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-studied kinship of Iroquois Indians -recognized 7 types of kinship systems and an evolution of kinship systems (evolutionism) -believed in 3 stages of human evolution (primitivism, barbarism, civilized) -one of first people to organize society according to level of technology used: stone, bronze, barbarian, civilized
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19th Century school of adventurers who went to live with the people they studied
(ex: Cushing, Curtis)
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-adopted into Zuni tribe -published a lot of secret information
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-late 19th Century -wrote about value of native societies on their own: (Historical Particularism or Cultural Relativity) -important factor in debunking idea of race -established concept of fieldwork -organized anthropology into four subsets: physical, cultural, linguistic, and archaeological -interested in the possibilities that can emerge in reciprocal societies, that the nature of distribution and access to goods exists beyond where surplus dictates organization -studied cultures where individuals are judged based on how poor they can make themselves after having been rich (Kwakutl)
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-interested in evolution and underlying economic principles that guide social action -believed issues of economic domination and subordination impacted all aspects of social life -thought occupational strata forms basis upon which the rest of society is formed -studied feudal Europe
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-collected information from Indian tribes, particularly Sioux -could interview-- established memory ethnography
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-linguist -salvage ethnography: study cultures before they disappear -found as many people who spoke as many languages as he could -used language to study belief systems
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-structural functionalism: looked to find purposes of different aspects of culture -uninterested in history/evolution -saw religion as the idea that Hope cannot fail -interested in how economic systems did not conform to Western notions -studied Trobrianders & the Ku'la system (circular exchange)- trade system linked societies
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-structuralism: the ways in which logical perspectives on cognition are manifested in various cultures (myths, stories, etc.)
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interested in symbolic anthropology, structuralism, and functionalism
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-studied Inuit Eskimos in 1960s -interested in anthropology as self-discovery -narrowed anthropology to focus on women
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-studied Sherpas in Tibet -interested in women's anthropology and ritual
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-sociologist -interested in how people make decisions on a daily basis
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-interested in modern Western societies, specifically studies gangs and graffiti
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-symbolic anthropology: how symbolic expression could be mined to understand culture -believed people impose meaning on their world to escape chaos -saw religion as a system of symbols that acts to establish powerful & pervasive moods & motivations -Bali
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-studied Samoa and advocated for their rights
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-believed that as societies increase in complexity, religious ideas increase in complexity -saw religion as a way of explaining the forces under which people live -viewed animism as the least complex form of religion -theorized that God, ultimately, is society
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-believed that ecological factors affect society's evolution, and that social groups change as a result of economic adaptation -thought the best way to understand society was in terms of subsistence base and resulting superstructure -evolutionary component, as other ecological stimuli are introduced
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study of how capitalist expansion has affected native societies
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-introduced the idea, in the 16th Century, that producers of raw/manufactured goods and consumers were divided on a global basis rather than a local one
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People respond to economic stress in environments where their activities are limited
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reinvigorating culture with heritage-- return to former greatness
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in New Guinea, Great Powers brought goods during WWI but stopped after WWII... rituals were designed to bring back the ships and planes
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people who come into contact with more "advanced" societies change their own ideas to reflect those of the more complex societies -> now thought to be too simplistic of a theory
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-associated with Indian Rahj -concerned with in-between stages like postcolonialism and resistance and the development of a separate way of living
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-believed that natural inequalities exist in society (racist perspective)
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-viewed nations as imagined communities
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-saw states as building blocks for an emerging global network
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-pervasiveness of spiritual power, not necessarily embodied in one spiritual being -Dreamtime (Australian aborigines believed world was dreamed into being, carry on tradition with scarring and the walkabout)
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the belief that the vagaries of life are the outcome of the struggle between good and evil
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-reincarnation -karma -the Buddha (performer of miracles) -Dalai Lama- vehicle/medium through which religious principles of Buddhism are expressed
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God is omnipotent, omniscient, omnibenevolent, and mortality is a test of faith
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-argued that agriculture leads to centralized society & warfare
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-introduced current thinking that agriculture became necessary as societies became bigger & more sedentary
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-simplest, most common exchange system: for everything you are given, give something of value
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-studied Trobrianders, and thought that while Malinowski was right about the Ku'la, he missed the point regarding women's roles -thought that roles of women were just as important as men who engaged in Ku'la
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