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Foraging Horticulture Pastoralism Agriculture Industrialism Post-industrial / information |
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| What are six modes of production or subsistence? |
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| an impersonal supernatural force that flows in and out of people and objects |
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| Buddhism was formulated in part as a protest against aspects of? |
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| Organized movements that occur during times of change. Involve perceived loss of traditional cultural values. |
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| a food-procurement strategy that involves collecting wild plants and animals |
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| a food-procurement strategy based on crop production without soil preparation, fertilizers, irrigation or use of draft animals |
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| a food-procurement strategy based on herding |
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| a food-procurement strategy based on intensive, continuous use of land for the production of plant foods. it typically includes one or more of the following: cultivation of soils, use of fertilizers, and irrigation |
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| a food-procurement strategy based on the use of machinery in place of human labor. |
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| aims to understand how foragers gather food with the least expenditure of time, calories, and other factors |
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| For more than 90 percent of human history, our ancestors lived by ______ |
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| the study of the processes by which a society adapts to its environment |
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| Describing culture groups as if they were still living the way they did when enthographers first recorded their ways of life |
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| Reciprocity and sharing is strongest among populations using what mode of production? |
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| the knowledge, tools, and skills used by humans to manipulate their environments |
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| Plant cycles, seasonal weather conditions |
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| What patterns were recognized in nature that led to the gradual development of agriculture? |
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| The defining feature of pastoralism is _______ for continued access to pasture and water |
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| Agriculture differs from horticulture in terms of land _____ and water _____. |
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A Navajo witch's ability to cause you physical pain because they have a piece of your hair is an example of ___ |
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Aspect of social control and 'power of religion', opiate the masses |
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According to lecture, Marx's main analysis of religion in society was based on: |
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| a belief in an impersonal power over which people have some measure of control |
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belief in specific spirits associated with nature and natural phenomena |
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| Taken without permission and the borrowed elements in art |
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| Art as a form of resistance as well as claiming space/territory |
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| An anthropological interpretation of the use of graffiti in urban area is |
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| Occupying the "inbetweenness" of race, gender, and class boundaries through constant contradiction |
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A white person making money off of rapping because it threatens the norm of rap music |
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| What ethical issues related to authenticity are associated with Eminem rapping? |
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| a form of exchange with the implicit or explicit expectation of return |
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| a type of magic based on the notion that working magic on an image of an animal or person will cause the same effect on the actual animal or person |
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| Cheaper milk from U.S --> Jamaican dumped out milk---> free trade agreement. Jamaican consumers buying U.S powdered milk because it was cheaper also applies to potatoes, chicken, and beef |
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| Based on the film Life and Debt, how does foreign debt influence agricultural production in Jamaica (milk, potatoes, chicken, beef)? Identify the intermediate steps in this relationship. |
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| Body art asserts cultural identity. Signifies clan membership or symbolism. Moko tattoos, piercing of skin, scarification and introducing new pigments |
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| Body art examples from text (Maori moko ex) |
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| By actively using them. (Because of large scale mobility, users often do not have formal rights or title to lands used) |
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| How do pastoralists claim their land rights? |
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| Can't have exact representation of humans |
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| Cultural proscriptions on art - West Africa Yoruba (Nigeria) |
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| Concentrate landholdings under control of an economic elite who create and control capital/debt markets |
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When capital is required for agricultural production, environmental variability in crop productivity eventually lead to the _____ of landholdings |
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| A form of thought and language (or symbolizing) that asserts a meaningful link between two expressions from different semantic domains |
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| The blending of different religions |
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| a denotative meaning behind specific object or event |
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| the literal meaning of what the purpose of the object is for |
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| created by a group of people |
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| _____ more explicitly defines the supernatural than does myth |
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Refers to members of a society having equal access to status, power, and wealth within the same category as age or gender |
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| Local cultural definition of artist quality is known as _____ |
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| _____ is an altered state of consciousness, during which an individual has experiences different from those encountered during normal awake states or while dreaming |
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| The first evidence of early human subsistence strategies comes from |
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Upon completion of a pilgrimage to Mecca many Muslims achieve the status of _____ |
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| Halloween (Switching roles/Carnival) |
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| ______ is an example of a ritual of inversion |
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| direct labor is do it yourself and depersonalized is global system doing if for you |
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How does direct labor differ from depersonalized consumption? |
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One may be stuck in between phases that can defined in both phases and it is also risky |
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How does liminality relate to ritual transitions? |
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| Religion differs from play because playing allows a metaphorical link while religion lets us believe an actual reality |
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| How does religion differ from play? |
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| By gathering food and Policy/cuts education |
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How is agriculture related to food security, how about national debt and SAPs? |
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| Fine Art is deemed as more significant and more valuable. Society makes fine art seem like it is rare, expensive, symbolic value for market, and trained artist. While, folk art is anonymous and common. |
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How is value related to the production of art in US culture? |
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Identify examples of art as a form of resistance |
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| Imbalanced exchange results in a ____ |
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In anthropological terms, using voodoo doll to inflict harm on someone is an example of____ |
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| know the person who produces the goods that meet your needs |
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| In personalized consumption you _____ |
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| Transformation-Representation. David is sculpted and framed to the context of the character within the bible. |
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In the anthropology of art, what differentiates David from a rock? |
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| Specialized production and comodification of labor are the defining features of ___ production |
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| In the past anthropologists proposed that religion developed out of the failure of___ to explain the world or answer the 'big questions' |
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| Pastoralism mainly exists today in ______ landscapes |
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| The defining feature of pastoralism is ______ for continued access to pasture and water |
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| Exchange of products that does not involve currency |
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| Currency in the form of valued objects such as shells or gold |
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| Paper currency backed by a nation-state's claim of its value |
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| For the Ju/'hoansi, or !Kung San of the Kalahari ______ is the major source of dietary calories? |
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| Must be connected and control all steps. No price negotiation |
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| What are the costs and benefits of vertically integrated factory farming? |
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| Convey messages about the supernatural through metaphors within the story itself. In addition, defines the metaphor linking life and the world to what is real and what is sacred |
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| No. All cultures don't always separate supernatural to natural sacred things |
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| Is natural-supernatural distinction a cultural universal? |
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| Satisfying minimum needs or requirements for survival |
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| Non-market based consumption aims to __________ |
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| Offer a single answer and thus social cohesion through shared symbols and rituals |
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| What are cultural functions of religion? |
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| From an analytical anthropological perspective the Virgin of Guadalupe is an example of ______ |
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| Separation, transition, reintegration are three steps typically included in ____. |
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| a series of actions that are carried out in essentially the same order and format to achieve something meaningful |
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| Bear Butte South Dakota is an example of _____ to the Sioux |
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| A part-time practitioner of the supernatural who has special powers to mediate between the supernatural world and the community |
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| A full-time supernatural practitioner who is part of a bureaucracy |
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A person, usually charismatic, who has had direct communication with a god. Often receives a message that articulates a plan of action for the group |
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| Beings having the the power to affect the lives of humans, often in negative ways, but a supernatural being in human form never admits to being a witch even when condemned to death |
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| Taoism, Buddhism, and Confucianism |
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| During the New Years festival in Taiwan you see aspects of which faiths? |
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| Generalized reciprocity, Balanced reciprocity, Negative reciprocity |
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| What are Sahlins' three types of reciprocity? |
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An economic exchange aimed at receiving more that is given. --possible because of haggling/stealing |
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Exchange and gift giving with the expectation of a return of equal value within a reasonable period of time. --keeps mental records and expects something back and both giver and receiver are on parr regarding wealthiness |
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Institutionalized gift giving and exchange between close kin; accounts are not kept, and there is no expectation of immediate return |
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| Floods and water usage. Labor intensive |
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| What issues were discussed regarding rice agriculture in SE Asia? |
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| Industrial agriculture the most, foraging the least |
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Which mode of production allows individuals to amass the most wealth? The least? |
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| Zimbabwean are more laid back to talent, US is more demanding and strict, and Brazil is more broad = when regarding the Carnival |
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| Why does Zimbabwean view of dancing differ from the US view of dancing, (Brazilian too)?? |
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The Yurok used serving spoons, obsidian blades, white deerskin, acorn mush paddles to display their social wealth. The Kuna had "Molas" a form of blouse that also enforced social status. These both signify utilitarian value |
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| Yurok and Kuna cases from text/lecture |
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| the quality of ambiguity or disorientation that occurs in the middle stage of rituals, when participants no longer hold their pre-ritual status but have not yet begun the transition to the status they will hold when the ritual is complete |
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