take over Israel and then end times |
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| what the Lord does in order to bring Neb to Him |
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| used to show God’s faithfulness and protection; an angel saves the three mighty men; Daniel 3 |
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| shows God’s faithfulness and protection yet again; saves Daniel and shuts up the mouth of the lion; Daniel 6:24 |
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| metaphor for the relationship between God and Israel (the idolatrous whore) |
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| Joel; uses calamity to make people repent and turn to Him |
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| to wake Israel out of her complacency and warn her of the coming judgment; prepare people to meet their God |
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| Night visions of Zechariah |
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ultimately reassure those who returned to Jerusalem following the Babylonian captivity that the Lord will ultimately fulfill His promises to Israel through Christ
o See: 8 visions
Horsemen among myrtle trees
4 horns and 4 craftsmen
man with measuring line
Joshua the High Priest (3:1-10); God will cleanse His people
Golden lampstand and 2 olive trees
Flying scroll
Woman in the basket
Four chariots |
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Zechariah 11:4-17
o The good shepherd and the worthless shepherd
o Tells which shepherd they are to follow |
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| Ezekiel’s temple and worship: |
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The temple of God:
The tabernacle of Moses (exodus 4)): 1444-1100 BC
The temple of Solomon (1 Kings 6): 959-586 BC
The temple of Zerubbabel – later expanded by Herod (John 2) (Ezra 5): 516 BC-70 AD
The temple of Christ’s body (John 2); 4 BC-30 AD
The spiritual temple, the church (Acts 2): Pentecost –Rapture
The tribulational temple (Revelation 11): Rapture –Armageddon
The millennial temple (Ezekiel 40-48)
Its purpose:
o To provide a place for the glory of God (44:4)
o To provide a center for the King of glory (43:7)
• Unique features:
o No veil
o No table of holy bread
o No lampstands
o No ark of the covenant
o East gate to be closed
• Its sacrifices (Isaiah 56:7; 60:7; Jeremiah 33:18; Zechariah 14:16-21) |
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| Daniel 5; against King Belshazzar |
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| show immediate fate of Israel, but also speak of Messianic prophecies and end times |
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| When Jesus is to come and Revelation parallel (especially to Daniel) |
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| these allow us to care for people pastorally and show the immediacy of God’s message in a broken and complacent world |
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| poetical form; uses a lot of images and word pictures; a lot of prophecy |
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| tells of judgment and end times; metaphorical in nature |
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