| Term 
 
        | Armless Bride stories: sig of incompleteness? sig of 2nd separation? |  | Definition 
 
        | - Physical incompleteness=still a girl, incomplete - moves to physical completeness=> becomes a woman
 - A girl does not move to completion when she gets married and has a child, but only when she becomes a complete adult/human being
 |  | 
        |  | 
        
        | Term 
 
        | The Two Hammadis: role of mirroring (H1 and H2, snake and ordeal with brother's wife); theme; embedded image and sig |  | Definition 
 
        | - Mirroring: H2 is a fantasy mirror of H1; they are identical twins, with the same name; H2 preps for his twin to make the same journey - H2 and the snake are the same: takes on the positive power of the snake-> provides water for the people
 - H2's struggle with the snake is a fantasy mirro of H1's real ordeal.struggle with his brother's wife (not wanting to sleep with her)
 -theme: one must not interfere with the marriage covenant
 - embedded image = shoe left behind by H2 when he kills the snake (IDENTITY)
 |  | 
        |  | 
        
        | Term 
 
        | Romance of the Fox: what is the puberty rite of passage of the boy? (Separation, Ordeal, Reincorporation) |  | Definition 
 
        | - Separation: leaves home - Ordeal: impossible taks, the fox's education of the boy - Reincorporation: the boy, now a man, emerges from the pit and destroys his elder brother (has severed ties with his childhood past) |  | 
        |  | 
        
        | Term 
 
        | Romance of the Fox: Good boy/ Bad boy frame |  | Definition 
 
        | - contrast between the good and bad brothers - the gay/party life vs the life of hard work
 |  | 
        |  | 
        
        | Term 
 
        | Romance of the Fox: Relationship between the boy and the fox |  | Definition 
 
        | - fox = boy's developing wisdom - the fox mirrors the boy's childhood/animal past
 - at the end, the boy helps the fox: physical transformation (the fox's metamorphosis depends on that of the boy)
 |  | 
        |  | 
        
        | Term 
 
        | Romance of the Fox: role of the woman, Bird, and the horse |  | Definition 
 
        | - these are the rewards of a life of hard work - signify adulthood, that he has successfully become a man
 - their reactions establish the identity of the true hero
 |  | 
        |  | 
        
        | Term 
 
        | Romance of the Fox: Swallowing |  | Definition 
 
        | - the pit that the elder brother throws the boy into |  | 
        |  | 
        
        | Term 
 
        | Lion-child and Cow-child: Main pattern and theme that develops from this |  | Definition 
 
        | - LC and CC set things right: destroy Lion and the 8 Old Men, and depose God - theme: Might is not right, just because you have power doesn't mean you can lord it over others
 |  | 
        |  | 
        
        | Term 
 
        | Lion-child and Cow-child: 2 embedded images |  | Definition 
 
        | entrails of Cow and Beer leaves |  | 
        |  | 
        
        | Term 
 
        | Lion-child and Cow-child: right of passage progression, when do LC and CC become severed from their childhood past |  | Definition 
 
        | - move into humanity: animal state -> human state - LC is severed from his childhood past when he brings CC back to life
 - CC is severed from his childhood past when the dogs eat his mother's entrails (his umbilical cord)
 |  | 
        |  | 
        
        | Term 
 
        | Lion-child and Cow-child: sig of prologue? |  | Definition 
 
        | - Lion tries to make friends with humans, to no avail - establishes animal-human polarity
 |  | 
        |  | 
        
        | Term 
 
        | Mrile: what is the mythic element? |  | Definition 
 
        | Mrile's fantastic journey takes him into the heavens |  | 
        |  | 
        
        | Term 
 
        | Mrile: Role of Mrile's mother |  | Definition 
 
        | - dualistic: both life-giver and death-dealer - irony: the mother attempts to sustain Mrile, but destroys him by feeding him the bull's meat (forbidden meat)
 |  | 
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        | Term 
 | Definition 
 
        | - during the ordeal stage: meeting people who show him the way to GOd when he learns to do some type of work (life-sustaining chores of his people) - he is learning the agricultural work of his people
 -once he masters these tasks (puberty rite of passage), he will touch God
 |  | 
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        | Term 
 
        | Mrile: what does the bull symbolize? |  | Definition 
 
        | Mrile's relationship with God, the solemn pact made between them |  | 
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        | Term 
 
        | Mrile: Why are the birds sig? |  | Definition 
 
        | - cannot understand human speech - reveal that we are no longer in the golden age, we're well into the contemporary age
 |  | 
        |  | 
        
        | Term 
 
        | Mrile: promise of hope vs the realist and sadness |  | Definition 
 
        | - Promise of hope: perfection, ideal, ritual seeks to duplicate that ideal - Reality: dualistic mother, the human condition (the reality of death), flaw of the contemporary age (death is present)
 |  | 
        |  | 
        
        | Term 
 
        | Mrile: Frame of the story |  | Definition 
 
        | - mother who is dualistic - beginning: kills seed child
 - end: gives Mrile the forbidden flesh of the bull
 |  | 
        |  | 
        
        | Term 
 
        | Umxakaza-wakogingqwayo: sig of her name? |  | Definition 
 
        | "xaka"=rattling of weapons, war sounds |  | 
        |  | 
        
        | Term 
 
        | Umxakaza-wakogingqwayo: mirroring |  | Definition 
 
        | Parts 2 and 3 mirror and comment on part 1 |  | 
        |  | 
        
        | Term 
 
        | Umxakaza-wakogingqwayo: Two super patterns |  | Definition 
 
        | 1. Grotesqness-ugliness (Part 1: morally grotesque; Parts 2 & 3: physically grotesque) 2. Nature (in various forms) intervenes in her puberty rite of passage [1. the mountain beast 2. Thunder and Rain 3. U-W herself: once she gives of herself, self-less act]
 |  | 
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        | Term 
 
        | Umxakaza-wakogingqwayo: what was the self-less act and sig? |  | Definition 
 
        | - gives the prince's sister a gift - becomes one with nature
 - moves from being a girl who is wrapped up in herself to a woman who gives something of herself to someone else
 |  | 
        |  | 
        
        | Term 
 
        | Ma'aruf the Cobbler and his Wife: Major Patterns (6) |  | Definition 
 
        | 1. Fatimah complains that Ma'aruf has beaten her 2. Ma'aruf, a trickster, pretends to be a merchant, and borrows much money from the merchants and the king
 3. The minister's suspicions and his jealousy of Ma'aruf
 4. Truth: Ma'aruf tells Dunya the truth
 5. Ring of Gold and the jinni and much wealth
 6. Wives: Fatiman (negative) and Dunya (positive)
 |  | 
        |  | 
        
        | Term 
 
        | Ma'aruf the Cobbler and his Wife: Fantasy and Reality |  | Definition 
 
        | Ma'aruf tells a big lie, then the jinni (fantasy) makes the lie reality |  | 
        |  | 
        
        | Term 
 
        | Ma'aruf the Cobbler and his Wife: Sig of the pattern of the wives |  | Definition 
 
        | - is the route taken by Ma'aruf - Fatimah (negative) -> Dunya (positive)
 |  | 
        |  | 
        
        | Term 
 
        | Ma'aruf the Cobbler and his Wife: Rite of passage |  | Definition 
 
        | - Separation: leaves home - Ordeal: dealing with greed, uses trickery to survive
 - Return: overcoming greed
 |  | 
        |  | 
        
        | Term 
 
        | Ma'aruf the Cobbler and his Wife: sig of the ring symbolism |  | Definition 
 
        | attests to Ma'aruf's honesty and goodness |  | 
        |  | 
        
        | Term 
 
        | Ma'aruf the Cobbler and his Wife: role of Fatimah (mirroring) |  | Definition 
 
        | Fatimah is a real life version of the king, minister, and merchants (villainous and greedy) |  | 
        |  | 
        
        | Term 
 
        | Thankane and Her Father: outline the 3 parts |  | Definition 
 
        | Part 1: Father wishes to destroy his daughter for cutting into the milk tree [punishment does not fit the crime] Part 2: Ogres destroy all girl children
 Part 3: the hardened heart of Thankane's father devours all living beings
 |  | 
        |  | 
        
        | Term 
 
        | Thankane and Her Father: Mirroring |  | Definition 
 
        | Parts 2 and 3 mirror and are exaggerated fantasy comments on what the Father does in Part 1 |  | 
        |  | 
        
        | Term 
 
        | Thankane and Her Father: Two puberty rituals and what their sig is? |  | Definition 
 
        | - Thankane and her daughter - stand against the anti-social acts of Thankane's father
 |  | 
        |  | 
        
        | Term 
 
        | Yarima, Atafa, and the King: Theme |  | Definition 
 
        | When one has completed her puberty ritual, she must help someone else complete his: so the society is assured of continuity |  | 
        |  | 
        
        | Term 
 
        | Yarima, Atafa, and the King: What does Yarima's father represent? |  | Definition 
 | 
        |  | 
        
        | Term 
 
        | Yarima, Atafa, and the King: Yarima's role in Atafa's puberty ritual |  | Definition 
 
        | Atafa's transformation: back and forth: struggle as she moves into womanhood) |  | 
        |  | 
        
        | Term 
 
        | Yarima, Atafa, and the King: embedded images (2) |  | Definition 
 | 
        |  | 
        
        | Term 
 
        | The Two Brothers: Bata's transformations |  | Definition 
 
        | - ox, Persea tree, man - killed by his wife
 |  | 
        |  | 
        
        | Term 
 
        | The Two Brothers: Role of women |  | Definition 
 
        | - Anpu's wife: (motif: rejected lover) - Bata's wife: becomes his tormentor and the means to transformation; swallows Bata
 - women who castrate men
 |  | 
        |  | 
        
        | Term 
 
        | The Two Brothers: Mythic elements (2) and sig |  | Definition 
 
        | - Bata's wife is created by the gods - when Bata becomes a man, he also becomes a pharaoh (god and man)
 - emphasizes the heavenly origins of cultural tradition
 |  | 
        |  | 
        
        | Term 
 
        | The Pauper's Daughter: Good girl/ Bad girl pattern |  | Definition 
 
        | Good Girl: defecates gold and silver Bad girl: defecates the real thing
 |  | 
        |  | 
        
        | Term 
 
        | The Pauper's Daughter: puberty ritual |  | Definition 
 
        | - leaving her childhood past behind - transformation and identity
 |  | 
        |  | 
        
        | Term 
 
        | The Pauper's Daughter: Main initial pattern |  | Definition 
 
        | everyday the pauper goes down to the ocean to fish: sells 1/2, eats other 1/2 *emphasizes his poverty
 |  | 
        |  | 
        
        | Term 
 
        | "The King's Twelve Sons...": Mirroring between girl and her brothers |  | Definition 
 
        | - Girl's puberty rite of passage is mirrored by her brother's transformations ( boys -> doves -> men) - fate of boys is attached to the girl
 |  | 
        |  | 
        
        | Term 
 
        | "The King;s Twelve Sons...": Role of the fairy (old woman) |  | Definition 
 
        | - represents the past, tradition, generational continuity - orchestrates the girl's ordeal
 - attaches the fate of the boys to the girl
 |  | 
        |  | 
        
        | Term 
 
        | "The King;s Twelve Sons...": Rite of passage for the kingdom as well as for the girl |  | Definition 
 
        | - girl becomes the leader of her people |  | 
        |  | 
        
        | Term 
 | Definition 
 
        | - good girl/ bad girl story: message is in the emotional contrast |  | 
        |  | 
        
        | Term 
 
        | What is the major movement of Things Apart Fall (Things...) |  | Definition 
 
        | Okonkwo's movement-from his early life when he develops his masculine/feminine categories until the time of his death by suicide |  | 
        |  | 
        
        | Term 
 
        | Major events in Part 1, 2, and 3 |  | Definition 
 
        | Part 1: Ikemefuna's death which reveals Okonkwo's dualism Part 2: Nwoye becomes Christian and Okonkwo disowns him; his skewed vision becomes crystalized
 Part 3: The unmasking of the elders and Oknonkwo's suicide
 |  | 
        |  | 
        
        | Term 
 
        | Structure of the novel: part 1,2,3: cyclical or linear? |  | Definition 
 
        | Part 1: Cyclical Parts 2 and 3: Linear
 |  | 
        |  | 
        
        | Term 
 
        | Ambiguiity of Okonkwo: positive traits |  | Definition 
 
        | - successful yam farmer - famed wrestler
 - respected father and husband
 - religious leader
 - has earned titles
 |  | 
        |  | 
        
        | Term 
 
        | Ambiguiity of Okonkwo: Negative traits |  | Definition 
 
        | - calls other men "women" if they do not match his vision of masculinity - Beats wife during Week of Peace
 - shoots a gun at another wife
 - kills Ikemefuna though the boy calls him father
 - Pursues Chielo into the hills
 |  | 
        |  | 
        
        | Term 
 
        | In Part 3 Okonkwo commits 2 violent acts |  | Definition 
 
        | 1. kills an African messenger 2. commits suicide
 |  | 
        |  | 
        
        | Term 
 | Definition 
 
        | hubris: pride, ambition, frenzied desire to be anything but what his father was |  | 
        |  | 
        
        | Term 
 
        | 2 different killings by Okonkwo |  | Definition 
 
        | Ikemefuna: masculine act unnamed boy: a feminine act
 |  | 
        |  | 
        
        | Term 
 
        | 2 Interpretations of Things Fall Apart |  | Definition 
 
        | 1: Okonkwo stood for the rituals of the people, destroyed by the whites; his death symbolizes the death of the Igbo 2: his end is an entirely personal one; there is an unbridgeable gap between his view of reality and Umuofian reality; he stands in the path of change
 |  | 
        |  | 
        
        | Term 
 | Definition 
 | 
        |  | 
        
        | Term 
 
        | Europeans must maintain two myths |  | Definition 
 
        | 1) European cultural superiority 2) African cultural inferiority
 |  | 
        |  | 
        
        | Term 
 
        | Turning point of Houseboy |  | Definition 
 
        | When Susan DeCazy knows that Toundi knows that she is having an affair |  | 
        |  | 
        
        | Term 
 
        | Foreshadowing in Houseboy |  | Definition 
 
        | the beating of the Africans |  | 
        |  | 
        
        | Term 
 | Definition 
 
        | 1. Alienation: the present 2. Acceptance: the past
 3. Synthesis: the future
 |  | 
        |  | 
        
        | Term 
 
        | Central presiding motif in Houseboy and how is it tied to colonialism |  | Definition 
 
        | the eternal triangle: two people in love with the same person - tied to colonialism because Toundi as an African is easily dispensable
 |  | 
        |  | 
        
        | Term 
 
        | The hints at the 2nd stage of negritude in Houseboy, but he never reaches it completely (2) |  | Definition 
 
        | - Toundi's last words - seeing that the Commandant is uncircumcised, and says he won't ever be afraid of him again
 |  | 
        |  | 
        
        | Term 
 | Definition 
 
        | 1st exercise book: Toundi's coming of age 2nd exercise book: Toundi's fate
 |  | 
        |  | 
        
        | Term 
 
        | Themes in part 1 of Houseboy (3) |  | Definition 
 
        | 1. Black-white relations 2. Intimate relations between blacks and whites: Sophie and Magnol, the comments of Africans, Toundi's regard for Susan DeCazy
 3. Violence
 |  | 
        |  | 
        
        | Term 
 
        | Whites attitudes towards blacks |  | Definition 
 | 
        |  | 
        
        | Term 
 
        | Ma-aruf: how is the theme of generational continuity shown? |  | Definition 
 
        | Ma-aruf's son kills Fatimah the Dung |  | 
        |  | 
        
        | Term 
 
        | Lion Child and Cow child: two unpatterned events |  | Definition 
 
        | 1) When the dogs eat CC's mother's entrails 2) When CC is killed and LC brings him back to life
 |  | 
        |  | 
        
        | Term 
 
        | Sig of the Tortoise story if Okonkwo's death is a personal one |  | Definition 
 | 
        |  | 
        
        | Term 
 
        | Who is Salvain in Houseboy? |  | Definition 
 
        | headmaster of the school: he is a white who is considered a traitor because he considers African children equal to white children |  | 
        |  |