Term
|
Definition
| Get the dead where they need to go, and the living where they need to be |
|
|
Term
|
Definition
| Goffman; association with dead is stigmatized. Seems like a good thing, but we look down upon such people. |
|
|
Term
| Community/family run funeral homes are |
|
Definition
| super rare now; usually huge corporations |
|
|
Term
| Funerals have Transition into commemorative services |
|
Definition
| where the dead guy isn’t there. |
|
|
Term
|
Definition
| where dead guy is put. Can be a cardboard box or a $3500 wooden box. |
|
|
Term
|
Definition
| concrete structure to keep worms and water out. |
|
|
Term
|
Definition
| put into a crematorium; should celebrate the placing of the body into the incinerator. |
|
|
Term
| We have not evolved rituals for |
|
Definition
|
|
Term
|
Definition
| large bits of remains that are needing to be ground down into a powder. |
|
|
Term
|
Definition
| placing the body into the ground |
|
|
Term
|
Definition
| Grave digger; had an off demeanor, was a real layperson. Lacks the same closeness with the living. Does his work and leaves. |
|
|
Term
|
Definition
| situational roles. We have different demands and expectations for our roles. |
|
|
Term
|
Definition
| expensive; they’re dead! Economically dumb. Worries about what will happen to body (getting wet). |
|
|
Term
|
Definition
| gives dying person control, a grand farewell, to give dignity. |
|
|
Term
|
Definition
| coloring of skin, caused by pooling of the blood |
|
|
Term
|
Definition
| stiffening of the body, not permanent |
|
|
Term
|
Definition
| death in modern era is secularized, removed from control of religion. |
|
|
Term
|
Definition
| death is handled by professionals and not laypersons |
|
|
Term
|
Definition
| death has moved out of the home and into the hospital/hospice |
|
|
Term
|
Definition
| death is a medical phenomenon, rather than a natural or spiritual one |
|
|
Term
|
Definition
| death’s insight comes from science. Death is based in scientific model. |
|
|
Term
|
Definition
| dying & bereavement have become territory of psychologists who tell us how to handle it. |
|
|
Term
|
Definition
| controlled by laws and rules of the state |
|
|
Term
|
Definition
| death has been turned into a business, something to profit from |
|
|
Term
|
Definition
| death is run by corporations, MOST funeral homes, hospices, etc are run by big businesses. |
|
|
Term
|
Definition
| deaths are focused on the people grieving. Dead guy isn’t invited. |
|
|
Term
|
Definition
| Premodern collectivism era: Religion dominated, faith (absolutism). Priest controls life and death. Soul – center of it all; enabled life after death. Afterlife – achievable with the soul |
|
|
Term
| Howarth result of premodernism |
|
Definition
| Normalized / Tamed death; led to death being seen as part of life, no biggie. |
|
|
Term
|
Definition
| science dominated sociocultural landscape. Objectivity (empiricism) – threatened religion. Doctor – took control of life and death. Body - center of it all. THIS life – all we have, must preserve life and prevent death. |
|
|
Term
| Howarth's results of science |
|
Definition
| (pathologized) death is now seen in terms of medicine. |
|
|
Term
|
Definition
| individualized “diversity” era. Psychology – dominated sociocultural landscape. Subjectivity (relativism). Psychologist – took control of those grieving. Grief counselor. The mind/self – that which is most personal to the individual. THIS life – but with focus on celebrating our life. |
|
|
Term
| Howarth's result of post modernism |
|
Definition
| Psychologized – death is seen in terms of psychology. |
|
|
Term
| Liza wanted to die with her mom |
|
Definition
| to be with her. Had envisioned her death. |
|
|
Term
| Liza Had a death councilor |
|
Definition
| said it is good to allow people to accept their death. |
|
|
Term
|
Definition
| Young Mom. Killed two kids. |
|
|
Term
|
Definition
| Had a 2nd child, who was strong and fair. Newborn babies are seen as better, more worthy. Thought that if a baby wants to die, it will die. WRONG to fight death. |
|
|
Term
| Mother love is thought of as something we can count on |
|
Definition
|
|
Term
|
Definition
| left alone for 5 days. Dawn of sixth day they are greeted. Serves to root out the weak, handicapped, etc. |
|
|
Term
| Canada today, Good/bad mother discourse is |
|
Definition
| still alive and well. Women who don’t meet expectations are punished. |
|
|
Term
|
Definition
| Support for death penalty declined and rose again. Don’t object to executing criminals, they DO object to executing innocent people. Faith in justice system determined support. |
|
|
Term
| Grief that is not socially recognized or supported |
|
Definition
| Called disenfranchised grie. increasingly common |
|
|
Term
|
Definition
| Welcome people into home for 7 days after death of family member. |
|
|
Term
|
Definition
| ISN’T a normative process |
|
|
Term
| Spanish held practice funerals |
|
Definition
| plague made this a good idea. Made death less scary. Pursue the good death. |
|
|
Term
| Last respects that strangers can offer |
|
Definition
|
|
Term
|
Definition
| embalmed before burial or cremated |
|
|
Term
| Dealing with the body yields a sense of |
|
Definition
|
|
Term
|
Definition
| operated entirely by women. Caring alternative. |
|
|
Term
|
Definition
|
|
Term
| Ashanti don’t have undertakers. |
|
Definition
| Community deals with deaths. Phases of grief, celebration of life at the end. |
|
|
Term
|
Definition
| prep, sorrow, anger, joy. |
|
|
Term
|
Definition
| knowing what to do and how long to do it. Taking all possessions of deceased and distribute amongst community members. |
|
|
Term
| Athabascan Potlatch banned |
|
Definition
| by American government because it was not capitalistic. |
|
|
Term
|
Definition
| Chinese belief of a right time and place for events. 90% of Taiwanese are cremated |
|
|
Term
|
Definition
| “complicated grief”, disenfranchised grief. People think he got what he deserved. |
|
|
Term
|
Definition
| People who are grieving/sad. Doesn’t really HELP you re-experience your grief. Constant re-intensifying. |
|
|
Term
|
Definition
| Outlawed practice in India, widowed woman would die with husband in his cremations. Men are more privileged than women; thought that men needed things in the next life, like his wife! |
|
|
Term
|
Definition
| are when bodies are dug up and bones are arranged according to tradition. |
|
|
Term
|
Definition
| consequential, what the medical examiners do. |
|
|
Term
| Medical examiners are called to examine deaths that are |
|
Definition
| suspicious or unexplained. They determine if a death was an accident, suicide, homicide, natural, or unexplained/undetermined. |
|
|
Term
| Before a body is moved, the hands/face are put in |
|
Definition
|
|
Term
|
Definition
|
|
Term
|
Definition
| medical examiner is interested in the body |
|
|
Term
|
Definition
| any signs of a struggle, means that they need to investigate |
|
|
Term
|
Definition
| have a history of epilepsy, abuse, etc. Looking at possible explanations for the storyline of death. |
|
|
Term
|
Definition
| what’s left after cremation |
|
|
Term
|
Definition
| can be placed in lockers at a cemetery. |
|
|
Term
|
Definition
| lockers for urns at a cemetary |
|
|
Term
| Bank of lockers /niches is called a |
|
Definition
|
|
Term
|
Definition
|
|
Term
|
Definition
|
|
Term
|
Definition
| container for the shrines of relics |
|
|
Term
|
Definition
|
|