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Justinian as World Conqueror (Barberini Ivory): Early Byzantine Art 6th Century Uses imagery of powerClassical styles and motifs are incorporated into the workImportant as a historical document pertaining to Brunhilda of Austrasia |
Hagia Sophia (Holy Wisdom): Early Byzantine Art 6th Century: Istanbul (Constantinople) Turkey: By Anthemius fo Tralles and Isidorus of Miletos Started life as a church; then when the Turks conquered Constantinople it was converted into a mosqueUses pendentives to create a circular dome over a square roomLight used as a metaphor, pours in at the base of the dome to flood the room and make the dome seem as if it is floating |
Monastery of St. Catherine: Early Byzantine Art 6th Century: Mount Sinai, Egypt Escaped the purge of icons Has one of the most important collections of illuminated manuscripts in the world Was built by emperor Justinian and is now Greek orthodox |
Transfiguration Mosaic: Early Byzantine Art 6th Century: Mount Sinai, Egypt The background in heavenly gold rather than temporalThe disciples are terrified while Jesus is extremely calm; contrasting the earthbound with the heavenlyJesus is depicted in a blue mandorla |
Virgin and Child Enthroned between St. Theodore and St. George Icon: Early Byzantine Art 6th Century: Mount Sinai, Egypt Uses the nimbus to distinguish heavenly figures (all figures in this piece are heavenly) There is no real perception of depth in the piece and the figures are pushed together The Christ-child looks almost like a miniature adult sitting on Mary’s lap |
Exterior San Vital: Early Byzantine Art 6th Century: Ravenna, Italy San Vital has a central plan and seems to be modeled on the earlier churches of Constantinople Design consists of two octagonal shapes, which combined create clerestory lighting The narthex is placed off axis, weakening the axial effect the rest of the church provides |
Interior from apse San Vital: Early Byzantine Art 6th Century: Ravenna, Italy The apse and choir decorations form a unified composition, whose theme is the holy ratification of Justinian’s right to rule The sanctuary decoration reflects the idea of Christ’s redemption of humanity The octagonal shape of the church is not readily apparent inside |
Interior from chancel and apse San Vital: Early Byzantine Art 6th Century: Ravenna, Italy The mosaic recalls Christ’s prophesy of the last days of the world Decoration reflects the idea of Christ’s redemption of humanity The octagonal shape of the church is not apparent inside the church |
Emperor Justinian and attendants mosaic: Early Byzantine 6th Century: San Vital Ravenna, Italy The right of the emperor Justinian to rule radiates through this piece Justinian’s head is surrounded by a golden nimbus signifying his divinity The figures are weightless, speechless, and frontal. They are basically hovering and their position in space is uncertain |
Empress Theodora and attendants mosaic: Early Byzantine 6th Century: San Vital Ravenna, Italy She is draped in gold and jewels signifying her wealth and prominent postion Weightless, speechless, frontal Neither she nor her husband ever visited Ravenna. Their portraits serve as proxies |
Ascension of Christ, Rabbula Gospel: Early Byzantine Art 6th Century: Zagba, Syria Christ is shown bearded and surrounded by a mandorla held aloft by angels Mary is shown on the ground directly below Christ. This demonstrates the prominent position Mary occupies The work does not accurately represent the gospel story, but only the important idea of the ascension |
David the Psalmist Paris Psalter: Middle Byzantine Art 843 – 1204: An example of the classical-revival style There are allegorical figures present in the work (that do not exist in the Bible) which are stock population of the Greco-Roman painting |
Monastery of Hosios Loukas: Middle Byzantine Art 843 -1204 Century: Phocis, Greece Built as a domed cube, with the dome rising from the square on a drum Typically small, vertical, high shouldered The exterior wall surface is highly decorated recalling Islamic architectural decoration In the shape of a Greek cross |
Interior of the dome of Hosios Loukas: Middle Byzantine Art 843 -1204 Century: Phocis, Greece High and narrow space which forces the views gaze upward toward the dome with Christ Complex interior space with dramatically shifting perspectives The decoration is centered around religious themes |
Christ as Pantocrator: Middle Byzantine Art 843 – 1204: Church of the Dormition Daphni, Greece A frightening Christ stares down from the dome to judge humanity The climax of an elaborate hierarchal pictorial program Connects the viewer in the church below to heaven |
Crucifixion, mosaic: Middle Byzantine Art 843 – 1204: Church of the Dormition Daphni, Greece Blend of the Hellenistic and byzantine styles Christ is no longer a beardless youth, who feels no pain, he is depicted with a beard and a body sagging in pain Figures have maintained classical organic structure adapted to the Byzantine linear style |
San Marco: Middle Byzantine Art 843 - 1204: Venice, Italy In a Greek cross plan The decoration doesn’t reflect the physical world, rather it is meant to remind of the heavenly realm Light enters through windows at the base of the domes |
Lamentation Fresco: Middle Byzantine Art 843 - 1204: St. Pantaleimon, Nerezi, Macedonia There is great emotional power The scene does not reflect the events told in the Bible, but it is composed to garnish the greatest emotional power The scene in depicted in the ‘real’ world rather than the heavenly one |
Virgin and Child icon: Middle Byzantine Art 843 -1204: Moscow, Russia Demonstrates stylized abstraction descended from years of reworking the conventional image This is a more intimate portrayal of mother and child than other images Mary has typical Byzantine features such as a long aquiline nose, and tiny mouth |
Anastasis fresco : Late Byzantine Art 1204-1453: Church of Christ in Chora, Constantinople There is graceful motion to the composition as the figures interact with each other The scene is set in a spiritual atmosphere without mass or volume The typical static drapery of the Byzantine is gone; replaced with a more classical look |
Christ as savior of souls icon: Late Byzantine Art 1204 - 1453: Church of St. Clement, Ohrid, Macedonia Combines Greco-Roman features in the face with Byzantine drapery which lies in front of the body Finely etched sliver frame Holding at gemmed Bible and blessing the faithful with the other. This is typical |
Dome of the Rock: Islamic Art late 7th century: Jerusalem Central Plan Domed octagon resembling San Vitale; probably inspired by a nearby Christian church The vivid colorful patterning that decorates the outside is typical of Islamic architecture
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Mosaic of the Great Mosque of Damascus: Islamic Art 7th-9th Century: Damascus, Syria Owes much to Roman, Early Christian, and Byzantine Art There are no zoomorphic forms; only architecture and vegetation appear in the mosaic Golden and ethereal background
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Great Mosque: Islamic Art 7th-9th Century: Damascus, Syria: Caliph al-Walid (sponsor not architect) Hypostyle mosque Is patterned on earlier Roman and E. Christian models (combines many diff. traditions well) The main entrance to the prayer hall is distinguished by the façade with a pediment and arches which recalls Roman and Byzantine models There was no picture on the website of the great mosque. |
No picture. ID this mosque by the roman looking forum in the front of it 13-5 |
Great Mosque: Islamic Art 7th-9th Century: Kairouan, Tunisia Slightly askew parallelogram The arcaded forecourt reminds of a roman forum The minaret is right in the center There is a wall separating the sacred space from the rest of the world |
Minaret of the Great Mosque: Islamic Art 7th-9th Century: Samarra, Iraq This the structure that inspired the stories of the great tower of Babylon Probably intended to announce the presence of Islam to the Tigris Valley Previously it was linked to the mosque with a bridge |
Maqsura of theGreat Mosque at Cordoba, Spain: Islamic Art 7th-9th Century: Cordoba, Spain Hypostyle mosque The arches represent the people of God extending over the world The builders experimented with arches and created varied and abstract patterns
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Prayer Hall of the Great Mosque at Cordoba, Spain: Islamic Art 7th-9th Century: Cordoba, Spain Hypostyle mosque The arches represent the people of God extending over the world The builders experimented with arches and created varied and abstract patterns |
Dome in front of the mirab of the Great Mosque at Cordoba, Spain: Islamic Art 7th-9th Century: Cordoba, Spain General information on the Mosque I don't believe this will be on there Hypostyle mosque The arches represent the people of God extending over the world The builders experimented with arches and created varied and abstract patterns |
Frieze of the Umayyad palace: Islamic Art 7th-9th Century: Mshatta, Jordan These palaces were expressions of their owners wealth, symbols of authority, and the nucleus of the agricultural lands surrounding the palace Reflects the layout of a fortified camp Includes mosque, living quarters, baths (in the roman style and function) |
Plan of Umayyad palace: Islamic Art 7th-9th Century: Mshatta, Jordan These palaces were expressions of their owners wealth, symbols of authority, and the nucleus of the agricultural lands surrounding the palace Reflects the layout of a fortified camp Includes mosque, living quarters, baths (in the roman style and function) |
Muqarnas Dome, Alhambra: Islamic Art 14th-18th Century: Granada, Spain The dome rests on an octagonal drum supported by squinches The Ceiling is covered with around 5,000 muqarnas; stalactite-like forms which deny the structures solidarity Supposed to symbolize the dome of heaven |
Court of the Lions, Alhambra: Islamic Art 14th-18th Century: Granada, Spain The free-standing stone sculptures are unusual Incorporates distinctly Islamic features; multi-lobed pointed arches, the decoration incorporates calligraphy and abstract designs The abundance of water and greenery creates an Islamic paradise that serves as a respite from the desert (had they actually been in the desert… rather than in Spain) |
Madrasa-mosque-mausoleum of Sultan Hasan: Islamic Art 14th-18th Century: Cairo, Egypt The complex as a whole is austere, characterized by its massiveness and geometric clarity This was a massive structure which housed the study of four major schools of Islamic law, a mosque, mausoleum, orphanage, hospital, baths, and shops The mausoleum is placed on the south side of the mosque so the prayers directed toward Mecca would also face Hasan’s tomb (though his body is not buried there) |
Plan of the Madrasa-mosque-mausoleum of Sultan Hasan: Islamic Art 14th-18th Century: Cairo, Egypt The complex as a whole is austere, characterized by its massiveness and geometric clarity This was a massive structure which housed the study of four major schools of Islamic law, a mosque, mausoleum, orphanage, hospital, baths, and shops The mausoleum is placed on the south side of the mosque so the prayers directed toward Mecca would also face Hasan’s tomb (though his body is not buried there) |
Mosque of Selim II: Islamic Art 14th-18th Century: Edirne, Turkey: Sinan (architect) The dome’s height surpasses that of the Hagia Sophia Creates a monumental unified space with an octagon and a dome-covered square The height, mass, and width of the building are connected through precise numerical ratios |
Interior of Mosque of Selim II: Islamic Art 14th-18th Century: Edirne, Turkey: Sinan (architect) The dome’s height surpasses that of the Hagia Sophia Creates a monumental unified space with an octagon and a dome-covered square The height, mass, and width of the building are connected through precise numerical ratios
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Great Mosque: Islamic Art 14th-18th Century: Isfahan. Iran This mosque employs four iwans and a dome in from the mihrab. It is possible this is the first time it was used, but it became typical for all Iranian mosques Mosque was remodeled many times over many centuries The mosque basically consists of a large court yard with a two story arcade on each side |
Winter Prayer Hall of the Shahi (Imam) Mosque: Islamic Art 14th-18th Century: Isfahan Iran One of the finest examples of cuerda seca tiles in the world Great technological achievement Pointed arches Latticing in the windows transforms the light; symbolic |
Mihrab Madrasa Imami: Islamic Art 14th-18th Century: Isfahan, Iran Demonstrates a perfect aesthetifc union between calligraphy and abstract ornamentation The words are smoothly integrated into various patterns The outermost inscription bears the five pillars of Islamic faith creating a symbolic boundary and ‘physical’ boundary |
Shahnama of Shah Tahmasp: Islamic Art 14th-18th Century: Tabriz, Iran: Sultan Muhmmad The king is surrounded by light in a golden sky Many humans and animals populate the landscape There is a sense of lightness and airiness which is enhanced by the floating scene and gold leaf background |
Purse Lid, from Sutton Hoo ship burial: Early Medieval Art Before Charlemagne 600-800: Suffolk, England The purse cover is decorated with cloisonné plaques, a favorite of early medieval ‘treasure givers’ There are two groups of figures on the end with a man holding back two large beasts. This imitates some primitive groupings which symbolized man’s power over the beast The center upper design figures an interlace with animal figures, a staple design of the Middle Ages |
Animal head, from the Oseberg, Norway, Ship burial: Early Medieval Art Before Charlemagne 600-800: Oseberg, Norway This is a frightening ornament for the front of a ship; roaring toothy animal which Thejre is an interlaced design on the animal head which is typical of medieval architecture There is a lot of detail evident in the design of the head |
Wood-carved portal of the stave church at Urnes: Early Medieval Art Before Charlemagne 600-800: Urnes, Norway Animal forms and plants intertwine gracefully, one form blending into another Participated in the Charlemagnian tradition rather than the Christian tradition It was the culmination of three centuries of Viking inventiveness |
Man (symbol of St. Matthew) Book of Durrow: Early MedSieval Art Before Charlemagne 600-800: Every component of the piece is extremely geometric and abstract The components do not interact with each other nor do they tell a story about the man depicted (the rest of the gospel is needed to understand the picture is of St. Matthew) The characteristic Medieval interlace forms the frame of the picture |
Cruciform Page, from the Lindisfarne Gospels: Early Medieval Art Before Charlemagne 600-800: Carpet Page Extremely geometric without any figural representation at all, though animals are intertwined The fact that this piece is Christian is almost unrecognizable; an abstract interlaced cross it the only evidence that this piece is from a Christian work |
Saint Matthew, from the Lindisfarne Gospels: Early Medieval Art Before Charlemagne 600-800: A curtain is all that sets the scene as indoors, but it has a physical environment rather than the otherworldly golden background of the Byzantine Uses a combination of Latin and Greek to identify Matthew, possibly to add the prestige of classical languages Matthew is also denoted by his symbol, the winged man Everything is compartmentalized, to include drapery and hair |
Chi-Rho page, from the Book of Kells: Early Medieval Art Before Charlemagne 600-800 The artist transformed the words into amazingly intricate designs Human figures and animals are woven into the design (e.g. the human head at the end of the rho) Typical in the way that the text is highly embellished at the beginning of the text The letters have some compartmentalization |
High Cross of Muiredach: Early Medieval Art Before Charlemagne 600-800: Monasterboice, Ireland The massive cross has elements of both architecture and sculpture On different sides the risen Christ and the crucified Christ appears It is in geometric format and is compartmentalized with registers up the shaft of the cross |
Equestrian Statue of Charlemagne: Early Medieval Art Carolingian Art, 9th Century: Metz, Germany The model for the statue is the equestrian statue of Marcus Aralias The rider is portrayed as overly large so the rider is the focus of attention rather than the horse The imagery suggest self-ambition and a resurgence in classical learning |
Plan of Palatine Chapel of Charlemagne: Early Medieval Art Carolingian Art, 9th Century: Aachen, Germany Reminiscent of San Vitale Central plan structure This was the first vaulted structure of the middle ages north of the Alps |
Interior of Palatine Chapel of Charlemagne: Early Medieval Art Carolingian Art, 9th Century: Aachen, Germany Reminiscent of San Vitale Central plan structure This was the first vaulted structure of the middle ages north of the Alps |
St. Matthew, from the Coronation Gospels (Gospel Book of Charlemagne) Early Medieval Art Carolingian Art, 9th Century: Aachen, Germany The drapery is somewhat naturalistic There is color modeling and shading used as well There are many roman features to the work |
St. Matthew, from the Ebbo Gospels (Gospel Book of Archbishop Ebbo of Reims): Early Medieval Art Carolingian Art, 9th Century: Hautvillers (near Reims), France There is no classical calm in this depiction of Matt, there is a sense of frenzy in everything from the landscape to the frame The winged man in the upper corner is the only thing that identifies this piece as Matthew Matthew’s hands, face, inkhorn, pen and book are the focus of the action |
Utrecht Psalter: Early Medieval Art Carolingian Art, 9th Century: Hautvillers (near Reims), France The figures act out Psalm 44 with the greatest detail There is a nervous vitality to the piece which is similar to that of the Ebbo Gospels The artist’s intention was to evoke earlier artworks and make the piece appear ancient |
Front cover of the Lindau Gospels: Early Medieval Art Carolingian Art, 9th Century: Saint Gall Switzerland A youthful Christ, following the early Christian tradition, is nailed to a cross The work is completely encrusted with jewels Angels float in the four quadrants created by the cross |
Schematic Plan for a monastery at St. Gall, Switzerland (never built): Early Medieval Art Carolingian Art, 9th Century: The fundamental purpose of the plan was to separate the monks from the laity Near the center of the complex is the cloister; a green area to the side of the church for peace and contemplation. Most of the essential buildings were situated around this space The plan was set out in a series of modules (entire plan 16 m, each monks bed 2.5 m, width of vegetable pathways ¼) |
Westwork, abbey church: Early Medieval Art Carolingian Art, 9th Century: Corvey, Germany West end was often elaborated to emphasis this part of the buildingTriple entrywayAll of the different components are individually expressed |
Nave of the church of Saint Cyriakus: Early Medieval Art Ottonian Art, 10th Century: Gernrode, Germany The nave is one of the first in Western Europe to incorporate a gallery between the arcade and the clerestory Uses an alternate-support system in which the square piers alternate with columns Three part elevation which continues into French gothic and beyond, however there is no connection between the levels |
Saint Michael’s: Early Medieval Art Ottonian Art, 10th Century: Hildesheim, Germany The building is so symmetrical you could draw the plan by seeing only one side Clerestory lighting Double transept plan |
Saint Michael’s Bronze doors: Early Medieval Ottonian Art, 10th Century: Hildesheim, Germany Starts with the creation of Eve and goes through the entire Christian story; New testament on the right and old on the left. There is a correlation between the testament stories e.g. Eve bighting the apple on one side and Jesus being crucified on the other The doors were placed at the entrance to the cloister where the monks would see them every day There is great energy and emotion in every figure |
Plan of Saint Michael’s: Early Medieval Art Ottonian Art, 10th Century: Hildesheim, Germany The building is so symmetrical you could draw the plan by seeing only one side Clerestory lighting Double transept plan |
Longitudinal Section of Saint Michael’s: Early Medieval Art Ottonian Art, 10th Century: Hildesheim, Germany The building is so symmetrical you could draw the plan by seeing only one side Clerestory lighting Double transept plan |
Jesus Washing the Feet of Peter from the Gospel Book of Otto III: Early Medieval Art Ottonian Art, 10th Century: The feet are disjointed from the body in an unnatural way The artist imbues the disciples with a sense of nervousness and reticence and Jesus with a sense of calm Their eyes are huge?… hope this one isn’t on there And no image avalible |
Annunciaton to the Shepherds from the Lectionary of Henry II: Early Medieval Ottonian Art, 10th Century: Rechenau, Germany Emphasized more than the message is the power and majesty of God The sky is golden in the Byzantine style The figures are unnatural, weightless and abstract. The walking shepherd is bent in an impossible way |
Otto III enthroned, from the Gospel Book of Otto III: Early Medieval Art Ottonian Art, 10th Century: Trier Germany The items he holds represent his universal authority On one side is the clergy and on the other the barons; representing church and state The figures are unnatural, weightless, and abstract Not sure if we covered this one |
Interior of St. Etienne: Romanesque Architecture France 11th – first half of 12th Century: Vignory, France The east end of the church incorporates an ambulatory around the choir and radiating chapels. An innovative design for the time period This church is an early example of the introduction of stone statuary to Romanesque architecture Timber roof which connects it to the naves of Ottonian churches
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Plan of St. Etienne: Romanesque Architecture France 11th – first half of 12th Century: Vignory, France The east end of the church incorporates an ambulatory around the choir and radiating chapels. An innovative design for the time period This church is an early example of the introduction of stone statuary to Romanesque architecture Timber roof which connects it to the naves of Ottonian churches |
St. Sernin: Romanesque Architecture France 11th – first half of 12th Century: Toulouse, France One of the earliest examples of stone vaulting Exemplifies the type of church called the pilgrimage church The pilgrimage churches of this time period had to adapt to the large number of people visiting the church; increased nave length, doubled the side aisles, added a transept, ambulatory, and radiating chapels |
Plan of St. Sernin: Romanesque Architecture France 11th – first half of 12th Century: Toulouse, France One of the earliest examples of stone vaulting Exemplifies the type of church called the pilgrimage church The pilgrimage churches of this time period had to adapt to the large number of people visiting the church; increased nave length, doubled the side aisles, added a transept, ambulatory, and radiating chapels |
Interior of St. Sernin: Romanesque Architecture France 11th – first half of 12th Century: Toulouse, France One of the earliest examples of stone vaulting Exemplifies the type of church called the pilgrimage church The pilgrimage churches of this time period had to adapt to the large number of people visiting the church; increased nave length, doubled the side aisles, added a transept, ambulatory, and radiating chapels |
Abbey church (Cluny III): Romanesque Architecture France 11th – first half of 12th Century: Cluny, France At the time of its erection the church was the largest church in Europe; it retained that distinction until the new St. Peters was built Barrel-vaulted nave, four aisles, and radiating chapels (as at St. Sernin), but will a three story nave elevation and slightly pointed nave vaults The nave was 50% greater than the nave at St. Sernin |
Abbey Church of Notre Dame: Romanesque Architecture France 11th – first half of 12th Century: Fontenay, France Reflects the Cistercian approach to architecture with an emphasis on austerity There is no ambulatory, chapel, ornamentation, gallery or clerestory window; single story elevation There are transverse barrel vaults with pointed arches which is an architectural advantage because it transfers the thrust of the vaults more directly down the piers and requires less buttressing. This is seen in the Gothic period; it allows taller buildings |
Speyer Cathedral: Romanesque Architecture Germany, 11th – 12th Centuries (begun 1030): Speyer, Germany Originally the cathedral had timber roofs, but was redone between 1082 and 1105 and the timber was replaced with stone groin vaults Clerestory lighting Alternate support system |
Exterior of Sant’ Ambrogio: Romanesque Architecture Italy, 11th -12th Centuries: Milan, Italy Atrium in the early Christian tradition which was one of the last to be built Two story narthex pierced by arches at both levels This is one of the first instances of rib vaulting, an important characteristic of later Romanesque and Gothic architecture Has a nave and two aisles, but lacks a transept or clerestory lighting |
Interior of Sant’ Ambrogio: Romanesque Architecture Italy, 11th -12th Centuries: Milan, Italy Atrium in the early Christian tradition which was one of the last to be built Two story narthex pierced by arches at both levels This is one of the first instances of rib vaulting, an important characteristic of later Romanesque and Gothic architecture Has a nave and two aisles, but lacks a transept or clerestory lighting |
Cathedral, Baptistery and Campanile (bell tower) of Pisa; Pisa complex: Romanesque Architecture Italy, 11th -12th Centuries (begun 1063): Pisa, Italy The Cathedral has incrustation (wall decoration consisting of bright panels of different colors) In the bell tower, arcaded galleries mark the tower’s stages and repeat the cathedral’s façade motif The Cathedra closely resembles early Christian churches |
Baptistery of San Giovanni: Romanesque Architecture Italy, 11th -12th Centuries: Florence, Italy The simple and serene classicism of San Giovanni’s design recalls ancient Roman architecture The distinctive Tuscan Romanesque marble incrustation descends from Roman wall design The domed and octagon shaped descended from Roman and Early Christian central plan buildings |
San Miniato al Monte: Romanesque Architecture Italy, 11th -12th Centuries: Florence, Italy The structure recalls the early-Christian basilica Diaphragm arches divide the nave into three equal compartments There is an alternate support system |
St. Etienne: Romanesque Architecture Normandy and England 11-12th Century: Caen, France Westwork design is rooted in the Carolingian and ottonian styles but has a new unified design Sexpartite Vaults, three story elevation, and an efficient clerestory Nave has a light and airy quality that is unusual in the Romanesque period
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Interior of the Cathedral of Durham: Romanesque Architecture Normandy and England 11-12th Century: Northern England Typical of England are the large simple pillars decorated with abstract designs Also typically English is the plan’s long slender proportions The nave vaults are buttressed with quadrant arches – the structural decedents of these are flying buttresses in Gothic architecture |
Interior of St. Etienne: Romanesque Architecture Normandy and England 11-12th Century: Caen, France Westwork design is rooted in the Carolingian and ottonian styles but has a new unified design Sexpartite Vaults, three story elevation, and an efficient clerestory Nave has a light and airy quality that is unusual in the Romanesque period |
Plan of St. Etienne: Romanesque Architecture Normandy and England 11-12th Century: Caen, France Westwork design is rooted in the Carolingian and ottonian styles but has a new unified design Sexpartite Vaults, three story elevation, and an efficient clerestory Nave has a light and airy quality that is unusual in the Romanesque period |
Lateral section of Cathedral of Durham: Romanesque Architecture Normandy and England 11-12th Century: Northern England Typical of England are the large simple pillars decorated with abstract designs Also typically English is the plan’s long slender proportions The nave vaults are buttressed with quadrant arches – the structural decedents of these are flying buttresses in Gothic architecture |
Plan of Cathedral of Durham: Romanesque Architecture Normandy and England 11-12th Century: Northern England Typical of England are the large simple pillars decorated with abstract designs Also typically English is the plan’s long slender proportions The nave vaults are buttressed with quadrant arches – the structural decedents of these are flying buttresses in Gothic architecture
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Christ in Majesty: Romanesque Sculpture 11-first half of 12th Century: St. Sernin, Toulouse: Bernardus Gelduinus This is the central slap of a set of plaques. It depicts Christ in majesty; the four symbols of the evangelists in the corners This is one of the earliest series of large Romanesque figure reliefs The models were probably Carolingian and Ottonian book covers made out of metal or ivory |
Cloister of the Abbey Church of St. Pierre: Romanesque Sculpture 11-first half of 12th Century: Moissac, France Architecturally, the medieval church cloister embodied the seclusion of the spiritual life and provided monks and nuns with a foretaste of Paradise. This was a quiet area in which the soul communes only with God The capitals of the columns are historiated(ornamented with figures) (; they are one of the best preserved examples |
South Portal, tympanum (Christ in majesty): Abbey Church of St. Pierre: Romanesque Sculpture 11-first half of 12th Century: Moissac, France Depicts the second coming of Christ who is enthroned at the center of the composition (a rule followed since Early Christian times) with the symbols of the evangelists flanking him Each figure turns to face Him, as attendants on their Lord Christ was the most common central motif n sculptured Romanesque portals |
Prophet, Trumeau, south portal Abbey Church of St. Pierre: Romanesque Sculpture 11-first half of 12th Century: Moissac, France The prophet (Jeremiah or Isaiah?) is placed below the figure of Christ; a pairing of Old and New Testament Themes The figure is very tall and thin in keeping with iconographic traditions There are lions on the trumeau’s outer face. This harkens back to ancient times when Kings would have images of lions on gates as protectors (think of the lions gate) |
Last Judgment, Tympanum: Romanesque Sculpture 11th – first half of 12th Century: Cathedral of Autun, France: Gislebertus In the tradition of hierarchical scaling, Christ is larger than any other figure. Christ is depicted with no emotions and presides dispassionately over the scene The piece was meant to inspire terror in believers; event those who were illiterate “read the marble” |
Ascension of Christ and Mission of the Apostles: Romanesque Sculpture 11th – first half of 12th Century: La Madeleine, Vezelay, France Depicts the Pentecost and the Mission of the Apostles The drapery lines shoot out in rays, breaking into zigzag rhythms and spinning into whorls The world’s heathen people are depicted at the bottom of the composition God’s omnipotence and the church as the road to salvation are emphasized |
King David. West façade of Fidenza Cathedral, Italy: Romanesque Classicism 11th –first half of 12th Century: Fidenza, Italy: Benedetto Antelami Seems confined to his niche and his arms are held close to his body There is no contrapossto stance However the statue hails from Greco-Roman art and is an innovation as it is more detached from its architecture than other statuary of the time. Freestanding sculpture like this would be taken up again during the Italian Renaissance |
Baptismal font from Notre-Dame-des-Fonts: Romanesque Classicism 11th –first half of 12th Century: near Liege, Belgium: Renier of Huy The oxen refer to the molten sea, part of an Old Testament story that prefigured Christ’s baptism Revived the Classical style with softly rounded figures with idealized bodies Renier’s figures including Christ himself are naked which was very rare in the Middle Ages |
Interior Amiens Cathedral: Gothic France 1140 – 1300: Amiens, France: Robert de Luzarches, Thomas de Cormont and Renaud de Cormont Skeletal stone structure supported by flying buttresses The height is amazing at 144ft; the lines move up the walls to the ceiling and the eye is drawn up The space is relatively narrow, but extremely high which also helps to draw the eye There is a lot of openness in the exterior of the church as Gothic is about eliminating as much as possible |
Vaults, clerestory, and triforium of Amiens Cathedral: Gothic France 1140 – 1300: Amiens, France: Robert de Luzarches, Thomas de Cormont and Renaud de Cormont Skeletal stone structure supported by flying buttresses The height is amazing at 144ft; the lines move up the walls to the ceiling and the eye is drawn up The space is relatively narrow, but extremely high which also helps to draw the eye There is a lot of openness in the exterior of the church as Gothic is about eliminating as much as possible
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Exterior of Amiens Cathedral: Gothic France 1140 – 1300: Amiens, France: Robert de Luzarches, Thomas de Cormont and Renaud de Cormont Skeletal stone structure supported by flying buttresses The height is amazing at 144ft; the lines move up the walls to the ceiling and the eye is drawn up The space is relatively narrow, but extremely high which also helps to draw the eye There is a lot of openness in the exterior of the church as Gothic is about eliminating as much as possible |
Choir and ambulatory, Abbey Church of St. Denis: Gothic France 1140 – 1300: Abbot Suger There is an attempt at removing the walls of the church; this is especially prominent in the radiating chapels of the church in which part of the separating walls are missing This is where Gothic architecture began Vaulting is very complicated |
Plan of the east end of the Abbey Church of St. Denis: Gothic France 1140 – 1300: Abbot Suger There is an attempt at removing the walls of the church; this is especially prominent in the radiating chapels of the church in which part of the separating walls are missing This is where Gothic architecture began Vaulting is very complicated |
Chartres Cathedral: Gothic France 1140 – 1300: Chartres, France Three level tripartite nave elevation Introduced big windows in clerestory There are two periods in Chartres history; pre 1194 and post 1194 – there was a major fire which destroyed everything except the west façade and the crypt Royal portal – deep recessed portal with coolants w/ Old Testament figures which are very static |
Royal Portal of Chartres Cathedral: Gothic France 1140 – 1300: Chartres, France Was thought to be portraits of French kings and queens These figures are very static The figures are extremely attached to their architecture |
Jamb statues, south transept portal Chartres Cathedral: Gothic France 1140 – 1300: Chartres, France St. Theodore is beginning to move a bit The three saints are not a part of the architecture they have removed themselves from it and are looking around and moving |
Stained Glass Chartres Cathedral: Gothic France 1140 – 1300: Chartres, France The Christ child is sitting on Mary’s lap She looks very Byzantine Rose window – Center part is Mary in heaven The rest is very floral and kaleidoscopic The royal coat of arms is present because the royal family gave the window |
Exterior of Laon Cathedral: Gothic France 1140 – 1300: Laon, France Four part elevation The collonettes spring from the capital level rather than from the bottom The horizontal lines dominate, while the vertical lines are not fully articulated The windows are relatively small and the walls thick |
Interior of Laon Cathedral: Gothic France 1140 – 1300: Laon, France Four part elevation The collonettes spring from the capital level rather than from the bottom The horizontal lines dominate, while the vertical lines are not fully articulated The windows are relatively small and the walls thick |
Nave elevation of four French Gothic Cathedrals |
Notre-Dame: Gothic France 1140 – 1300: Paris, France Began with a four part elevation with relatively small windows and clerestory lighting, but changed to a three part elevation Windows fill up two of the four stories Flying buttresses were introduced at Notre Dame (though they had been used in earlier smaller churches) |
Reims Cathedral: Gothic France 1140 – 1300: Reims, France The designer stretched every detail of the facade Stained glass windows replace the stone relief sculptures of eariler decades This is a huge contrast with the heavy masonry of the earlier Romanesque buildings Prime example of the High Gothic style in sculpture as well |
Visitation, west portal of Reims Cathedral: Gothic France 1140 – 1300: Reims, France Both women stand in the contrapossto stance They are not tied to the column supporting them They are gesturing to each other and interacting with each other Both the face and the drapery are very classical |
Sanite-Chapelle: Gothic France 1140 – 1300: Paris, France Pushes the dematerializing of the walls to the extreme; there are only vertical supports in between the windows No flying buttresses, only pier buttresses A master-piece of the Rayonnant (radiant) style of high Gothic |
Virgin and Child (Virgin of Paris): Gothic France 1140 – 1300: Notre-Dame, Paris, France Good example of freestanding Gothic statuary - similar to the 4th Century Greek statues Emotional exchange with gesturing back and forth Mary is portrayed in an exaggerated S-curve reminiscent of the Contraposso of the Classical Era |
God as architect of the world Bible Moralise: Gothic France 1140 – 1300: Paris, France Depicts creation: very gothic way of imagining creation Making form out of space He is a real (and naturalistic) form. The drapery is also very naturalistic; classical in spirit The frame does not hold in the figure, his foot expands outside of the frame Compare to the letter R on pg 29 cp (Romanesque) |
Salisbury Cathedral: Gothic England 1220-1520: Salisbury, England Has a square, blunt end; this is typical Double transept There is greenery around the building, rather than an urban landscape There is a strong horizontal line rather than strong vertical elements (as in France) |
Tomb of Edward II Gloucester Cathedral: Gothic England 1220-1520: Gloucester, England Covers the tomb like a canopy Takes us back to ancient sarcophagi There are angles flanking his head, protecting him into the next world |
Plan of Salisbury Cathedral: Gothic England 1220-1520: Salisbury, England Has a square, blunt end; this is typical Double transept There is greenery around the building, rather than an urban landscape There is a strong horizontal line rather than strong vertical elements (as in France) |
Interior of Salisbury Cathedral: Gothic England 1220-1520: Salisbury, England Has a square, blunt end; this is typical Double transept There is greenery around the building, rather than an urban landscape There is a strong horizontal line rather than strong vertical elements (as in France) |
Colonge Cathedral: Gothic Germany 1180-1280: Colonge, Germany: Gerhard of Cologne The French style is emulated in Germany to a large extent: the Gothic which started in France spreads out The verticality is expressed heavily in this church |
Ekkehard and Uta, statues at Naumburg Cathedral: Gothic Germany 1180-1280: Naumburg Cathedral, Naumburg, Germany Architectural sculpture on the inside of the church They are not held by the architecture They look much more human in body, drapery, and emotion These were created after the deaths of these two people Effective rendering of anatomy (esp. in Uta) |
Interior view of the chior of Colonge Cathedral: Gothic Germany 1180-1280: Colonge, Germany: Gerhard of Cologne The French style is emulated in Germany to a large extent: the Gothic which started in France spreads out The verticality is expressed heavily in this church |
Florence Cathedral (Duomo)- official name Santa Maria del Fior: Gothic Italy 14th Century: Florence, Italy: plan by Arnolfo di Cambio - duomo by Filippo Brunelleschi This building towers over everything around it The vaults rise to the same height as Amiens, but the dome towers even higher There are not many windows and they are not very big, this is a style of Italy. Though their form is in the Gothic style There are four clerestory windows There are two stories and four bays Dome is from the Renaissance – Brunelleschi’s Dome |
Pulpit, Baptistery of Pisa: Gothic Italy 1256-1260: Pisa, Italy: Nicola Pisano Bridged the gap between gothic and renaissance Continuous narration from the life of Christ in one frame: Annunciation, Birth of Jesus, Annunciation to the shepherds. The Christ’s first bath is also included Mary is dominant in the composition; she is classical in weight and in drapery |
Relif Panel of Pulpit, Baptistery of Pisa; Annunciation, Nativity, and Adoration of the Shepherds: Gothic Italy 1256-1260: Pisa, Italy: Nicola Pisano Bridged the gap between gothic and renaissance Continuous narration from the life of Christ in one frame: Annunciation, Birth of Jesus, Annunciation to the shepherds. The Christ’s first bath is also included Mary is dominant in the composition; she is classical in weight and in drapery |
Relief Panal of Pulpit, Sant’ Andrea; the Annunciation, Nativity, and Adoration of the Shepherds: Gothic Italy 1297-1301: Pistoia, Italy: Giovanni Pisano Bridged the gap between gothic and renaissance Annunciation, Nativity, annunciation to the shepherds, and bath; but the style is different from his father This is a looser composition, though the people are still naturalistic; maybe slightly thinner and stuff The figures are more animated The scene is not packed so tightly creating shadows which creates a sense of depth |
Madonna Enthroned: Gothic Italy ca. 1280: Florence, Italy: Cimabue Resembles a Byzantine icon both figures look out at the viewer, golden background, Christ blessing, both eyes and ears shown The throne has some depth Some of the figures have no weight |
Madonna and Child Enthroned: the Renaissance Begins ca. 1310: Florence, Italy: Giotto Light, weight and inward extension The throne recedes effectively into space The saints overlap effectively and they have some weight The figures are very classical; Mary has weight The light emanates from one source The figures are in profile when necessary |
Lamentation, Arena Chapel: the Renaissance Beings 1305-1306: Padua, Italy: Giotto The landscape element directs the eye down. This element also divides the painting between sky and land The action is not in the center of the composition There is only one light source Moves beyond the religious sig of the dead Christ. She is concentrating on the death of her son, adds a human component |